31 The LORD spoke to Moses, saying, 2 “Avenge the people of Israel on the Midianites. Afterward you shall be gathered to your people.” 3 So Moses spoke to the people, saying, “Arm men from among you for the war, that they may go against Midian to execute the LORD's vengeance on Midian. 4 You shall send a thousand from each of the tribes of Israel to the war.” 5 So there were provided, out of the thousands of Israel, a thousand from each tribe, twelve thousand armed for war. 6 And Moses sent them to the war, a thousand from each tribe, together with Phinehas the son of Eleazar the priest, with the vessels of the sanctuary and the trumpets for the alarm in his hand. 7 They warred against Midian, as the LORD commanded Moses, and killed every male. 8 They killed the kings of Midian with the rest of their slain, Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. And they also killed Balaam the son of Beor with the sword. 9 And the people of Israel took captive the women of Midian and their little ones, and they took as plunder all their cattle, their flocks, and all their goods. 10 All their cities in the places where they lived, and all their encampments, they burned with fire, 11 and took all the spoil and all the plunder, both of man and of beast. 12 Then they brought the captives and the plunder and the spoil to Moses, and to Eleazar the priest, and to the congregation of the people of Israel, at the camp on the plains of Moab by the Jordan at Jericho.
13 Moses and Eleazar the priest and all the chiefs of the congregation went to meet them outside the camp. 14 And Moses was angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had come from service in the war. 15 Moses said to them, “Have you let all the women live? 16 Behold, these, on Balaam's advice, caused the people of Israel to act treacherously against the LORD in the incident of Peor, and so the plague came among the congregation of the LORD. 17 Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him. 18 But all the young girls who have not known man by lying with him keep alive for yourselves. 19 Encamp outside the camp seven days. Whoever of you has killed any person and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day. 20 You shall purify every garment, every article of skin, all work of goats' hair, and every article of wood.”
21 Then Eleazar the priest said to the men in the army who had gone to battle: “This is the statute of the law that the LORD has commanded Moses: 22 only the gold, the silver, the bronze, the iron, the tin, and the lead, 23 everything that can stand the fire, you shall pass through the fire, and it shall be clean. Nevertheless, it shall also be purified with the water for impurity. And whatever cannot stand the fire, you shall pass through the water. 24 You must wash your clothes on the seventh day, and you shall be clean. And afterward you may come into the camp.”
25 The LORD said to Moses, 26 “Take the count of the plunder that was taken, both of man and of beast, you and Eleazar the priest and the heads of the fathers' houses of the congregation, 27 and divide the plunder into two parts between the warriors who went out to battle and all the congregation. 28 And levy for the LORD a tribute from the men of war who went out to battle, one out of five hundred, of the people and of the oxen and of the donkeys and of the flocks. 29 Take it from their half and give it to Eleazar the priest as a contribution to the LORD. 30 And from the people of Israel's half you shall take one drawn out of every fifty, of the people, of the oxen, of the donkeys, and of the flocks, of all the cattle, and give them to the Levites who keep guard over the tabernacle of the LORD.” 31 And Moses and Eleazar the priest did as the LORD commanded Moses.
32 Now the plunder remaining of the spoil that the army took was 675,000 sheep, 33 72,000 cattle, 34 61,000 donkeys, 35 and 32,000 persons in all, women who had not known man by lying with him. 36 And the half, the portion of those who had gone out in the army, numbered 337,500 sheep, 37 and the LORD's tribute of sheep was 675. 38 The cattle were 36,000, of which the LORD's tribute was 72. 39 The donkeys were 30,500, of which the LORD's tribute was 61. 40 The persons were 16,000, of which the LORD's tribute was 32 persons. 41 And Moses gave the tribute, which was the contribution for the LORD, to Eleazar the priest, as the LORD commanded Moses.
42 From the people of Israel's half, which Moses separated from that of the men who had served in the army—43 now the congregation's half was 337,500 sheep, 44 36,000 cattle, 45 and 30,500 donkeys, 46 and 16,000 persons—47 from the people of Israel's half Moses took one of every 50, both of persons and of beasts, and gave them to the Levites who kept guard over the tabernacle of the LORD, as the LORD commanded Moses.
48 Then the officers who were over the thousands of the army, the commanders of thousands and the commanders of hundreds, came near to Moses 49 and said to Moses, “Your servants have counted the men of war who are under our command, and there is not a man missing from us. 50 And we have brought the LORD's offering, what each man found, articles of gold, armlets and bracelets, signet rings, earrings, and beads, to make atonement for ourselves before the LORD.” 51 And Moses and Eleazar the priest received from them the gold, all crafted articles. 52 And all the gold of the contribution that they presented to the LORD, from the commanders of thousands and the commanders of hundreds, was 16,750 shekels.A shekel was about 2/5 ounce or 11 grams">153 (The men in the army had each taken plunder for himself.) 54 And Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds, and brought it into the tent of meeting, as a memorial for the people of Israel before the LORD.
