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Old Testament: 2 Chronicles 7–9

2 Chronicles 7–9 (Listen)

Fire from Heaven

As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. And the priests could not enter the house of the LORD, because the glory of the LORD filled the LORD's house. When all the people of Israel saw the fire come down and the glory of the LORD on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the LORD, saying, “For he is good, for his steadfast love endures forever.”

The Dedication of the Temple

Then the king and all the people offered sacrifice before the LORD. King Solomon offered as a sacrifice 22,000 oxen and 120,000 sheep. So the king and all the people dedicated the house of God. The priests stood at their posts; the Levites also, with the instruments for music to the LORD that King David had made for giving thanks to the LORD—for his steadfast love endures forever—whenever David offered praises by their ministry;Hebrew by their hand">1 opposite them the priests sounded trumpets, and all Israel stood.

And Solomon consecrated the middle of the court that was before the house of the LORD, for there he offered the burnt offering and the fat of the peace offerings, because the bronze altar Solomon had made could not hold the burnt offering and the grain offering and the fat.

At that time Solomon held the feast for seven days, and all Israel with him, a very great assembly, from Lebo-hamath to the Brook of Egypt. And on the eighth day they held a solemn assembly, for they had kept the dedication of the altar seven days and the feast seven days. 10 On the twenty-third day of the seventh month he sent the people away to their homes, joyful and glad of heart for the prosperityOr good">2 that the LORD had granted to David and to Solomon and to Israel his people.

If My People Pray

11 Thus Solomon finished the house of the LORD and the king's house. All that Solomon had planned to do in the house of the LORD and in his own house he successfully accomplished. 12 Then the LORD appeared to Solomon in the night and said to him: “I have heard your prayer and have chosen this place for myself as a house of sacrifice. 13 When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, 14 if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. 15 Now my eyes will be open and my ears attentive to the prayer that is made in this place. 16 For now I have chosen and consecrated this house that my name may be there forever. My eyes and my heart will be there for all time. 17 And as for you, if you will walk before me as David your father walked, doing according to all that I have commanded you and keeping my statutes and my rules, 18 then I will establish your royal throne, as I covenanted with David your father, saying, ‘You shall not lack a man to rule Israel.’

19 “But if youThe Hebrew for you is plural here">3 turn aside and forsake my statutes and my commandments that I have set before you, and go and serve other gods and worship them, 20 then I will pluck youHebrew them; twice in this verse">4 up from my land that I have given you, and this house that I have consecrated for my name, I will cast out of my sight, and I will make it a proverb and a byword among all peoples. 21 And at this house, which was exalted, everyone passing by will be astonished and say, ‘Why has the LORD done thus to this land and to this house?’ 22 Then they will say, ‘Because they abandoned the LORD, the God of their fathers who brought them out of the land of Egypt, and laid hold on other gods and worshiped them and served them. Therefore he has brought all this disaster on them.’”

Solomon's Accomplishments

At the end of twenty years, in which Solomon had built the house of the LORD and his own house, Solomon rebuilt the cities that Hiram had given to him, and settled the people of Israel in them.

And Solomon went to Hamath-zobah and took it. He built Tadmor in the wilderness and all the store cities that he built in Hamath. He also built Upper Beth-horon and Lower Beth-horon, fortified cities with walls, gates, and bars, and Baalath, and all the store cities that Solomon had and all the cities for his chariots and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. All the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel, from their descendants who were left after them in the land, whom the people of Israel had not destroyed—these Solomon drafted as forced labor, and so they are to this day. But of the people of Israel Solomon made no slaves for his work; they were soldiers, and his officers, the commanders of his chariots, and his horsemen. 10 And these were the chief officers of King Solomon, 250, who exercised authority over the people.

11 Solomon brought Pharaoh's daughter up from the city of David to the house that he had built for her, for he said, “My wife shall not live in the house of David king of Israel, for the places to which the ark of the LORD has come are holy.”

12 Then Solomon offered up burnt offerings to the LORD on the altar of the LORD that he had built before the vestibule, 13 as the duty of each day required, offering according to the commandment of Moses for the Sabbaths, the new moons, and the three annual feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths. 14 According to the ruling of David his father, he appointed the divisions of the priests for their service, and the Levites for their offices of praise and ministry before the priests as the duty of each day required, and the gatekeepers in their divisions at each gate, for so David the man of God had commanded. 15 And they did not turn aside from what the king had commanded the priests and Levites concerning any matter and concerning the treasuries.

16 Thus was accomplished all the work of Solomon fromSeptuagint, Syriac, Vulgate; Hebrew to">5 the day the foundation of the house of the LORD was laid until it was finished. So the house of the LORD was completed.

17 Then Solomon went to Ezion-geber and Eloth on the shore of the sea, in the land of Edom. 18 And Hiram sent to him by the hand of his servants ships and servants familiar with the sea, and they went to Ophir together with the servants of Solomon and brought from there 450 talentsA talent was about 75 pounds or 34 kilograms">6 of gold and brought it to King Solomon.

The Queen of Sheba

Now when the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test him with hard questions, having a very great retinue and camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. And Solomon answered all her questions. There was nothing hidden from Solomon that he could not explain to her. And when the queen of Sheba had seen the wisdom of Solomon, the house that he had built, the food of his table, the seating of his officials, and the attendance of his servants, and their clothing, his cupbearers, and their clothing, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her.

And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, but I did not believe theHebrew their">7 reports until I came and my own eyes had seen it. And behold, half the greatness of your wisdom was not told me; you surpass the report that I heard. Happy are your wives!Septuagint (compare 1 Kings 10:8); Hebrew men">8 Happy are these your servants, who continually stand before you and hear your wisdom! Blessed be the LORD your God, who has delighted in you and set you on his throne as king for the LORD your God! Because your God loved Israel and would establish them forever, he has made you king over them, that you may execute justice and righteousness.” Then she gave the king 120 talentsA talent was about 75 pounds or 34 kilograms">9 of gold, and a very great quantity of spices, and precious stones. There were no spices such as those that the queen of Sheba gave to King Solomon.

10 Moreover, the servants of Hiram and the servants of Solomon, who brought gold from Ophir, brought algum wood and precious stones. 11 And the king made from the algum wood supports for the house of the LORD and for the king's house, lyres also and harps for the singers. There never was seen the like of them before in the land of Judah.

12 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what she had brought to the king. So she turned and went back to her own land with her servants.

Solomon's Wealth

13 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 14 besides that which the explorers and merchants brought. And all the kings of Arabia and the governors of the land brought gold and silver to Solomon. 15 King Solomon made 200 large shields of beaten gold; 600 shekelsA shekel was about 2/5 ounce or 11 grams">10 of beaten gold went into each shield. 16 And he made 300 shields of beaten gold; 300 shekels of gold went into each shield; and the king put them in the House of the Forest of Lebanon. 17 The king also made a great ivory throne and overlaid it with pure gold. 18 The throne had six steps and a footstool of gold, which were attached to the throne, and on each side of the seat were armrests and two lions standing beside the armrests, 19 while twelve lions stood there, one on each end of a step on the six steps. Nothing like it was ever made for any kingdom. 20 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. Silver was not considered as anything in the days of Solomon. 21 For the king's ships went to Tarshish with the servants of Hiram. Once every three years the ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks.Or baboons">11

22 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 23 And all the kings of the earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 24 Every one of them brought his present, articles of silver and of gold, garments, myrrh,Or armor">12 spices, horses, and mules, so much year by year. 25 And Solomon had 4,000 stalls for horses and chariots, and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 26 And he ruled over all the kings from the EuphratesHebrew the River">13 to the land of the Philistines and to the border of Egypt. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And horses were imported for Solomon from Egypt and from all lands.

Solomon's Death

29 Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat? 30 Solomon reigned in Jerusalem over all Israel forty years. 31 And Solomon slept with his fathers and was buried in the city of David his father, and Rehoboam his son reigned in his place.

Footnotes

[1] 7:6 Hebrew by their hand
[2] 7:10 Or good
[3] 7:19 The Hebrew for you is plural here
[4] 7:20 Hebrew them; twice in this verse
[5] 8:16 Septuagint, Syriac, Vulgate; Hebrew to
[6] 8:18 A talent was about 75 pounds or 34 kilograms
[7] 9:6 Hebrew their
[8] 9:7 Septuagint (compare 1 Kings 10:8); Hebrew men
[9] 9:9 A talent was about 75 pounds or 34 kilograms
[10] 9:15 A shekel was about 2/5 ounce or 11 grams
[11] 9:21 Or baboons
[12] 9:24 Or armor
[13] 9:26 Hebrew the River

(ESV)

New Testament: 2 Corinthians 8

2 Corinthians 8 (Listen)

Encouragement to Give Generously

We want you to know, brothers,Or brothers and sisters">1 about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. For they gave according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly for the favorThe Greek word charis can mean favor or grace or thanks, depending on the context">2 of taking part in the relief of the saints—and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for youSome manuscripts in your love for us">3—see that you excel in this act of grace also.

I say this not as a command, but to prove by the earnestness of others that your love also is genuine. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.”

Commendation of Titus

16 But thanks be to God, who put into the heart of Titus the same earnest care I have for you. 17 For he not only accepted our appeal, but being himself very earnest he is goingOr he went">4 to you of his own accord. 18 With him we are sendingOr we sent; also verse 22">5 the brother who is famous among all the churches for his preaching of the gospel. 19 And not only that, but he has been appointed by the churches to travel with us as we carry out this act of grace that is being ministered by us, for the glory of the Lord himself and to show our good will. 20 We take this course so that no one should blame us about this generous gift that is being administered by us, 21 for we aim at what is honorable not only in the Lord's sight but also in the sight of man. 22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23 As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are messengersGreek apostles">6 of the churches, the glory of Christ. 24 So give proof before the churches of your love and of our boasting about you to these men.