15 Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”
3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it?5 And when he has found it, he lays it on his shoulders, rejoicing.6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
11 And he said, “There was a man who had two sons.12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them.13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living.14 And when he had spent everything, a severe famine arose in that country, and he began to be in need.15 So he went and hired himself out toGreek joined himself to">2 one of the citizens of that country, who sent him into his fields to feed pigs.16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
17 “But when he came to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger!18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you.19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’Some manuscripts add treat me as one of your hired servants">322 But the father said to his servants,Or bondservants">4 ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet.23 And bring the fattened calf and kill it, and let us eat and celebrate.24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing.26 And he called one of the servants and asked what these things meant.27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’28 But he was angry and refused to go in. His father came out and entreated him,29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends.30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’31 And he said to him, ‘Son, you are always with me, and all that is mine is yours.32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”
15:8 Greek ten drachmas; a drachma was a Greek coin approximately equal in value to a Roman denarius, worth about a day's wage for a laborer
15:15 Greek joined himself to 15:21 Some manuscripts add treat me as one of your hired servants 15:22 Or bondservants
78 Give ear, O my people, to my teaching; incline your ears to the words of my mouth! 2 I will open my mouth in a parable; I will utter dark sayings from of old, 3 things that we have heard and known, that our fathers have told us. 4 We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and his might, and the wonders that he has done. 5 He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children, 6 that the next generation might know them, the children yet unborn, and arise and tell them to their children, 7 so that they should set their hope in God and not forget the works of God, but keep his commandments; 8 and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God. 9 The Ephraimites, armed withHebrew armed and shooting">2 the bow, turned back on the day of battle. 10 They did not keep God's covenant, but refused to walk according to his law. 11 They forgot his works and the wonders that he had shown them. 12 In the sight of their fathers he performed wonders in the land of Egypt, in the fields of Zoan. 13 He divided the sea and let them pass through it, and made the waters stand like a heap. 14 In the daytime he led them with a cloud, and all the night with a fiery light. 15 He split rocks in the wilderness and gave them drink abundantly as from the deep. 16 He made streams come out of the rock and caused waters to flow down like rivers. 17 Yet they sinned still more against him, rebelling against the Most High in the desert. 18 They tested God in their heart by demanding the food they craved. 19 They spoke against God, saying, “Can God spread a table in the wilderness? 20 He struck the rock so that water gushed out and streams overflowed. Can he also give bread or provide meat for his people?” 21 Therefore, when the LORD heard, he was full of wrath; a fire was kindled against Jacob; his anger rose against Israel, 22 because they did not believe in God and did not trust his saving power. 23 Yet he commanded the skies above and opened the doors of heaven, 24 and he rained down on them manna to eat and gave them the grain of heaven. 25 Man ate of the bread of the angels; he sent them food in abundance. 26 He caused the east wind to blow in the heavens, and by his power he led out the south wind; 27 he rained meat on them like dust, winged birds like the sand of the seas; 28 he let them fall in the midst of their camp, all around their dwellings. 29 And they ate and were well filled, for he gave them what they craved. 30 But before they had satisfied their craving, while the food was still in their mouths, 31 the anger of God rose against them, and he killed the strongest of them and laid low the young men of Israel. 32 In spite of all this, they still sinned; despite his wonders, they did not believe. 33 So he made their days vanish likeHebrew in">3 a breath,Or vapor">4 and their years in terror. 34 When he killed them, they sought him; they repented and sought God earnestly. 35 They remembered that God was their rock, the Most High God their redeemer. 36 But they flattered him with their mouths; they lied to him with their tongues. 37 Their heart was not steadfast toward him; they were not faithful to his covenant. 38 Yet he, being compassionate, atoned for their iniquity and did not destroy them; he restrained his anger often and did not stir up all his wrath. 39 He remembered that they were but flesh, a wind that passes and comes not again.
78:1 Probably a musical or liturgical term
78:9 Hebrew armed and shooting 78:33 Hebrew in 78:33 Or vapor
29 “On the first day of the seventh month you shall have a holy convocation. You shall not do any ordinary work. It is a day for you to blow the trumpets, 2 and you shall offer a burnt offering, for a pleasing aroma to the LORD: one bull from the herd, one ram, seven male lambs a year old without blemish; 3 also their grain offering of fine flour mixed with oil, three tenths of an ephahAn ephah was about 3/5 bushel or 22 liters">1 for the bull, two tenths for the ram, 4 and one tenth for each of the seven lambs; 5 with one male goat for a sin offering, to make atonement for you; 6 besides the burnt offering of the new moon, and its grain offering, and the regular burnt offering and its grain offering, and their drink offering, according to the rule for them, for a pleasing aroma, a food offering to the LORD.
Offerings for the Day of Atonement
7 “On the tenth day of this seventh month you shall have a holy convocation and afflict yourselves.Or and fast">2 You shall do no work, 8 but you shall offer a burnt offering to the LORD, a pleasing aroma: one bull from the herd, one ram, seven male lambs a year old: see that they are without blemish. 9 And their grain offering shall be of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the one ram, 10 a tenth for each of the seven lambs: 11 also one male goat for a sin offering, besides the sin offering of atonement, and the regular burnt offering and its grain offering, and their drink offerings.
Offerings for the Feast of Booths
12 “On the fifteenth day of the seventh month you shall have a holy convocation. You shall not do any ordinary work, and you shall keep a feast to the LORD seven days. 13 And you shall offer a burnt offering, a food offering, with a pleasing aroma to the LORD, thirteen bulls from the herd, two rams, fourteen male lambs a year old; they shall be without blemish; 14 and their grain offering of fine flour mixed with oil, three tenths of an ephah for each of the thirteen bulls, two tenths for each of the two rams, 15 and a tenth for each of the fourteen lambs; 16 also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.