Footnotes

[1] 8:1 Or brothers and sisters
[2] 8:4 The Greek word charis can mean favor or grace or thanks, depending on the context
[3] 8:7 Some manuscripts in your love for us
[4] 8:17 Or he went
[5] 8:18 Or we sent; also verse 22
[6] 8:23 Greek apostles

(ESV)

Psalm: Psalm 19:1–6

Psalm 19:1–6 (Listen)

The Law of the Lord Is Perfect

To the choirmaster. A Psalm of David.

19   The heavens declare the glory of God,
    and the sky aboveHebrew the expanse; compare Genesis 1:6–8">1 proclaims his handiwork.
  Day to day pours out speech,
    and night to night reveals knowledge.
  There is no speech, nor are there words,
    whose voice is not heard.
  Their voiceOr Their measuring line">2 goes out through all the earth,
    and their words to the end of the world.
  In them he has set a tent for the sun,
    which comes out like a bridegroom leaving his chamber,
    and, like a strong man, runs its course with joy.
  Its rising is from the end of the heavens,
    and its circuit to the end of them,
    and there is nothing hidden from its heat.

Footnotes

[1] 19:1 Hebrew the expanse; compare Genesis 1:6–8
[2] 19:4 Or Their measuring line

(ESV)

Proverb: Proverbs 19:27–29

Proverbs 19:27–29 (Listen)

27   Cease to hear instruction, my son,
    and you will stray from the words of knowledge.
28   A worthless witness mocks at justice,
    and the mouth of the wicked devours iniquity.
29   Condemnation is ready for scoffers,
    and beating for the backs of fools.

(ESV)

Old Testament: 2 Chronicles 5–6

2 Chronicles 5–6 (Listen)

Thus all the work that Solomon did for the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, and stored the silver, the gold, and all the vessels in the treasuries of the house of God.

The Ark Brought to the Temple

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers' houses of the people of Israel, in Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion. And all the men of Israel assembled before the king at the feast that is in the seventh month. And all the elders of Israel came, and the Levites took up the ark. And they brought up the ark, the tent of meeting, and all the holy vessels that were in the tent; the Levitical priests brought them up. And King Solomon and all the congregation of Israel, who had assembled before him, were before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the LORD to its place, in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. The cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary, but they could not be seen from outside. And they areHebrew it is">1 there to this day. 10 There was nothing in the ark except the two tablets that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of Egypt. 11 And when the priests came out of the Holy Place (for all the priests who were present had consecrated themselves, without regard to their divisions, 12 and all the Levitical singers, Asaph, Heman, and Jeduthun, their sons and kinsmen, arrayed in fine linen, with cymbals, harps, and lyres, stood east of the altar with 120 priests who were trumpeters; 13 and it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the LORD), and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the LORD,

  “For he is good,
    for his steadfast love endures forever,”

the house, the house of the LORD, was filled with a cloud, 14 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of God.

Solomon Blesses the People

Then Solomon said, “The LORD has said that he would dwell in thick darkness. But I have built you an exalted house, a place for you to dwell in forever.” Then the king turned around and blessed all the assembly of Israel, while all the assembly of Israel stood. And he said, “Blessed be the LORD, the God of Israel, who with his hand has fulfilled what he promised with his mouth to David my father, saying, ‘Since the day that I brought my people out of the land of Egypt, I chose no city out of all the tribes of Israel in which to build a house, that my name might be there, and I chose no man as prince over my people Israel; but I have chosen Jerusalem that my name may be there, and I have chosen David to be over my people Israel.’ Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel. But the LORD said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart. Nevertheless, it is not you who shall build the house, but your son who shall be born to you shall build the house for my name.’ 10 Now the LORD has fulfilled his promise that he made. For I have risen in the place of David my father and sit on the throne of Israel, as the LORD promised, and I have built the house for the name of the LORD, the God of Israel. 11 And there I have set the ark, in which is the covenant of the LORD that he made with the people of Israel.”

Solomon's Prayer of Dedication

12 Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel and spread out his hands. 13 Solomon had made a bronze platform five cubitsA cubit was about 18 inches or 45 centimeters">2 long, five cubits wide, and three cubits high, and had set it in the court, and he stood on it. Then he knelt on his knees in the presence of all the assembly of Israel, and spread out his hands toward heaven, 14 and said, “O LORD, God of Israel, there is no God like you, in heaven or on earth, keeping covenant and showing steadfast love to your servants who walk before you with all their heart, 15 who have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. 16 Now therefore, O LORD, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk in my law as you have walked before me.’ 17 Now therefore, O LORD, God of Israel, let your word be confirmed, which you have spoken to your servant David.

18 “But will God indeed dwell with man on the earth? Behold, heaven and the highest heaven cannot contain you, how much less this house that I have built! 19 Yet have regard to the prayer of your servant and to his plea, O LORD my God, listening to the cry and to the prayer that your servant prays before you, 20 that your eyes may be open day and night toward this house, the place where you have promised to set your name, that you may listen to the prayer that your servant offers toward this place. 21 And listen to the pleas of your servant and of your people Israel, when they pray toward this place. And listen from heaven your dwelling place, and when you hear, forgive.

22 “If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house, 23 then hear from heaven and act and judge your servants, repaying the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

24 “If your people Israel are defeated before the enemy because they have sinned against you, and they turn again and acknowledge your name and pray and plead with you in this house, 25 then hear from heaven and forgive the sin of your people Israel and bring them again to the land that you gave to them and to their fathers.

26 “When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflictSeptuagint, Vulgate; Hebrew answer">3 them, 27 then hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good waySeptuagint, Syriac, Vulgate (compare 1 Kings 8:36); Hebrew toward the good way">4 in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance.

28 “If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemies besiege them in the land at their gates, whatever plague, whatever sickness there is, 29 whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing his own affliction and his own sorrow and stretching out his hands toward this house, 30 then hear from heaven your dwelling place and forgive and render to each whose heart you know, according to all his ways, for you, you only, know the hearts of the children of mankind, 31 that they may fear you and walk in your ways all the days that they live in the land that you gave to our fathers.

32 “Likewise, when a foreigner, who is not of your people Israel, comes from a far country for the sake of your great name and your mighty hand and your outstretched arm, when he comes and prays toward this house, 33 hear from heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name.

34 “If your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you toward this city that you have chosen and the house that I have built for your name, 35 then hear from heaven their prayer and their plea, and maintain their cause.

36 “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to a land far or near, 37 yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captivity, saying, ‘We have sinned and have acted perversely and wickedly,’ 38 if they repent with all their heart and with all their soul in the land of their captivity to which they were carried captive, and pray toward their land, which you gave to their fathers, the city that you have chosen and the house that I have built for your name, 39 then hear from heaven your dwelling place their prayer and their pleas, and maintain their cause and forgive your people who have sinned against you. 40 Now, O my God, let your eyes be open and your ears attentive to the prayer of this place.

41   “And now arise, O LORD God, and go to your resting place,
    you and the ark of your might.
  Let your priests, O LORD God, be clothed with salvation,
    and let your saints rejoice in your goodness.
42   O LORD God, do not turn away the face of your anointed one!
    Remember your steadfast love for David your servant.”

Footnotes

[1] 5:9 Hebrew it is
[2] 6:13 A cubit was about 18 inches or 45 centimeters
[3] 6:26 Septuagint, Vulgate; Hebrew answer
[4] 6:27 Septuagint, Syriac, Vulgate (compare 1 Kings 8:36); Hebrew toward the good way

(ESV)

New Testament: 2 Corinthians 6:11–7:16

2 Corinthians 6:11–7:16 (Listen)

11 We have spoken freely to you,Greek Our mouth is open to you">1 Corinthians; our heart is wide open. 12 You are not restricted by us, but you are restricted in your own affections. 13 In return (I speak as to children) widen your hearts also.

The Temple of the Living God

14 Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? 15 What accord has Christ with Belial?Greek Beliar">2 Or what portion does a believer share with an unbeliever? 16 What agreement has the temple of God with idols? For we are the temple of the living God; as God said,

  “I will make my dwelling among them and walk among them,
    and I will be their God,
    and they shall be my people.
17   Therefore go out from their midst,
    and be separate from them, says the Lord,
  and touch no unclean thing;
    then I will welcome you,
18   and I will be a father to you,
    and you shall be sons and daughters to me,
  says the Lord Almighty.”

Since we have these promises, beloved, let us cleanse ourselves from every defilement of bodyGreek flesh">3 and spirit, bringing holiness to completion in the fear of God.

Paul's Joy

Make room in your heartsGreek lacks in your hearts">4 for us. We have wronged no one, we have corrupted no one, we have taken advantage of no one. I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy.

For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.

10 For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. 13 Therefore we are comforted.

And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all. 14 For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete confidence in you.

Footnotes

[1] 6:11 Greek Our mouth is open to you
[2] 6:15 Greek Beliar
[3] 7:1 Greek flesh
[4] 7:2 Greek lacks in your hearts

(ESV)

Psalm: Psalm 18:25–50

Psalm 18:25–50 (Listen)

25   With the merciful you show yourself merciful;
    with the blameless man you show yourself blameless;
26   with the purified you show yourself pure;
    and with the crooked you make yourself seem tortuous.
27   For you save a humble people,
    but the haughty eyes you bring down.
28   For it is you who light my lamp;
    the LORD my God lightens my darkness.
29   For by you I can run against a troop,
    and by my God I can leap over a wall.
30   This God—his way is perfect;Or blameless">1
    the word of the LORD proves true;
    he is a shield for all those who take refuge in him.
31   For who is God, but the LORD?
    And who is a rock, except our God?—
32   the God who equipped me with strength
    and made my way blameless.
33   He made my feet like the feet of a deer
    and set me secure on the heights.
34   He trains my hands for war,
    so that my arms can bend a bow of bronze.
35   You have given me the shield of your salvation,
    and your right hand supported me,
    and your gentleness made me great.
36   You gave a wide place for my steps under me,
    and my feet did not slip.
37   I pursued my enemies and overtook them,
    and did not turn back till they were consumed.
38   I thrust them through, so that they were not able to rise;
    they fell under my feet.
39   For you equipped me with strength for the battle;
    you made those who rise against me sink under me.
40   You made my enemies turn their backs to me,Or You gave me my enemies' necks">2
    and those who hated me I destroyed.
41   They cried for help, but there was none to save;
    they cried to the LORD, but he did not answer them.
42   I beat them fine as dust before the wind;
    I cast them out like the mire of the streets.
43   You delivered me from strife with the people;
    you made me the head of the nations;
    people whom I had not known served me.
44   As soon as they heard of me they obeyed me;
    foreigners came cringing to me.
45   Foreigners lost heart
    and came trembling out of their fortresses.
46   The LORD lives, and blessed be my rock,
    and exalted be the God of my salvation—
47   the God who gave me vengeance
    and subdued peoples under me,
48   who rescued me from my enemies;
    yes, you exalted me above those who rose against me;
    you delivered me from the man of violence.
49   For this I will praise you, O LORD, among the nations,
    and sing to your name.
50   Great salvation he brings to his king,
    and shows steadfast love to his anointed,
    to David and his offspring forever.

Footnotes

[1] 18:30 Or blameless
[2] 18:40 Or You gave me my enemies' necks

(ESV)

Proverb: Proverbs 19:26

Proverbs 19:26 (Listen)

26   He who does violence to his father and chases away his mother
    is a son who brings shame and reproach.

(ESV)

Old Testament: 2 Chronicles 2–4

2 Chronicles 2–4 (Listen)

Preparing to Build the Temple

Now Solomon purposed to build a temple for the name of the LORD, and a royal palace for himself. And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. The house that I am to build will be great, for our God is greater than all gods. But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 corsA cor was about 6 bushels or 220 liters">1 of crushed wheat, 20,000 cors of barley, 20,000 bathsA bath was about 6 gallons or 22 liters">2 of wine, and 20,000 baths of oil.”

11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the LORD loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the LORD and a royal palace for himself.

13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.”

17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work.

Solomon Builds the Temple

Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD3 had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. He began to build in the second month of the fourth year of his reign. These are Solomon's measurementsSyriac; Hebrew foundations">4 for building the house of God: the length, in cubitsA cubit was about 18 inches or 45 centimeters">5 of the old standard, was sixty cubits, and the breadth twenty cubits. The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain">6 and its height was 120 cubits. He overlaid it on the inside with pure gold. The nave he lined with cypress and covered it with fine gold and made palms and chains on it. He adorned the house with settings of precious stones. The gold was gold of Parvaim. So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls.

And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talentsA talent was about 75 pounds or 34 kilograms">7 of fine gold. The weight of gold for the nails was fifty shekels.A shekel was about 2/5 ounce or 11 grams">8 And he overlaid the upper chambers with gold.

10 In the Most Holy Place he made two cherubim of woodSeptuagint; the meaning of the Hebrew is uncertain">9 and overlaidHebrew they overlaid">10 them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubimHebrew they">11 stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it.

15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklaceHebrew chains in the inner sanctuary">12 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz.

The Temple's Furnishings

He made an altar of bronze, twenty cubitsA cubit was about 18 inches or 45 centimeters">13 long and twenty cubits wide and ten cubits high. Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. Under it were figures of gourds,Compare 1 Kings 7:24; Hebrew oxen; twice in this verse">14 for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. Its thickness was a handbreadth.A handbreadth was about 3 inches or 7.5 centimeters">15 And its brim was made like the brim of a cup, like the flower of a lily. It held 3,000 baths.A bath was about 6 gallons or 22 liters">16 He also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in.

And he made ten golden lampstands as prescribed, and set them in the temple, five on the south side and five on the north. He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. He made the court of the priests and the great court and doors for the court and overlaid their doors with bronze. 10 And he set the sea at the southeast corner of the house.

11 Hiram also made the pots, the shovels, and the basins. So Hiram finished the work that he did for King Solomon on the house of God: 12 the two pillars, the bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13 and the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14 He made the stands also, and the basins on the stands, 15 and the one sea, and the twelve oxen underneath it. 16 The pots, the shovels, the forks, and all the equipment for these Huram-abi made of burnished bronze for King Solomon for the house of the LORD. 17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.Spelled Zarethan in 1 Kings 7:46">17 18 Solomon made all these things in great quantities, for the weight of the bronze was not sought.

19 So Solomon made all the vessels that were in the house of God: the golden altar, the tables for the bread of the Presence, 20 the lampstands and their lamps of pure gold to burn before the inner sanctuary, as prescribed; 21 the flowers, the lamps, and the tongs, of purest gold; 22 the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the socketsCompare 1 Kings 7:50; Hebrew the entrance of the house">18 of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold.

Footnotes

[1] 2:10 A cor was about 6 bushels or 220 liters
[2] 2:10 A bath was about 6 gallons or 22 liters
[3] 3:1 Septuagint; Hebrew lacks the Lord
[4] 3:3 Syriac; Hebrew foundations
[5] 3:3 A cubit was about 18 inches or 45 centimeters
[6] 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain
[7] 3:8 A talent was about 75 pounds or 34 kilograms
[8] 3:9 A shekel was about 2/5 ounce or 11 grams
[9] 3:10 Septuagint; the meaning of the Hebrew is uncertain
[10] 3:10 Hebrew they overlaid
[11] 3:13 Hebrew they
[12] 3:16 Hebrew chains in the inner sanctuary
[13] 4:1 A cubit was about 18 inches or 45 centimeters
[14] 4:3 Compare 1 Kings 7:24; Hebrew oxen; twice in this verse
[15] 4:5 A handbreadth was about 3 inches or 7.5 centimeters
[16] 4:5 A bath was about 6 gallons or 22 liters
[17] 4:17 Spelled Zarethan in 1 Kings 7:46
[18] 4:22 Compare 1 Kings 7:50; Hebrew the entrance of the house

(ESV)

New Testament: 2 Corinthians 5:11–6:10

2 Corinthians 5:11–6:10 (Listen)

The Ministry of Reconciliation

11 Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. 12 We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13 For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation.Or creature">1 The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconcilingOr God was in Christ, reconciling">2 the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Working together with him, then, we appeal to you not to receive the grace of God in vain. For he says,

  “In a favorable time I listened to you,
    and in a day of salvation I have helped you.”

Behold, now is the favorable time; behold, now is the day of salvation. We put no obstacle in anyone's way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; 10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.

Footnotes

[1] 5:17 Or creature
[2] 5:19 Or God was in Christ, reconciling

(ESV)

Psalm: Psalm 18:1–24

Psalm 18:1–24 (Listen)

The Lord Is My Rock and My Fortress

To the choirmaster. A Psalm of David, the servant of the LORD, who addressed the words of this song to the LORD on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul. He said:

18   I love you, O LORD, my strength.
  The LORD is my rock and my fortress and my deliverer,
    my God, my rock, in whom I take refuge,
    my shield, and the horn of my salvation, my stronghold.
  I call upon the LORD, who is worthy to be praised,
    and I am saved from my enemies.
  The cords of death encompassed me;
    the torrents of destruction assailed me;Or terrified me">1
  the cords of Sheol entangled me;
    the snares of death confronted me.
  In my distress I called upon the LORD;
    to my God I cried for help.
  From his temple he heard my voice,
    and my cry to him reached his ears.
  Then the earth reeled and rocked;
    the foundations also of the mountains trembled
    and quaked, because he was angry.
  Smoke went up from his nostrils,Or in his wrath">2
    and devouring fire from his mouth;
    glowing coals flamed forth from him.
  He bowed the heavens and came down;
    thick darkness was under his feet.
10   He rode on a cherub and flew;
    he came swiftly on the wings of the wind.
11   He made darkness his covering, his canopy around him,
    thick clouds dark with water.
12   Out of the brightness before him
    hailstones and coals of fire broke through his clouds.
13   The LORD also thundered in the heavens,
    and the Most High uttered his voice,
    hailstones and coals of fire.
14   And he sent out his arrows and scattered them;
    he flashed forth lightnings and routed them.
15   Then the channels of the sea were seen,
    and the foundations of the world were laid bare
  at your rebuke, O LORD,
    at the blast of the breath of your nostrils.
16   He sent from on high, he took me;
    he drew me out of many waters.
17   He rescued me from my strong enemy
    and from those who hated me,
    for they were too mighty for me.
18   They confronted me in the day of my calamity,
    but the LORD was my support.
19   He brought me out into a broad place;
    he rescued me, because he delighted in me.
20   The LORD dealt with me according to my righteousness;
    according to the cleanness of my hands he rewarded me.
21   For I have kept the ways of the LORD,
    and have not wickedly departed from my God.
22   For all his rulesOr just decrees">3 were before me,
    and his statutes I did not put away from me.
23   I was blameless before him,
    and I kept myself from my guilt.
24   So the LORD has rewarded me according to my righteousness,
    according to the cleanness of my hands in his sight.

Footnotes

[1] 18:4 Or terrified me
[2] 18:8 Or in his wrath
[3] 18:22 Or just decrees

(ESV)

Proverb: Proverbs 19:24–25

Proverbs 19:24–25 (Listen)

24   The sluggard buries his hand in the dish
    and will not even bring it back to his mouth.
25   Strike a scoffer, and the simple will learn prudence;
    reprove a man of understanding, and he will gain knowledge.

(ESV)

Old Testament: 2 Chronicles 1

2 Chronicles 1 (Listen)

Solomon Worships at Gibeon

Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great.

Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought itOr him">1 out. And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it.

Solomon Prays for Wisdom

In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came fromSeptuagint, Vulgate; Hebrew to">2 the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel.