17 “On the second day twelve bulls from the herd, two rams, fourteen male lambs a year old without blemish, 18 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 19 also one male goat for a sin offering, besides the regular burnt offering and its grain offering, and their drink offerings.
20 “On the third day eleven bulls, two rams, fourteen male lambs a year old without blemish, 21 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 22 also one male goat for a sin offering, besides the regular burnt offering and its grain offering and its drink offering.
23 “On the fourth day ten bulls, two rams, fourteen male lambs a year old without blemish, 24 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 25 also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.
26 “On the fifth day nine bulls, two rams, fourteen male lambs a year old without blemish, 27 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 28 also one male goat for a sin offering; besides the regular burnt offering and its grain offering and its drink offering.
29 “On the sixth day eight bulls, two rams, fourteen male lambs a year old without blemish, 30 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 31 also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offerings.
32 “On the seventh day seven bulls, two rams, fourteen male lambs a year old without blemish, 33 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 34 also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offering.
35 “On the eighth day you shall have a solemn assembly. You shall not do any ordinary work, 36 but you shall offer a burnt offering, a food offering, with a pleasing aroma to the LORD: one bull, one ram, seven male lambs a year old without blemish, 37 and the grain offering and the drink offerings for the bull, for the ram, and for the lambs, in the prescribed quantities; 38 also one male goat for a sin offering; besides the regular burnt offering and its grain offering and its drink offering.
39 “These you shall offer to the LORD at your appointed feasts, in addition to your vow offerings and your freewill offerings, for your burnt offerings, and for your grain offerings, and for your drink offerings, and for your peace offerings.”
40 So Moses told the people of Israel everything just as the LORD had commanded Moses.
Men and Vows
30 Moses spoke to the heads of the tribes of the people of Israel, saying, “This is what the LORD has commanded. 2 If a man vows a vow to the LORD, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.
Women and Vows
3 “If a woman vows a vow to the LORD and binds herself by a pledge, while within her father's house in her youth, 4 and her father hears of her vow and of her pledge by which she has bound herself and says nothing to her, then all her vows shall stand, and every pledge by which she has bound herself shall stand. 5 But if her father opposes her on the day that he hears of it, no vow of hers, no pledge by which she has bound herself shall stand. And the LORD will forgive her, because her father opposed her.
6 “If she marries a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself, 7 and her husband hears of it and says nothing to her on the day that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. 8 But if, on the day that her husband comes to hear of it, he opposes her, then he makes void her vow that was on her, and the thoughtless utterance of her lips by which she bound herself. And the LORD will forgive her. 9 (But any vow of a widow or of a divorced woman, anything by which she has bound herself, shall stand against her.) 10 And if she vowed in her husband's house or bound herself by a pledge with an oath, 11 and her husband heard of it and said nothing to her and did not oppose her, then all her vows shall stand, and every pledge by which she bound herself shall stand. 12 But if her husband makes them null and void on the day that he hears them, then whatever proceeds out of her lips concerning her vows or concerning her pledge of herself shall not stand. Her husband has made them void, and the LORD will forgive her. 13 Any vow and any binding oath to afflict herself,Or to fast">3 her husband may establish,Or may allow to stand">4 or her husband may make void. 14 But if her husband says nothing to her from day to day, then he establishes all her vows or all her pledges that are upon her. He has established them, because he said nothing to her on the day that he heard of them. 15 But if he makes them null and void after he has heard of them, then he shall bear her iniquity.”
16 These are the statutes that the LORD commanded Moses about a man and his wife and about a father and his daughter while she is in her youth within her father's house.
29:3 An ephah was about 3/5 bushel or 22 liters
29:7 Or and fast 30:13 Or to fast 30:13 Or may allow to stand
14 One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. 2 And behold, there was a man before him who had dropsy. 3 And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?”4 But they remained silent. Then he took him and healed him and sent him away. 5 And he said to them, “Which of you, having a sonSome manuscripts a donkey">1 or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?”6 And they could not reply to these things.
The Parable of the Wedding Feast
7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him,9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place.10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you.11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
The Parable of the Great Banquet
12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothersOr your brothers and sisters">2 or your relatives or rich neighbors, lest they also invite you in return and you be repaid.13 But when you give a feast, invite the poor, the crippled, the lame, the blind,14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”
15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many.17 And at the time for the banquet he sent his servantOr bondservant; also verses 21 (twice), 22, 23">3 to say to those who had been invited, ‘Come, for everything is now ready.’18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’20 And another said, ‘I have married a wife, and therefore I cannot come.’21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled.24 For I tell you,The Greek word for you here is plural">4 none of those men who were invited shall taste my banquet.’”
The Cost of Discipleship
25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.27 Whoever does not bear his own cross and come after me cannot be my disciple.28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him,30 saying, ‘This man began to build and was not able to finish.’31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand?32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace.33 So therefore, any one of you who does not renounce all that he has cannot be my disciple.
Salt Without Taste Is Worthless
34 “Salt is good, but if salt has lost its taste, how shall its saltiness be restored?35 It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.”