Solomon Given Wealth

14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekelsA shekel was about 2/5 ounce or 11 grams">3 of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria.

Footnotes

[1] 1:5 Or him
[2] 1:13 Septuagint, Vulgate; Hebrew to
[3] 1:17 A shekel was about 2/5 ounce or 11 grams

(ESV)

New Testament: 2 Corinthians 4–5:10

2 Corinthians 4–5:10 (Listen)

The Light of the Gospel

Therefore, having this ministry by the mercy of God,Greek having this ministry as we have received mercy">1 we do not lose heart. But we have renounced disgraceful, underhanded ways. We refuse to practiceGreek to walk in">2 cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servantsOr slaves (for the contextual rendering of the Greek word doulos, see Preface)">3 for Jesus' sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Treasure in Jars of Clay

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you.

13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

16 So we do not lose heart. Though our outer selfGreek man">4 is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Our Heavenly Dwelling

For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it onSome manuscripts putting it off">5 we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.

So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

Footnotes

[1] 4:1 Greek having this ministry as we have received mercy
[2] 4:2 Greek to walk in
[3] 4:5 Or slaves (for the contextual rendering of the Greek word doulos, see Preface)
[4] 4:16 Greek man
[5] 5:3 Some manuscripts putting it off

(ESV)

Psalm: Psalm 17

Psalm 17 (Listen)

In the Shadow of Your Wings

A Prayer of David.

17   Hear a just cause, O LORD; attend to my cry!
    Give ear to my prayer from lips free of deceit!
  From your presence let my vindication come!
    Let your eyes behold the right!
  You have tried my heart, you have visited me by night,
    you have tested me, and you will find nothing;
    I have purposed that my mouth will not transgress.
  With regard to the works of man, by the word of your lips
    I have avoided the ways of the violent.
  My steps have held fast to your paths;
    my feet have not slipped.
  I call upon you, for you will answer me, O God;
    incline your ear to me; hear my words.
  Wondrously showOr Distinguish me by">1 your steadfast love,
    O Savior of those who seek refuge
    from their adversaries at your right hand.
  Keep me as the apple of your eye;
    hide me in the shadow of your wings,
  from the wicked who do me violence,
    my deadly enemies who surround me.
10   They close their hearts to pity;
    with their mouths they speak arrogantly.
11   They have now surrounded our steps;
    they set their eyes to cast us to the ground.
12   He is like a lion eager to tear,
    as a young lion lurking in ambush.
13   Arise, O LORD! Confront him, subdue him!
    Deliver my soul from the wicked by your sword,
14   from men by your hand, O LORD,
    from men of the world whose portion is in this life.Or from men whose portion in life is of the world">2
  You fill their womb with treasure;Or As for your treasured ones, you fill their womb">3
    they are satisfied with children,
    and they leave their abundance to their infants.
15   As for me, I shall behold your face in righteousness;
    when I awake, I shall be satisfied with your likeness.

Footnotes

[1] 17:7 Or Distinguish me by
[2] 17:14 Or from men whose portion in life is of the world
[3] 17:14 Or As for your treasured ones, you fill their womb

(ESV)

Proverb: Proverbs 19:22–23

Proverbs 19:22–23 (Listen)

22   What is desired in a man is steadfast love,
    and a poor man is better than a liar.
23   The fear of the LORD leads to life,
    and whoever has it rests satisfied;
    he will not be visited by harm.

(ESV)

Old Testament: 1 Chronicles 28–29

1 Chronicles 28–29 (Listen)

David's Charge to Israel

28 David assembled at Jerusalem all the officials of Israel, the officials of the tribes, the officers of the divisions that served the king, the commanders of thousands, the commanders of hundreds, the stewards of all the property and livestock of the king and his sons, together with the palace officials, the mighty men and all the seasoned warriors. Then King David rose to his feet and said: “Hear me, my brothers and my people. I had it in my heart to build a house of rest for the ark of the covenant of the LORD and for the footstool of our God, and I made preparations for building. But God said to me, ‘You may not build a house for my name, for you are a man of war and have shed blood.’ Yet the LORD God of Israel chose me from all my father's house to be king over Israel forever. For he chose Judah as leader, and in the house of Judah my father's house, and among my father's sons he took pleasure in me to make me king over all Israel. And of all my sons (for the LORD has given me many sons) he has chosen Solomon my son to sit on the throne of the kingdom of the LORD over Israel. He said to me, ‘It is Solomon your son who shall build my house and my courts, for I have chosen him to be my son, and I will be his father. I will establish his kingdom forever if he continues strong in keeping my commandments and my rules, as he is today.’ Now therefore in the sight of all Israel, the assembly of the LORD, and in the hearing of our God, observe and seek out all the commandments of the LORD your God, that you may possess this good land and leave it for an inheritance to your children after you forever.

David's Charge to Solomon

“And you, Solomon my son, know the God of your father and serve him with a whole heart and with a willing mind, for the LORD searches all hearts and understands every plan and thought. If you seek him, he will be found by you, but if you forsake him, he will cast you off forever. 10 Be careful now, for the LORD has chosen you to build a house for the sanctuary; be strong and do it.”

11 Then David gave Solomon his son the plan of the vestibule of the temple,Hebrew lacks of the temple">1 and of its houses, its treasuries, its upper rooms, and its inner chambers, and of the room for the mercy seat; 12 and the plan of all that he had in mind for the courts of the house of the LORD, all the surrounding chambers, the treasuries of the house of God, and the treasuries for dedicated gifts; 13 for the divisions of the priests and of the Levites, and all the work of the service in the house of the LORD; for all the vessels for the service in the house of the LORD, 14 the weight of gold for all golden vessels for each service, the weight of silver vessels for each service, 15 the weight of the golden lampstands and their lamps, the weight of gold for each lampstand and its lamps, the weight of silver for a lampstand and its lamps, according to the use of each lampstand in the service, 16 the weight of gold for each table for the showbread, the silver for the silver tables, 17 and pure gold for the forks, the basins and the cups; for the golden bowls and the weight of each; for the silver bowls and the weight of each; 18 for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the LORD. 19 “All this he made clear to me in writing from the hand of the LORD, all the work to be done according to the plan.”

20 Then David said to Solomon his son, “Be strong and courageous and do it. Do not be afraid and do not be dismayed, for the LORD God, even my God, is with you. He will not leave you or forsake you, until all the work for the service of the house of the LORD is finished. 21 And behold the divisions of the priests and the Levites for all the service of the house of God; and with you in all the work will be every willing man who has skill for any kind of service; also the officers and all the people will be wholly at your command.”

Offerings for the Temple

29 And David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is young and inexperienced, and the work is great, for the palace will not be for man but for the LORD God. So I have provided for the house of my God, so far as I was able, the gold for the things of gold, the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, besides great quantities of onyx and stones for setting, antimony, colored stones, all sorts of precious stones and marble. Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God: 3,000 talentsA talent was about 75 pounds or 34 kilograms">2 of gold, of the gold of Ophir, and 7,000 talents of refined silver, for overlaying the walls of the house,Septuagint; Hebrew houses">3 and for all the work to be done by craftsmen, gold for the things of gold and silver for the things of silver. Who then will offer willingly, consecrating himselfOr ordaining himself; Hebrew filling his hand">4 today to the LORD?”

Then the leaders of fathers' houses made their freewill offerings, as did also the leaders of the tribes, the commanders of thousands and of hundreds, and the officers over the king's work. They gave for the service of the house of God 5,000 talents and 10,000 daricsA daric was a coin weighing about 1/4 ounce or 8.5 grams">5 of gold, 10,000 talents of silver, 18,000 talents of bronze and 100,000 talents of iron. And whoever had precious stones gave them to the treasury of the house of the LORD, in the care of Jehiel the Gershonite. Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD. David the king also rejoiced greatly.

David Prays in the Assembly

10 Therefore David blessed the LORD in the presence of all the assembly. And David said: “Blessed are you, O LORD, the God of Israel our father, forever and ever. 11 Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. 12 Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. 13 And now we thank you, our God, and praise your glorious name.

14 “But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. 15 For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.Septuagint, Vulgate; Hebrew hope, or prospect">6 16 O LORD our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. 17 I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. 18 O LORD, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. 19 Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may build the palace for which I have made provision.”

20 Then David said to all the assembly, “Bless the LORD your God.” And all the assembly blessed the LORD, the God of their fathers, and bowed their heads and paid homage to the LORD and to the king. 21 And they offered sacrifices to the LORD, and on the next day offered burnt offerings to the LORD, 1,000 bulls, 1,000 rams, and 1,000 lambs, with their drink offerings, and sacrifices in abundance for all Israel. 22 And they ate and drank before the LORD on that day with great gladness.

Solomon Anointed King

And they made Solomon the son of David king the second time, and they anointed him as prince for the LORD, and Zadok as priest.

23 Then Solomon sat on the throne of the LORD as king in place of David his father. And he prospered, and all Israel obeyed him. 24 All the leaders and the mighty men, and also all the sons of King David, pledged their allegiance to King Solomon. 25 And the LORD made Solomon very great in the sight of all Israel and bestowed on him such royal majesty as had not been on any king before him in Israel.

The Death of David

26 Thus David the son of Jesse reigned over all Israel. 27 The time that he reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. 28 Then he died at a good age, full of days, riches, and honor. And Solomon his son reigned in his place. 29 Now the acts of King David, from first to last, are written in the Chronicles of Samuel the seer, and in the Chronicles of Nathan the prophet, and in the Chronicles of Gad the seer, 30 with accounts of all his rule and his might and of the circumstances that came upon him and upon Israel and upon all the kingdoms of the countries.