14:5 Some manuscripts a donkey 14:12 Or your brothers and sisters 14:17 Or bondservant; also verses 21 (twice), 22, 23
14:24 The Greek word for you here is plural
To the choirmaster: according to Jeduthun. A Psalm of Asaph.
77 I cry aloud to God, aloud to God, and he will hear me. 2 In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted. 3 When I remember God, I moan; when I meditate, my spirit faints. Selah 4 You hold my eyelids open; I am so troubled that I cannot speak. 5 I consider the days of old, the years long ago. 6 I said,Hebrew lacks I said">1 “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search: 7 “Will the Lord spurn forever, and never again be favorable? 8 Has his steadfast love forever ceased? Are his promises at an end for all time? 9 Has God forgotten to be gracious? Has he in anger shut up his compassion?” Selah 10 Then I said, “I will appeal to this, to the years of the right hand of the Most High.”Or This is my grief: that the right hand of the Most High has changed">2 11 I will remember the deeds of the LORD; yes, I will remember your wonders of old. 12 I will ponder all your work, and meditate on your mighty deeds. 13 Your way, O God, is holy. What god is great like our God? 14 You are the God who works wonders; you have made known your might among the peoples. 15 You with your arm redeemed your people, the children of Jacob and Joseph. Selah 16 When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled. 17 The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side. 18 The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook. 19 Your way was through the sea, your path through the great waters; yet your footprints were unseen.Hebrew unknown">3 20 You led your people like a flock by the hand of Moses and Aaron.
77:6 Hebrew lacks I said 77:10 Or This is my grief: that the right hand of the Most High has changed 77:19 Hebrew unknown
21 No ill befalls the righteous, but the wicked are filled with trouble. 22 Lying lips are an abomination to the LORD, but those who act faithfully are his delight. 23 A prudent man conceals knowledge, but the heart of fools proclaims folly.
27 Then drew near the daughters of Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, from the clans of Manasseh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2 And they stood before Moses and before Eleazar the priest and before the chiefs and all the congregation, at the entrance of the tent of meeting, saying, 3 “Our father died in the wilderness. He was not among the company of those who gathered themselves together against the LORD in the company of Korah, but died for his own sin. And he had no sons. 4 Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father's brothers.”
5 Moses brought their case before the LORD. 6 And the LORD said to Moses, 7 “The daughters of Zelophehad are right. You shall give them possession of an inheritance among their father's brothers and transfer the inheritance of their father to them. 8 And you shall speak to the people of Israel, saying, ‘If a man dies and has no son, then you shall transfer his inheritance to his daughter. 9 And if he has no daughter, then you shall give his inheritance to his brothers. 10 And if he has no brothers, then you shall give his inheritance to his father's brothers. 11 And if his father has no brothers, then you shall give his inheritance to the nearest kinsman of his clan, and he shall possess it. And it shall be for the people of Israel a statute and rule, as the LORD commanded Moses.’”
Joshua to Succeed Moses
12 The LORD said to Moses, “Go up into this mountain of Abarim and see the land that I have given to the people of Israel. 13 When you have seen it, you also shall be gathered to your people, as your brother Aaron was, 14 because you rebelled against my word in the wilderness of Zin when the congregation quarreled, failing to uphold me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.) 15 Moses spoke to the LORD, saying, 16 “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation 17 who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” 18 So the LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. 19 Make him stand before Eleazar the priest and all the congregation, and you shall commission him in their sight. 20 You shall invest him with some of your authority, that all the congregation of the people of Israel may obey. 21 And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.” 22 And Moses did as the LORD commanded him. He took Joshua and made him stand before Eleazar the priest and the whole congregation, 23 and he laid his hands on him and commissioned him as the LORD directed through Moses.
28 The LORD spoke to Moses, saying, 2 “Command the people of Israel and say to them, ‘My offering, my food for my food offerings, my pleasing aroma, you shall be careful to offer to me at its appointed time.’ 3 And you shall say to them, This is the food offering that you shall offer to the LORD: two male lambs a year old without blemish, day by day, as a regular offering. 4 The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight; 5 also a tenth of an ephahAn ephah was about 3/5 bushel or 22 liters">1 of fine flour for a grain offering, mixed with a quarter of a hinA hin was about 4 quarts or 3.5 liters">2 of beaten oil. 6 It is a regular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the LORD. 7 Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD. 8 The other lamb you shall offer at twilight. Like the grain offering of the morning, and like its drink offering, you shall offer it as a food offering, with a pleasing aroma to the LORD.
9 “On the Sabbath day, two male lambs a year old without blemish, and two tenths of an ephah of fine flour for a grain offering, mixed with oil, and its drink offering: 10 this is the burnt offering of every Sabbath, besides the regular burnt offering and its drink offering.
11 “At the beginnings of your months, you shall offer a burnt offering to the LORD: two bulls from the herd, one ram, seven male lambs a year old without blemish; 12 also three tenths of an ephah of fine flour for a grain offering, mixed with oil, for each bull, and two tenths of fine flour for a grain offering, mixed with oil, for the one ram; 13 and a tenth of fine flour mixed with oil as a grain offering for every lamb; for a burnt offering with a pleasing aroma, a food offering to the LORD. 14 Their drink offerings shall be half a hin of wine for a bull, a third of a hin for a ram, and a quarter of a hin for a lamb. This is the burnt offering of each month throughout the months of the year. 15 Also one male goat for a sin offering to the LORD; it shall be offered besides the regular burnt offering and its drink offering.