Footnotes

[1] 28:11 Hebrew lacks of the temple
[2] 29:4 A talent was about 75 pounds or 34 kilograms
[3] 29:4 Septuagint; Hebrew houses
[4] 29:5 Or ordaining himself; Hebrew filling his hand
[5] 29:7 A daric was a coin weighing about 1/4 ounce or 8.5 grams
[6] 29:15 Septuagint, Vulgate; Hebrew hope, or prospect

(ESV)

New Testament: 2 Corinthians 2:12–3:18

2 Corinthians 2:12–3:18 (Listen)

Triumph in Christ

12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.

14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.

Ministers of the New Covenant

Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? You yourselves are our letter of recommendation, written on ourSome manuscripts your">1 hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.Greek fleshly hearts">2

Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.

Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.

12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when oneGreek he">3 turns to the Lord, the veil is removed. 17 Now the LordOr this Lord">4 is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord,Or reflecting the glory of the Lord">5 are being transformed into the same image from one degree of glory to another.Greek from glory to glory">6 For this comes from the Lord who is the Spirit.

Footnotes

[1] 3:2 Some manuscripts your
[2] 3:3 Greek fleshly hearts
[3] 3:16 Greek he
[4] 3:17 Or this Lord
[5] 3:18 Or reflecting the glory of the Lord
[6] 3:18 Greek from glory to glory

(ESV)

Psalm: Psalm 16

Psalm 16 (Listen)

You Will Not Abandon My Soul

A MiktamProbably a musical or liturgical term">1 of David.

16   Preserve me, O God, for in you I take refuge.
  I say to the LORD, “You are my Lord;
    I have no good apart from you.”
  As for the saints in the land, they are the excellent ones,
    in whom is all my delight.Or To the saints in the land, the excellent in whom is all my delight, I say:">2
  The sorrows of those who run afterOr who acquire">3 another god shall multiply;
    their drink offerings of blood I will not pour out
    or take their names on my lips.
  The LORD is my chosen portion and my cup;
    you hold my lot.
  The lines have fallen for me in pleasant places;
    indeed, I have a beautiful inheritance.
  I bless the LORD who gives me counsel;
    in the night also my heart instructs me.Hebrew my kidneys instruct me">4
  I have set the LORD always before me;
    because he is at my right hand, I shall not be shaken.
  Therefore my heart is glad, and my whole beingHebrew my glory">5 rejoices;
    my flesh also dwells secure.
10   For you will not abandon my soul to Sheol,
    or let your holy one see corruption.Or see the pit">6
11   You make known to me the path of life;
    in your presence there is fullness of joy;
    at your right hand are pleasures forevermore.

Footnotes

[1] 16:1 Probably a musical or liturgical term
[2] 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say:
[3] 16:4 Or who acquire
[4] 16:7 Hebrew my kidneys instruct me
[5] 16:9 Hebrew my glory
[6] 16:10 Or see the pit

(ESV)

Proverb: Proverbs 19:20–21

Proverbs 19:20–21 (Listen)

20   Listen to advice and accept instruction,
    that you may gain wisdom in the future.
21   Many are the plans in the mind of a man,
    but it is the purpose of the LORD that will stand.

(ESV)

Old Testament: 1 Chronicles 26–27

1 Chronicles 26–27 (Listen)

Divisions of the Gatekeepers

26 As for the divisions of the gatekeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph. And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh. And Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God blessed him. Also to his son Shemaiah were sons born who were rulers in their fathers' houses, for they were men of great ability. The sons of Shemaiah: Othni, Rephael, Obed and Elzabad, whose brothers were able men, Elihu and Semachiah. All these were of the sons of Obed-edom with their sons and brothers, able men qualified for the service; sixty-two of Obed-edom. And Meshelemiah had sons and brothers, able men, eighteen. 10 And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief), 11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen.

12 These divisions of the gatekeepers, corresponding to their chief men, had duties, just as their brothers did, ministering in the house of the LORD. 13 And they cast lots by fathers' houses, small and great alike, for their gates. 14 The lot for the east fell to Shelemiah. They cast lots also for his son Zechariah, a shrewd counselor, and his lot came out for the north. 15 Obed-edom's came out for the south, and to his sons was allotted the gatehouse. 16 For Shuppim and Hosah it came out for the west, at the gate of Shallecheth on the road that goes up. Watch corresponded to watch. 17 On the east there were six each day,Septuagint; Hebrew six Levites">1 on the north four each day, on the south four each day, as well as two and two at the gatehouse. 18 And for the colonnadeOr court; Hebrew parbar (meaning unknown); twice in this verse">2 on the west there were four at the road and two at the colonnade. 19 These were the divisions of the gatekeepers among the Korahites and the sons of Merari.

Treasurers and Other Officials

20 And of the Levites, Ahijah had charge of the treasuries of the house of God and the treasuries of the dedicated gifts. 21 The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers' houses belonging to Ladan the Gershonite: Jehieli.The Hebrew of verse 21 is uncertain">3

22 The sons of Jehieli, Zetham, and Joel his brother, were in charge of the treasuries of the house of the LORD. 23 Of the Amramites, the Izharites, the Hebronites, and the Uzzielites—24 and Shebuel the son of Gershom, son of Moses, was chief officer in charge of the treasuries. 25 His brothers: from Eliezer were his son Rehabiah, and his son Jeshaiah, and his son Joram, and his son Zichri, and his son Shelomoth. 26 This Shelomoth and his brothers were in charge of all the treasuries of the dedicated gifts that David the king and the heads of the fathers' houses and the officers of the thousands and the hundreds and the commanders of the army had dedicated. 27 From spoil won in battles they dedicated gifts for the maintenance of the house of the LORD. 28 Also all that Samuel the seer and Saul the son of Kish and Abner the son of Ner and Joab the son of Zeruiah had dedicated—all dedicated gifts were in the care of ShelomothHebrew Shelomith">4 and his brothers.

29 Of the Izharites, Chenaniah and his sons were appointed to external duties for Israel, as officers and judges. 30 Of the Hebronites, Hashabiah and his brothers, 1,700 men of ability, had the oversight of Israel westward of the Jordan for all the work of the LORD and for the service of the king. 31 Of the Hebronites, Jerijah was chief of the Hebronites of whatever genealogy or fathers' houses. (In the fortieth year of David's reign search was made and men of great ability among them were found at Jazer in Gilead.) 32 King David appointed him and his brothers, 2,700 men of ability, heads of fathers' houses, to have the oversight of the Reubenites, the Gadites and the half-tribe of the Manassites for everything pertaining to God and for the affairs of the king.

Military Divisions

27 This is the number of the people of Israel, the heads of fathers' houses, the commanders of thousands and hundreds, and their officers who served the king in all matters concerning the divisions that came and went, month after month throughout the year, each division numbering 24,000:

Jashobeam the son of Zabdiel was in charge of the first division in the first month; in his division were 24,000. He was a descendant of Perez and was chief of all the commanders. He served for the first month. Dodai the AhohiteSeptuagint; Hebrew Ahohite and his division and Mikloth the chief officer">5 was in charge of the division of the second month; in his division were 24,000. The third commander, for the third month, was Benaiah, the son of Jehoiada the chief priest; in his division were 24,000. This is the Benaiah who was a mighty man of the thirty and in command of the thirty; Ammizabad his son was in charge of his division.Septuagint, Vulgate; Hebrew was his division">6 Asahel the brother of Joab was fourth, for the fourth month, and his son Zebadiah after him; in his division were 24,000. The fifth commander, for the fifth month, was Shamhuth the Izrahite; in his division were 24,000. Sixth, for the sixth month, was Ira, the son of Ikkesh the Tekoite; in his division were 24,000. 10 Seventh, for the seventh month, was Helez the Pelonite, of the sons of Ephraim; in his division were 24,000. 11 Eighth, for the eighth month, was Sibbecai the Hushathite, of the Zerahites; in his division were 24,000. 12 Ninth, for the ninth month, was Abiezer of Anathoth, a Benjaminite; in his division were 24,000. 13 Tenth, for the tenth month, was Maharai of Netophah, of the Zerahites; in his division were 24,000. 14 Eleventh, for the eleventh month, was Benaiah of Pirathon, of the sons of Ephraim; in his division were 24,000. 15 Twelfth, for the twelfth month, was Heldai the Netophathite, of Othniel; in his division were 24,000.

Leaders of Tribes

16 Over the tribes of Israel, for the Reubenites, Eliezer the son of Zichri was chief officer; for the Simeonites, Shephatiah the son of Maacah; 17 for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok; 18 for Judah, Elihu, one of David's brothers; for Issachar, Omri the son of Michael; 19 for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel; 20 for the Ephraimites, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah; 21 for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner; 22 for Dan, Azarel the son of Jeroham. These were the leaders of the tribes of Israel. 23 David did not count those below twenty years of age, for the LORD had promised to make Israel as many as the stars of heaven. 24 Joab the son of Zeruiah began to count, but did not finish. Yet wrath came upon Israel for this, and the number was not entered in the chronicles of King David.

25 Over the king's treasuries was Azmaveth the son of Adiel; and over the treasuries in the country, in the cities, in the villages, and in the towers, was Jonathan the son of Uzziah; 26 and over those who did the work of the field for tilling the soil was Ezri the son of Chelub; 27 and over the vineyards was Shimei the Ramathite; and over the produce of the vineyards for the wine cellars was Zabdi the Shiphmite. 28 Over the olive and sycamore trees in the Shephelah was Baal-hanan the Gederite; and over the stores of oil was Joash. 29 Over the herds that pastured in Sharon was Shitrai the Sharonite; over the herds in the valleys was Shaphat the son of Adlai. 30 Over the camels was Obil the Ishmaelite; and over the donkeys was Jehdeiah the Meronothite. Over the flocks was Jaziz the Hagrite. 31 All these were stewards of King David's property.

32 Jonathan, David's uncle, was a counselor, being a man of understanding and a scribe. He and Jehiel the son of Hachmoni attended the king's sons. 33 Ahithophel was the king's counselor, and Hushai the Archite was the king's friend. 34 Ahithophel was succeeded by Jehoiada the son of Benaiah, and Abiathar. Joab was commander of the king's army.

Footnotes

[1] 26:17 Septuagint; Hebrew six Levites
[2] 26:18 Or court; Hebrew parbar (meaning unknown); twice in this verse
[3] 26:21 The Hebrew of verse 21 is uncertain
[4] 26:28 Hebrew Shelomith
[5] 27:4 Septuagint; Hebrew Ahohite and his division and Mikloth the chief officer
[6] 27:6 Septuagint, Vulgate; Hebrew was his division

(ESV)

New Testament: 2 Corinthians 1:12–2:11

2 Corinthians 1:12–2:11 (Listen)

Paul's Change of Plans

12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicitySome manuscripts holiness">1 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you.

15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.Or down payment">2

23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.

For I made up my mind not to make another painful visit to you. For if I cause you pain, who is there to make me glad but the one whom I have pained? And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Forgive the Sinner

Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. For such a one, this punishment by the majority is enough, so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. So I beg you to reaffirm your love for him. For this is why I wrote, that I might test you and know whether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for we are not ignorant of his designs.

Footnotes

[1] 1:12 Some manuscripts holiness
[2] 1:22 Or down payment

(ESV)

Psalm: Psalm 15

Psalm 15 (Listen)

Who Shall Dwell on Your Holy Hill?

A Psalm of David.

15   O LORD, who shall sojourn in your tent?
    Who shall dwell on your holy hill?
  He who walks blamelessly and does what is right
    and speaks truth in his heart;
  who does not slander with his tongue
    and does no evil to his neighbor,
    nor takes up a reproach against his friend;
  in whose eyes a vile person is despised,
    but who honors those who fear the LORD;
  who swears to his own hurt and does not change;
  who does not put out his money at interest
    and does not take a bribe against the innocent.
  He who does these things shall never be moved.

(ESV)

Proverb: Proverbs 19:18–19

Proverbs 19:18–19 (Listen)

18   Discipline your son, for there is hope;
    do not set your heart on putting him to death.
19   A man of great wrath will pay the penalty,
    for if you deliver him, you will only have to do it again.

(ESV)

Old Testament: 1 Chronicles 24–25

1 Chronicles 24–25 (Listen)

David Organizes the Priests

24 The divisions of the sons of Aaron were these. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. But Nadab and Abihu died before their father and had no children, so Eleazar and Ithamar became the priests. With the help of Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, David organized them according to the appointed duties in their service. Since more chief men were found among the sons of Eleazar than among the sons of Ithamar, they organized them under sixteen heads of fathers' houses of the sons of Eleazar, and eight of the sons of Ithamar. They divided them by lot, all alike, for there were sacred officers and officers of God among both the sons of Eleazar and the sons of Ithamar. And the scribe Shemaiah, the son of Nethanel, a Levite, recorded them in the presence of the king and the princes and Zadok the priest and Ahimelech the son of Abiathar and the heads of the fathers' houses of the priests and of the Levites, one father's house being chosen for Eleazar and one chosen for Ithamar.

The first lot fell to Jehoiarib, the second to Jedaiah, the third to Harim, the fourth to Seorim, the fifth to Malchijah, the sixth to Mijamin, 10 the seventh to Hakkoz, the eighth to Abijah, 11 the ninth to Jeshua, the tenth to Shecaniah, 12 the eleventh to Eliashib, the twelfth to Jakim, 13 the thirteenth to Huppah, the fourteenth to Jeshebeab, 14 the fifteenth to Bilgah, the sixteenth to Immer, 15 the seventeenth to Hezir, the eighteenth to Happizzez, 16 the nineteenth to Pethahiah, the twentieth to Jehezkel, 17 the twenty-first to Jachin, the twenty-second to Gamul, 18 the twenty-third to Delaiah, the twenty-fourth to Maaziah. 19 These had as their appointed duty in their service to come into the house of the LORD according to the procedure established for them by Aaron their father, as the LORD God of Israel had commanded him.

20 And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21 Of Rehabiah: of the sons of Rehabiah, Isshiah the chief. 22 Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23 The sons of Hebron:Compare 23:19; Hebrew lacks Hebron">1 Jeriah the chief,Compare 23:19; Hebrew lacks the chief">2 Amariah the second, Jahaziel the third, Jekameam the fourth. 24 The sons of Uzziel, Micah; of the sons of Micah, Shamir. 25 The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26 The sons of Merari: Mahli and Mushi. The sons of Jaaziah: Beno.Or his son; also verse 27">3 27 The sons of Merari: of Jaaziah, Beno, Shoham, Zaccur, and Ibri. 28 Of Mahli: Eleazar, who had no sons. 29 Of Kish, the sons of Kish: Jerahmeel. 30 The sons of Mushi: Mahli, Eder, and Jerimoth. These were the sons of the Levites according to their fathers' houses. 31 These also, the head of each father's house and his younger brother alike, cast lots, just as their brothers the sons of Aaron, in the presence of King David, Zadok, Ahimelech, and the heads of fathers' houses of the priests and of the Levites.

David Organizes the Musicians

25 David and the chiefs of the service also set apart for the service the sons of Asaph, and of Heman, and of Jeduthun, who prophesied with lyres, with harps, and with cymbals. The list of those who did the work and of their duties was: Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, sons of Asaph, under the direction of Asaph, who prophesied under the direction of the king. Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei,One Hebrew manuscript, Septuagint; most Hebrew manuscripts lack Shimei">4 Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the LORD. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. All these were the sons of Heman the king's seer, according to the promise of God to exalt him, for God had given Heman fourteen sons and three daughters. They were all under the direction of their father in the music in the house of the LORD with cymbals, harps, and lyres for the service of the house of God. Asaph, Jeduthun, and Heman were under the order of the king. The number of them along with their brothers, who were trained in singing to the LORD, all who were skillful, was 288. And they cast lots for their duties, small and great, teacher and pupil alike.

The first lot fell for Asaph to Joseph; the second to Gedaliah, to him and his brothers and his sons, twelve; 10 the third to Zaccur, his sons and his brothers, twelve; 11 the fourth to Izri, his sons and his brothers, twelve; 12 the fifth to Nethaniah, his sons and his brothers, twelve; 13 the sixth to Bukkiah, his sons and his brothers, twelve; 14 the seventh to Jesharelah, his sons and his brothers, twelve; 15 the eighth to Jeshaiah, his sons and his brothers, twelve; 16 the ninth to Mattaniah, his sons and his brothers, twelve; 17 the tenth to Shimei, his sons and his brothers, twelve; 18 the eleventh to Azarel, his sons and his brothers, twelve; 19 the twelfth to Hashabiah, his sons and his brothers, twelve; 20 to the thirteenth, Shubael, his sons and his brothers, twelve; 21 to the fourteenth, Mattithiah, his sons and his brothers, twelve; 22 to the fifteenth, to Jeremoth, his sons and his brothers, twelve; 23 to the sixteenth, to Hananiah, his sons and his brothers, twelve; 24 to the seventeenth, to Joshbekashah, his sons and his brothers, twelve; 25 to the eighteenth, to Hanani, his sons and his brothers, twelve; 26 to the nineteenth, to Mallothi, his sons and his brothers, twelve; 27 to the twentieth, to Eliathah, his sons and his brothers, twelve; 28 to the twenty-first, to Hothir, his sons and his brothers, twelve; 29 to the twenty-second, to Giddalti, his sons and his brothers, twelve; 30 to the twenty-third, to Mahazioth, his sons and his brothers, twelve; 31 to the twenty-fourth, to Romamti-ezer, his sons and his brothers, twelve.

Footnotes

[1] 24:23 Compare 23:19; Hebrew lacks Hebron
[2] 24:23 Compare 23:19; Hebrew lacks the chief
[3] 24:26 Or his son; also verse 27
[4] 25:3 One Hebrew manuscript, Septuagint; most Hebrew manuscripts lack Shimei

(ESV)

New Testament: 2 Corinthians 1:1–11

2 Corinthians 1:1–11 (Listen)

Greeting

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the church of God that is at Corinth, with all the saints who are in the whole of Achaia:

Grace to you and peace from God our Father and the Lord Jesus Christ.

God of All Comfort

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ">1 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

For we do not want you to be unaware, brothers,Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters">2 of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.

Footnotes

[1] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ
[2] 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

(ESV)

Psalm: Psalm 14

Psalm 14 (Listen)

The Fool Says, There Is No God

To the choirmaster. Of David.

14   The fool says in his heart, “There is no God.”
    They are corrupt, they do abominable deeds;
    there is none who does good.
  The LORD looks down from heaven on the children of man,
    to see if there are any who understand,Or that act wisely">1
    who seek after God.
  They have all turned aside; together they have become corrupt;
    there is none who does good,
    not even one.
  Have they no knowledge, all the evildoers
    who eat up my people as they eat bread
    and do not call upon the LORD?
  There they are in great terror,
    for God is with the generation of the righteous.
  You would shame the plans of the poor,
    butOr for">2 the LORD is his refuge.
  Oh, that salvation for Israel would come out of Zion!
    When the LORD restores the fortunes of his people,
    let Jacob rejoice, let Israel be glad.

Footnotes

[1] 14:2 Or that act wisely
[2] 14:6 Or for

(ESV)

Proverb: Proverbs 19:17

Proverbs 19:17 (Listen)

17   Whoever is generous to the poor lends to the LORD,
    and he will repay him for his deed.

(ESV)

Old Testament: 1 Chronicles 21–23

1 Chronicles 21–23 (Listen)

David's Census Brings Pestilence

21 Then Satan stood against Israel and incited David to number Israel. So David said to Joab and the commanders of the army, “Go, number Israel, from Beersheba to Dan, and bring me a report, that I may know their number.” But Joab said, “May the LORD add to his people a hundred times as many as they are! Are they not, my lord the king, all of them my lord's servants? Why then should my lord require this? Why should it be a cause of guilt for Israel?” But the king's word prevailed against Joab. So Joab departed and went throughout all Israel and came back to Jerusalem. And Joab gave the sum of the numbering of the people to David. In all Israel there were 1,100,000 men who drew the sword, and in Judah 470,000 who drew the sword. But he did not include Levi and Benjamin in the numbering, for the king's command was abhorrent to Joab.