16 “On the fourteenth day of the first month is the LORD's Passover, 17 and on the fifteenth day of this month is a feast. Seven days shall unleavened bread be eaten. 18 On the first day there shall be a holy convocation. You shall not do any ordinary work, 19 but offer a food offering, a burnt offering to the LORD: two bulls from the herd, one ram, and seven male lambs a year old; see that they are without blemish; 20 also their grain offering of fine flour mixed with oil; three tenths of an ephah shall you offer for a bull, and two tenths for a ram; 21 a tenth shall you offer for each of the seven lambs; 22 also one male goat for a sin offering, to make atonement for you. 23 You shall offer these besides the burnt offering of the morning, which is for a regular burnt offering. 24 In the same way you shall offer daily, for seven days, the food of a food offering, with a pleasing aroma to the LORD. It shall be offered besides the regular burnt offering and its drink offering. 25 And on the seventh day you shall have a holy convocation. You shall not do any ordinary work.
Offerings for the Feast of Weeks
26 “On the day of the firstfruits, when you offer a grain offering of new grain to the LORD at your Feast of Weeks, you shall have a holy convocation. You shall not do any ordinary work, 27 but offer a burnt offering, with a pleasing aroma to the LORD: two bulls from the herd, one ram, seven male lambs a year old; 28 also their grain offering of fine flour mixed with oil, three tenths of an ephah for each bull, two tenths for one ram, 29 a tenth for each of the seven lambs; 30 with one male goat, to make atonement for you. 31 Besides the regular burnt offering and its grain offering, you shall offer them and their drink offering. See that they are without blemish.
28:5 An ephah was about 3/5 bushel or 22 liters
28:5 A hin was about 4 quarts or 3.5 liters
10 Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.”13 And he laid his hands on her, and immediately she was made straight, and she glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it?16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?”17 As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him.
The Mustard Seed and the Leaven
18 He said therefore, “What is the kingdom of God like? And to what shall I compare it?19 It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.”
20 And again he said, “To what shall I compare the kingdom of God?21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.”
The Narrow Door
22 He went on his way through towns and villages, teaching and journeying toward Jerusalem. 23 And someone said to him, “Lord, will those who are saved be few?” And he said to them, 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’27 But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out.29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God.30 And behold, some are last who will be first, and some are first who will be last.”
Lament over Jerusalem
31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course.33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!35 Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”
To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song.
76 In Judah God is known; his name is great in Israel. 2 His abode has been established in Salem, his dwelling place in Zion. 3 There he broke the flashing arrows, the shield, the sword, and the weapons of war. Selah 4 Glorious are you, more majestic than the mountains full of prey. 5 The stouthearted were stripped of their spoil; they sank into sleep; all the men of war were unable to use their hands. 6 At your rebuke, O God of Jacob, both rider and horse lay stunned. 7 But you, you are to be feared! Who can stand before you when once your anger is roused? 8 From the heavens you uttered judgment; the earth feared and was still, 9 when God arose to establish judgment, to save all the humble of the earth. Selah 10 Surely the wrath of man shall praise you; the remnantOr extremity">1 of wrath you will put on like a belt. 11 Make your vows to the LORD your God and perform them; let all around him bring gifts to him who is to be feared, 12 who cuts off the spirit of princes, who is to be feared by the kings of the earth.
25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. 4 And the LORD said to Moses, “Take all the chiefs of the people and hangOr impale">1 them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.”
6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand.
The Zeal of Phinehas
10 And the LORD said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.’”
14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian.
16 And the LORD spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.”
Census of the New Generation
26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,Take a census of the people is implied (compare verse 2)">2 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were:
5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die.
12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200.
15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500.
19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500.
23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300.
26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500.
28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700.
35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans.
38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600.
42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400.
44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400.
48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400.
51 This was the list of the people of Israel, 601,730.
52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.”
57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel.
63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun.
25:4 Or impale 26:4Take a census of the people is implied (compare verse 2)
49 “I came to cast fire on the earth, and would that it were already kindled!50 I have a baptism to be baptized with, and how great is my distress until it is accomplished!51 Do you think that I have come to give peace on earth? No, I tell you, but rather division.52 For from now on in one house there will be five divided, three against two and two against three.53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”
Interpreting the Time
54 He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens.55 And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens.56 You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?
13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way?3 No, I tell you; but unless you repent, you will all likewise perish.4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem?5 No, I tell you; but unless you repent, you will all likewise perish.”
The Parable of the Barren Fig Tree
6 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure.9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”
12:59 Greek lepton, a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day's wage for a laborer)
To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song.
75 We give thanks to you, O God; we give thanks, for your name is near. WeHebrew They">1 recount your wondrous deeds. 2 “At the set time that I appoint I will judge with equity. 3 When the earth totters, and all its inhabitants, it is I who keep steady its pillars. Selah 4 I say to the boastful, ‘Do not boast,’ and to the wicked, ‘Do not lift up your horn; 5 do not lift up your horn on high, or speak with haughty neck.’” 6 For not from the east or from the west and not from the wilderness comes lifting up, 7 but it is God who executes judgment, putting down one and lifting up another. 8 For in the hand of the LORD there is a cup with foaming wine, well mixed, and he pours out from it, and all the wicked of the earth shall drain it down to the dregs. 9 But I will declare it forever; I will sing praises to the God of Jacob. 10 All the horns of the wicked I will cut off, but the horns of the righteous shall be lifted up.