But God was displeased with this thing, and he struck Israel. And David said to God, “I have sinned greatly in that I have done this thing. But now, please take away the iniquity of your servant, for I have acted very foolishly.” And the LORD spoke to Gad, David's seer, saying, 10 “Go and say to David, ‘Thus says the LORD, Three things I offer you; choose one of them, that I may do it to you.’” 11 So Gad came to David and said to him, “Thus says the LORD, ‘Choose what you will: 12 either three years of famine, or three months of devastation by your foes while the sword of your enemies overtakes you, or else three days of the sword of the LORD, pestilence on the land, with the angel of the LORD destroying throughout all the territory of Israel.’ Now decide what answer I shall return to him who sent me.” 13 Then David said to Gad, “I am in great distress. Let me fall into the hand of the LORD, for his mercy is very great, but do not let me fall into the hand of man.”

14 So the LORD sent a pestilence on Israel, and 70,000 men of Israel fell. 15 And God sent the angel to Jerusalem to destroy it, but as he was about to destroy it, the LORD saw, and he relented from the calamity. And he said to the angel who was working destruction, “It is enough; now stay your hand.” And the angel of the LORD was standing by the threshing floor of Ornan the Jebusite. 16 And David lifted his eyes and saw the angel of the LORD standing between earth and heaven, and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces. 17 And David said to God, “Was it not I who gave command to number the people? It is I who have sinned and done great evil. But these sheep, what have they done? Please let your hand, O LORD my God, be against me and against my father's house. But do not let the plague be on your people.”

David Builds an Altar

18 Now the angel of the LORD had commanded Gad to say to David that David should go up and raise an altar to the LORD on the threshing floor of Ornan the Jebusite. 19 So David went up at Gad's word, which he had spoken in the name of the LORD. 20 Now Ornan was threshing wheat. He turned and saw the angel, and his four sons who were with him hid themselves. 21 As David came to Ornan, Ornan looked and saw David and went out from the threshing floor and paid homage to David with his face to the ground. 22 And David said to Ornan, “Give me the site of the threshing floor that I may build on it an altar to the LORD—give it to me at its full price—that the plague may be averted from the people.” 23 Then Ornan said to David, “Take it, and let my lord the king do what seems good to him. See, I give the oxen for burnt offerings and the threshing sledges for the wood and the wheat for a grain offering; I give it all.” 24 But King David said to Ornan, “No, but I will buy them for the full price. I will not take for the LORD what is yours, nor offer burnt offerings that cost me nothing.” 25 So David paid Ornan 600 shekelsA shekel was about 2/5 ounce or 11 grams">1 of gold by weight for the site. 26 And David built there an altar to the LORD and presented burnt offerings and peace offerings and called on the LORD, and the LORD2 answered him with fire from heaven upon the altar of burnt offering. 27 Then the LORD commanded the angel, and he put his sword back into its sheath.

28 At that time, when David saw that the LORD had answered him at the threshing floor of Ornan the Jebusite, he sacrificed there. 29 For the tabernacle of the LORD, which Moses had made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon, 30 but David could not go before it to inquire of God, for he was afraid of the sword of the angel of the LORD.

22 Then David said, “Here shall be the house of the LORD God and here the altar of burnt offering for Israel.”

David Prepares for Temple Building

David commanded to gather together the resident aliens who were in the land of Israel, and he set stonecutters to prepare dressed stones for building the house of God. David also provided great quantities of iron for nails for the doors of the gates and for clamps, as well as bronze in quantities beyond weighing, and cedar timbers without number, for the Sidonians and Tyrians brought great quantities of cedar to David. For David said, “Solomon my son is young and inexperienced, and the house that is to be built for the LORD must be exceedingly magnificent, of fame and glory throughout all lands. I will therefore make preparation for it.” So David provided materials in great quantity before his death.

Solomon Charged to Build the Temple

Then he called for Solomon his son and charged him to build a house for the LORD, the God of Israel. David said to Solomon, “My son, I had it in my heart to build a house to the name of the LORD my God. But the word of the LORD came to me, saying, ‘You have shed much blood and have waged great wars. You shall not build a house to my name, because you have shed so much blood before me on the earth. Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days. 10 He shall build a house for my name. He shall be my son, and I will be his father, and I will establish his royal throne in Israel forever.’

11 “Now, my son, the LORD be with you, so that you may succeed in building the house of the LORD your God, as he has spoken concerning you. 12 Only, may the LORD grant you discretion and understanding, that when he gives you charge over Israel you may keep the law of the LORD your God. 13 Then you will prosper if you are careful to observe the statutes and the rules that the LORD commanded Moses for Israel. Be strong and courageous. Fear not; do not be dismayed. 14 With great pains I have provided for the house of the LORD 100,000 talentsA talent was about 75 pounds or 34 kilograms">3 of gold, a million talents of silver, and bronze and iron beyond weighing, for there is so much of it; timber and stone, too, I have provided. To these you must add. 15 You have an abundance of workmen: stonecutters, masons, carpenters, and all kinds of craftsmen without number, skilled in working 16 gold, silver, bronze, and iron. Arise and work! The LORD be with you!”

17 David also commanded all the leaders of Israel to help Solomon his son, saying, 18 “Is not the LORD your God with you? And has he not given you peaceOr rest (see 22:9)">4 on every side? For he has delivered the inhabitants of the land into my hand, and the land is subdued before the LORD and his people. 19 Now set your mind and heart to seek the LORD your God. Arise and build the sanctuary of the LORD God, so that the ark of the covenant of the LORD and the holy vessels of God may be brought into a house built for the name of the LORD.”

David Organizes the Levites

23 When David was old and full of days, he made Solomon his son king over Israel.

DavidHebrew He">5 assembled all the leaders of Israel and the priests and the Levites. The Levites, thirty years old and upward, were numbered, and the total was 38,000 men. “Twenty-four thousand of these,” David said,Hebrew lacks David said">6 “shall have charge of the work in the house of the LORD, 6,000 shall be officers and judges, 4,000 gatekeepers, and 4,000 shall offer praises to the LORD with the instruments that I have made for praise.” And David organized them in divisions corresponding to the sons of Levi: Gershon, Kohath, and Merari.

The sons of GershonVulgate (compare Septuagint, Syriac); Hebrew to the Gershonite">7 were Ladan and Shimei. The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three. The sons of Shimei: Shelomoth, Haziel, and Haran, three. These were the heads of the fathers' houses of Ladan. 10 And the sons of Shimei: Jahath, Zina, and Jeush and Beriah. These four were the sons of Shimei. 11 Jahath was the chief, and Zizah the second; but Jeush and Beriah did not have many sons, therefore they became counted as a single father's house.

12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. 13 The sons of Amram: Aaron and Moses. Aaron was set apart to dedicate the most holy things, that he and his sons forever should make offerings before the LORD and minister to him and pronounce blessings in his name forever. 14 But the sons of Moses the man of God were named among the tribe of Levi. 15 The sons of Moses: Gershom and Eliezer. 16 The sons of Gershom: Shebuel the chief. 17 The sons of Eliezer: Rehabiah the chief. Eliezer had no other sons, but the sons of Rehabiah were very many. 18 The sons of Izhar: Shelomith the chief. 19 The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20 The sons of Uzziel: Micah the chief and Isshiah the second.

21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. 22 Eleazar died having no sons, but only daughters; their kinsmen, the sons of Kish, married them. 23 The sons of Mushi: Mahli, Eder, and Jeremoth, three.

24 These were the sons of Levi by their fathers' houses, the heads of fathers' houses as they were listed according to the number of the names of the individuals from twenty years old and upward who were to do the work for the service of the house of the LORD. 25 For David said, “The LORD, the God of Israel, has given rest to his people, and he dwells in Jerusalem forever. 26 And so the Levites no longer need to carry the tabernacle or any of the things for its service.” 27 For by the last words of David the sons of Levi were numbered from twenty years old and upward. 28 For their duty was to assist the sons of Aaron for the service of the house of the LORD, having the care of the courts and the chambers, the cleansing of all that is holy, and any work for the service of the house of God. 29 Their duty was also to assist with the showbread, the flour for the grain offering, the wafers of unleavened bread, the baked offering, the offering mixed with oil, and all measures of quantity or size. 30 And they were to stand every morning, thanking and praising the LORD, and likewise at evening, 31 and whenever burnt offerings were offered to the LORD on Sabbaths, new moons, and feast days, according to the number required of them, regularly before the LORD. 32 Thus they were to keep charge of the tent of meeting and the sanctuary, and to attend the sons of Aaron, their brothers, for the service of the house of the LORD.

Footnotes

[1] 21:25 A shekel was about 2/5 ounce or 11 grams
[2] 21:26 Hebrew he
[3] 22:14 A talent was about 75 pounds or 34 kilograms
[4] 22:18 Or rest (see 22:9)
[5] 23:2 Hebrew He
[6] 23:4 Hebrew lacks David said
[7] 23:7 Vulgate (compare Septuagint, Syriac); Hebrew to the Gershonite

(ESV)

New Testament: 1 Corinthians 16

1 Corinthians 16 (Listen)

The Collection for the Saints

16 Now concerningThe expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1; also verse 12">1 the collection for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. If it seems advisable that I should go also, they will accompany me.

Plans for Travel

I will visit you after passing through Macedonia, for I intend to pass through Macedonia, and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. But I will stay in Ephesus until Pentecost, for a wide door for effective work has opened to me, and there are many adversaries.