23 And Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” 2 Balak did as Balaam had said. And Balak and Balaam offered on each altar a bull and a ram. 3 And Balaam said to Balak, “Stand beside your burnt offering, and I will go. Perhaps the LORD will come to meet me, and whatever he shows me I will tell you.” And he went to a bare height, 4 and God met Balaam. And Balaam said to him, “I have arranged the seven altars and I have offered on each altar a bull and a ram.” 5 And the LORD put a word in Balaam's mouth and said, “Return to Balak, and thus you shall speak.” 6 And he returned to him, and behold, he and all the princes of Moab were standing beside his burnt offering. 7 And Balaam took up his discourse and said,
“From Aram Balak has brought me, the king of Moab from the eastern mountains: ‘Come, curse Jacob for me, and come, denounce Israel!’ 8 How can I curse whom God has not cursed? How can I denounce whom the LORD has not denounced? 9 For from the top of the crags I see him, from the hills I behold him; behold, a people dwelling alone, and not counting itself among the nations! 10 Who can count the dust of Jacob or number the fourth partOr dust clouds">1 of Israel? Let me die the death of the upright, and let my end be like his!”
11 And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” 12 And he answered and said, “Must I not take care to speak what the LORD puts in my mouth?”
Balaam's Second Oracle
13 And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” 14 And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. 15 Balaam said to Balak, “Stand here beside your burnt offering, while I meet the LORD over there.” 16 And the LORD met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” 17 And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the LORD spoken?” 18 And Balaam took up his discourse and said,
“Rise, Balak, and hear; give ear to me, O son of Zippor: 19 God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? 20 Behold, I received a command to bless: he has blessed, and I cannot revoke it. 21 He has not beheld misfortune in Jacob, nor has he seen trouble in Israel. The LORD their God is with them, and the shout of a king is among them. 22 God brings them out of Egypt and is for them like the horns of the wild ox. 23 For there is no enchantment against Jacob, no divination against Israel; now it shall be said of Jacob and Israel, ‘What has God wrought!’ 24 Behold, a people! As a lioness it rises up and as a lion it lifts itself; it does not lie down until it has devoured the prey and drunk the blood of the slain.”
25 And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” 26 But Balaam answered Balak, “Did I not tell you, ‘All that the LORD says, that I must do’?” 27 And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.” 28 So Balak took Balaam to the top of Peor, which overlooks the desert.Or Jeshimon">229 And Balaam said to Balak, “Build for me here seven altars and prepare for me here seven bulls and seven rams.” 30 And Balak did as Balaam had said, and offered a bull and a ram on each altar.
Balaam's Third Oracle
24 When Balaam saw that it pleased the LORD to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. 2 And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, 3 and he took up his discourse and said,
“The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened,Or closed, or perfect; also verse 15">3 4 the oracle of him who hears the words of God, who sees the vision of the Almighty, falling down with his eyes uncovered: 5 How lovely are your tents, O Jacob, your encampments, O Israel! 6 Like palm grovesOr valleys">4 that stretch afar, like gardens beside a river, like aloes that the LORD has planted, like cedar trees beside the waters. 7 Water shall flow from his buckets, and his seed shall be in many waters; his king shall be higher than Agag, and his kingdom shall be exalted. 8 God brings him out of Egypt and is for him like the horns of the wild ox; he shall eat up the nations, his adversaries, and shall break their bones in pieces and pierce them through with his arrows. 9 He crouched, he lay down like a lion and like a lioness; who will rouse him up? Blessed are those who bless you, and cursed are those who curse you.”
10 And Balak's anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times. 11 Therefore now flee to your own place. I said, ‘I will certainly honor you,’ but the LORD has held you back from honor.” 12 And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, 13 ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the LORD, to do either good or bad of my own will. What the LORD speaks, that will I speak’? 14 And now, behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days.”
Balaam's Final Oracle
15 And he took up his discourse and said,
“The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened, 16 the oracle of him who hears the words of God, and knows the knowledge of the Most High, who sees the vision of the Almighty, falling down with his eyes uncovered: 17 I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the foreheadHebrew corners [of the head]">5 of Moab and break down all the sons of Sheth. 18 Edom shall be dispossessed; Seir also, his enemies, shall be dispossessed. Israel is doing valiantly. 19 And one from Jacob shall exercise dominion and destroy the survivors of cities!”
20 Then he looked on Amalek and took up his discourse and said,
“Amalek was the first among the nations, but its end is utter destruction.”
21 And he looked on the Kenite, and took up his discourse and said,
“Enduring is your dwelling place, and your nest is set in the rock. 22 Nevertheless, Kain shall be burned when Asshur takes you away captive.”
23 And he took up his discourse and said,
“Alas, who shall live when God does this? 24 But ships shall come from Kittim and shall afflict Asshur and Eber; and he too shall come to utter destruction.”
25 Then Balaam rose and went back to his place. And Balak also went his way.
23:10 Or dust clouds 23:28 Or Jeshimon 24:3 Or closed, or perfect; also verse 15
24:6 Or valleys 24:17 Hebrew corners [of the head]
13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or arbitrator over you?”15 And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.”16 And he told them a parable, saying, “The land of a rich man produced plentifully,17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods.19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’21 So is the one who lays up treasure for himself and is not rich toward God.”