10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.

Final Instructions

12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his willOr God's will for him">2 to come now. He will come when he has opportunity.

13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.

15 Now I urge you, brothersOr brothers and sisters; also verse 20">3—you know that the householdGreek house">4 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people.

Greetings

19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss.

21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!Greek Maranatha (a transliteration of Aramaic)">5 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.

Footnotes

[1] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1; also verse 12
[2] 16:12 Or God's will for him
[3] 16:15 Or brothers and sisters; also verse 20
[4] 16:15 Greek house
[5] 16:22 Greek Maranatha (a transliteration of Aramaic)

(ESV)

Psalm: Psalm 13

Psalm 13 (Listen)

How Long, O Lord?

To the choirmaster. A Psalm of David.

13   How long, O LORD? Will you forget me forever?
    How long will you hide your face from me?
  How long must I take counsel in my soul
    and have sorrow in my heart all the day?
  How long shall my enemy be exalted over me?
  Consider and answer me, O LORD my God;
    light up my eyes, lest I sleep the sleep of death,
  lest my enemy say, “I have prevailed over him,”
    lest my foes rejoice because I am shaken.
  But I have trusted in your steadfast love;
    my heart shall rejoice in your salvation.
  I will sing to the LORD,
    because he has dealt bountifully with me.

(ESV)

Proverb: Proverbs 19:15–16

Proverbs 19:15–16 (Listen)

15   Slothfulness casts into a deep sleep,
    and an idle person will suffer hunger.
16   Whoever keeps the commandment keeps his life;
    he who despises his ways will die.

(ESV)

Old Testament: 1 Chronicles 18–20

1 Chronicles 18–20 (Listen)

David Defeats His Enemies

18 After this David defeated the Philistines and subdued them, and he took Gath and its villages out of the hand of the Philistines.

And he defeated Moab, and the Moabites became servants to David and brought tribute.

David also defeated Hadadezer king of Zobah-Hamath, as he went to set up his monumentHebrew hand">1 at the river Euphrates. And David took from him 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses, but left enough for 100 chariots. And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. Then David put garrisonsSeptuagint, Vulgate, 2 Samuel 8:6 (compare Syriac); Hebrew lacks garrisons">2 in Syria of Damascus, and the Syrians became servants to David and brought tribute. And the LORD gave victory to DavidHebrew the Lord saved David; also verse 13">3 wherever he went. And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. And from Tibhath and from Cun, cities of Hadadezer, David took a large amount of bronze. With it Solomon made the bronze sea and the pillars and the vessels of bronze.

When Tou king of Hamath heard that David had defeated the whole army of Hadadezer, king of Zobah, 10 he sent his son Hadoram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him; for Hadadezer had often been at war with Tou. And he sent all sorts of articles of gold, of silver, and of bronze. 11 These also King David dedicated to the LORD, together with the silver and gold that he had carried off from all the nations, from Edom, Moab, the Ammonites, the Philistines, and Amalek.

12 And Abishai, the son of Zeruiah, killed 18,000 Edomites in the Valley of Salt. 13 Then he put garrisons in Edom, and all the Edomites became David's servants. And the LORD gave victory to David wherever he went.

David's Administration

14 So David reigned over all Israel, and he administered justice and equity to all his people. 15 And Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; 16 and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests; and Shavsha was secretary; 17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were the chief officials in the service of the king.

The Ammonites Disgrace David's Men

19 Now after this Nahash the king of the Ammonites died, and his son reigned in his place. And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David's servants came to the land of the Ammonites to Hanun to console him. But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” So Hanun took David's servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.”

When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talentsA talent was about 75 pounds or 34 kilograms">4 of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. When David heard of it, he sent Joab and all the army of the mighty men. And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country.

Ammonites and Syrians Defeated

10 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 11 The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. 12 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” 14 So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. 15 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab's brother, and entered the city. Then Joab came to Jerusalem.

16 But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates,Hebrew the River">5 with Shophach the commander of the army of Hadadezer at their head. 17 And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. 19 And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore.

The Capture of Rabbah

20 In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem. And Joab struck down Rabbah and overthrew it. And David took the crown of their king from his head. He found that it weighed a talentA talent was about 75 pounds or 34 kilograms">6 of gold, and in it was a precious stone. And it was placed on David's head. And he brought out the spoil of the city, a very great amount. And he brought out the people who were in it and set them to laborCompare 2 Samuel 12:31; Hebrew he sawed">7 with saws and iron picks and axes.Compare 2 Samuel 12:31; Hebrew saws">8 And thus David did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem.

Philistine Giants Killed

And after this there arose war with the Philistines at Gezer. Then Sibbecai the Hushathite struck down Sippai, who was one of the descendants of the giants, and the Philistines were subdued. And there was again war with the Philistines, and Elhanan the son of Jair struck down Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam. And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number, and he also was descended from the giants. And when he taunted Israel, Jonathan the son of Shimea, David's brother, struck him down. These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants.

Footnotes

[1] 18:3 Hebrew hand
[2] 18:6 Septuagint, Vulgate, 2 Samuel 8:6 (compare Syriac); Hebrew lacks garrisons
[3] 18:6 Hebrew the Lord saved David; also verse 13
[4] 19:6 A talent was about 75 pounds or 34 kilograms
[5] 19:16 Hebrew the River
[6] 20:2 A talent was about 75 pounds or 34 kilograms
[7] 20:3 Compare 2 Samuel 12:31; Hebrew he sawed
[8] 20:3 Compare 2 Samuel 12:31; Hebrew saws

(ESV)

New Testament: 1 Corinthians 15:12–58

1 Corinthians 15:12–58 (Listen)

The Resurrection of the Dead

12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hopeOr we have hoped">1 in this life only, we are of all people most to be pitied.

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “GodGreek he">2 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”Probably from Menander's comedy Thais">3 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.

The Resurrection Body

35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;Greek a living soul">4 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shallSome manuscripts let us">5 also bear the image of the man of heaven.

Mystery and Victory

50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

  “Death is swallowed up in victory.”
55   “O death, where is your victory?
    O death, where is your sting?”

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

Footnotes

[1] 15:19 Or we have hoped
[2] 15:27 Greek he
[3] 15:33 Probably from Menander's comedy Thais
[4] 15:45 Greek a living soul
[5] 15:49 Some manuscripts let us

(ESV)

Psalm: Psalm 12

Psalm 12 (Listen)

The Faithful Have Vanished

To the choirmaster: according to The Sheminith.Probably a musical or liturgical term">1 A Psalm of David.

12   Save, O LORD, for the godly one is gone;
    for the faithful have vanished from among the children of man.
  Everyone utters lies to his neighbor;
    with flattering lips and a double heart they speak.
  May the LORD cut off all flattering lips,
    the tongue that makes great boasts,
  those who say, “With our tongue we will prevail,
    our lips are with us; who is master over us?”
  “Because the poor are plundered, because the needy groan,
    I will now arise,” says the LORD;
    “I will place him in the safety for which he longs.”
  The words of the LORD are pure words,
    like silver refined in a furnace on the ground,
    purified seven times.
  You, O LORD, will keep them;
    you will guard usOr guard him">2 from this generation forever.
  On every side the wicked prowl,
    as vileness is exalted among the children of man.

Footnotes

[1] 12:1 Probably a musical or liturgical term
[2] 12:7 Or guard him

(ESV)

Proverb: Proverbs 19:13–14

Proverbs 19:13–14 (Listen)

13   A foolish son is ruin to his father,
    and a wife's quarreling is a continual dripping of rain.
14   House and wealth are inherited from fathers,
    but a prudent wife is from the LORD.

(ESV)

Old Testament: 1 Chronicles 16–17

1 Chronicles 16–17 (Listen)

The Ark Placed in a Tent

16 And they brought in the ark of God and set it inside the tent that David had pitched for it, and they offered burnt offerings and peace offerings before God. And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD and distributed to all Israel, both men and women, to each a loaf of bread, a portion of meat,Compare Septuagint, Syriac, Vulgate; the meaning of the Hebrew is uncertain">1 and a cake of raisins.

Then he appointed some of the Levites as ministers before the ark of the LORD, to invoke, to thank, and to praise the LORD, the God of Israel. Asaph was the chief, and second to him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel, who were to play harps and lyres; Asaph was to sound the cymbals, and Benaiah and Jahaziel the priests were to blow trumpets regularly before the ark of the covenant of God. Then on that day David first appointed that thanksgiving be sung to the LORD by Asaph and his brothers.

David's Song of Thanks

  Oh give thanks to the LORD; call upon his name;
    make known his deeds among the peoples!
  Sing to him, sing praises to him;
    tell of all his wondrous works!
10   Glory in his holy name;
    let the hearts of those who seek the LORD rejoice!
11   Seek the LORD and his strength;
    seek his presence continually!
12   Remember the wondrous works that he has done,
    his miracles and the judgments he uttered,
13   O offspring of Israel his servant,
    children of Jacob, his chosen ones!
14   He is the LORD our God;
    his judgments are in all the earth.
15   Remember his covenant forever,
    the word that he commanded, for a thousand generations,
16   the covenant that he made with Abraham,
    his sworn promise to Isaac,
17   which he confirmed to Jacob as a statute,
    to Israel as an everlasting covenant,
18   saying, “To you I will give the land of Canaan,
    as your portion for an inheritance.”
19   When you were few in number,
    of little account, and sojourners in it,
20   wandering from nation to nation,
    from one kingdom to another people,
21   he allowed no one to oppress them;
    he rebuked kings on their account,
22   saying, “Touch not my anointed ones,
    do my prophets no harm!”
23   Sing to the LORD, all the earth!
    Tell of his salvation from day to day.
24   Declare his glory among the nations,
    his marvelous works among all the peoples!
25   For great is the LORD, and greatly to be praised,
    and he is to be feared above all gods.
26   For all the gods of the peoples