Do Not Be Anxious
22 And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on.23 For life is more than food, and the body more than clothing.24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds!25 And which of you by being anxious can add a single hour to his span of life?Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters">126 If then you are not able to do as small a thing as that, why are you anxious about the rest?27 Consider the lilies, how they grow: they neither toil nor spin,Some manuscripts Consider the lilies; they neither spin nor weave">2 yet I tell you, even Solomon in all his glory was not arrayed like one of these.28 But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith!29 And do not seek what you are to eat and what you are to drink, nor be worried.30 For all the nations of the world seek after these things, and your Father knows that you need them.31 Instead, seek hisSome manuscripts God's">3 kingdom, and these things will be added to you.
32 “Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.33 Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys.34 For where your treasure is, there will your heart be also.
You Must Be Ready
35 “Stay dressed for actionGreek Let your loins stay girded; compare Exodus 12:11">4 and keep your lamps burning,36 and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks.37 Blessed are those servantsOr bondservants">5 whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them.38 If he comes in the second watch, or in the third, and finds them awake, blessed are those servants!39 But know this, that if the master of the house had known at what hour the thief was coming, heSome manuscripts add would have stayed awake and">6 would not have left his house to be broken into.40 You also must be ready, for the Son of Man is coming at an hour you do not expect.”
41 Peter said, “Lord, are you telling this parable for us or for all?” 42 And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time?43 Blessed is that servantOr bondservant; also verses 45, 46, 47">7 whom his master will find so doing when he comes.44 Truly, I say to you, he will set him over all his possessions.45 But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk,46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful.47 And that servant who knew his master's will but did not get ready or act according to his will, will receive a severe beating.48 But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.
12:25 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters
12:27 Some manuscripts Consider the lilies; they neither spin nor weave 12:31 Some manuscripts God's 12:35 Greek Let your loins stay girded; compare Exodus 12:11
12:37 Or bondservants 12:39 Some manuscripts add would have stayed awake and 12:43 Or bondservant; also verses 45, 46, 47
74 O God, why do you cast us off forever? Why does your anger smoke against the sheep of your pasture? 2 Remember your congregation, which you have purchased of old, which you have redeemed to be the tribe of your heritage! Remember Mount Zion, where you have dwelt. 3 Direct your steps to the perpetual ruins; the enemy has destroyed everything in the sanctuary! 4 Your foes have roared in the midst of your meeting place; they set up their own signs for signs. 5 They were like those who swing axes in a forest of trees.The meaning of the Hebrew is uncertain">2 6 And all its carved wood they broke down with hatchets and hammers. 7 They set your sanctuary on fire; they profaned the dwelling place of your name, bringing it down to the ground. 8 They said to themselves, “We will utterly subdue them”; they burned all the meeting places of God in the land. 9 We do not see our signs; there is no longer any prophet, and there is none among us who knows how long. 10 How long, O God, is the foe to scoff? Is the enemy to revile your name forever? 11 Why do you hold back your hand, your right hand? Take it from the fold of your garmentHebrew from your bosom">3 and destroy them! 12 Yet God my King is from of old, working salvation in the midst of the earth. 13 You divided the sea by your might; you broke the heads of the sea monstersOr the great sea creatures">4 on the waters. 14 You crushed the heads of Leviathan; you gave him as food for the creatures of the wilderness. 15 You split open springs and brooks; you dried up ever-flowing streams. 16 Yours is the day, yours also the night; you have established the heavenly lights and the sun. 17 You have fixed all the boundaries of the earth; you have made summer and winter. 18 Remember this, O LORD, how the enemy scoffs, and a foolish people reviles your name. 19 Do not deliver the soul of your dove to the wild beasts; do not forget the life of your poor forever. 20 Have regard for the covenant, for the dark places of the land are full of the habitations of violence. 21 Let not the downtrodden turn back in shame; let the poor and needy praise your name. 22 Arise, O God, defend your cause; remember how the foolish scoff at you all the day! 23 Do not forget the clamor of your foes, the uproar of those who rise against you, which goes up continually!
74:1 Probably a musical or liturgical term
74:5 The meaning of the Hebrew is uncertain
74:11 Hebrew from your bosom 74:13 Or the great sea creatures
15 The way of a fool is right in his own eyes, but a wise man listens to advice. 16 The vexation of a fool is known at once, but the prudent ignores an insult. 17 Whoever speaksHebrew breathes out">1 the truth gives honest evidence, but a false witness utters deceit.
Genesis 15:6; Psalm 115:3; Luke 1:37; Luke 1:45; Romans 1:17; Romans 4:13; Romans 4:20–24; Hebrews 10:23
And [Abraham] believed the Lord, and he counted it to him as righteousness.
No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. That is why his faith was “counted to him as righteousness.” But the words “it was counted to him” were not written for his sake alone, but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord.
For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.—“The righteous shall live by faith.”— Let us hold fast the confession of our hope without wavering, for he who promised is faithful.—Our God is in the heavens; he does all that he pleases.—“For nothing will be impossible with God.”… “And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”
20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,
Matthew 6:10; Matthew 13:43; Luke 12:32; Luke 22:29–30; John 18:36; 1 Thessalonians 2:12; Hebrews 10:13; Revelation 5:10; Revelation 11:15; Revelation 20:4
God… calls you into his own kingdom and glory.
“My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting…. But my kingdom is not from the world.”—Waiting from that time until his enemies should be made a footstool for his feet.—“The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.”—“And you have made them a kingdom and priests to our God, and they shall reign on the earth.”—Then I saw thrones, and seated on them were those to whom the authority to judge was committed…. They came to life and reigned with Christ for a thousand years.—“Then the righteous will shine like the sun in the kingdom of their Father.”—“Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.”
“And I assign to you, as my Father assigned to me, a kingdom, that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.”—“Your kingdom come.”
36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”
15 Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.”
4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years.
“Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!”
Yet you are holy, enthroned on the praises of Israel.—“Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground…. I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.—To whom then will you compare me, that I should be like him? says the Holy One.—For I am the Lord your God, the Holy One of Israel, your Savior…. I, I am the Lord, and besides me there is no savior.
But as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.”—Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own.—For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.”—“Do two walk together, unless they have agreed to meet?”
5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.
Song of Solomon 1:7; Song of Solomon 3:4; Song of Solomon 4:16–5:1; Isaiah 45:19; Matthew 18:20; Matthew 28:20; Luke 24:29; John 14:19; Hebrews 13:5; Revelation 3:20
But they urged him strongly, saying, “Stay with us.”
“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.”—Tell me, you whom my soul loves, where you pasture your flock, where you make it lie down at noon; for why should I be like one who veils herself beside the flocks of your companions?—I found him whom my soul loves. I held him, and would not let him go.
Let my beloved come to his garden, and eat its choicest fruits.—I came to my garden.—“I did not say to the offspring of Jacob, ‘Seek me in vain.’”
“And behold, I am with you always, to the end of the age.”—“I will never leave you nor forsake you.”—“For where two or three are gathered in my name, there am I among them.”—“The world will see me no more, but you will see me.”
Genesis 13:10–11; Luke 17:32; 2 Corinthians 6:14; 2 Corinthians 6:17; Galatians 6:7; Ephesians 5:7–8; Ephesians 5:10–11; 2 Peter 2:7–8
And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.) So Lot chose for himself all the Jordan Valley.
Lot… that righteous man.
Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.—“Remember Lot's wife.”
Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?… “Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing.”—Therefore do not associate with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light… and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them.
10 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other.
7 and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked 8 (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard);
“It may be that the Lord will be with me, and I shall drive them out just as the Lord said.”
He has said, “I will never leave you nor forsake you.” So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”—With the mighty deeds of the Lord God I will come; I will remind them of your righteousness, yours alone.
And the effect of righteousness will be peace, and the result of righteousness, quietness and trust forever.
Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness…. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.—“The Lord is with you…. Go in this might of yours.”
12 So now give me this hill country of which the LORD spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the LORD will be with me, and I shall drive them out just as the LORD said.”
12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness,
Deuteronomy 4:9; Isaiah 41:10; Isaiah 41:13; Mark 13:37; Hebrews 10:38–39; 1 Peter 4:7; 1 Peter 5:8; Revelation 3:2
“Wake up, and strengthen what remains and is about to die.”
The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers.—Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.—“Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life.”—“But my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.” But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.—“And what I say to you I say to all: Stay awake.”
Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. For I, the Lord your God, hold your right hand.
9 “Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life. Make them known to your children and your children's children—
His steadfast love endures forever.—“The Lord is slow to anger and abounding in steadfast love.”—Who is a God like you, pardoning iniquity…. He does not retain his anger forever, because he delights in steadfast love. He will again have compassion on us; he will tread our iniquities under foot. You will cast all our sins into the depths of the sea.—He saved us, not because of works done by us in righteousness, but according to his own mercy.
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.
A merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted.
18 ‘The LORD is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.’
18 Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. 19 He will again have compassion on us; he will tread our iniquities underfoot. You will cast all ourHebrew their">1 sins into the depths of the sea.
3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.
17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted.
Psalm 119:11; Psalm 119:130; John 1:1; John 1:4; John 15:3; 2 Corinthians 4:6; Ephesians 5:8; 1 Peter 2:9; 1 John 1:5; 1 John 1:7
The unfolding of your words gives light.
This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.—For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.—The Word was God…. In him was life, and the life was the light of men.—But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.—I have stored up your word in my heart, that I might not sin against you.—“Already you are clean because of the word that I have spoken to you.”
For at one time you were darkness, but now you are light in the Lord. Walk as children of light.—But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
“The righteous shall live by faith.”—Then Noah built an altar to the Lord and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. And… the Lord smelled the pleasing aroma.—The Lamb that was slain.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction.
More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.—Who shall bring any charge against God's elect? It is God who justifies…. And those whom he predestined he also called, and those whom he called he also justified.
20 Then Noah built an altar to the LORD and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. 21 And when the LORD smelled the pleasing aroma, the LORD said in his heart, “I will never again curseOr dishonor">1 the ground because of man, for the intention of man's heart is evil from his youth. Neither will I ever again strike down every living creature as I have done.
20 For by works of the law no human beingGreek flesh">1 will be justified in his sight, since through the law comes knowledge of sin.
The Righteousness of God Through Faith
21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: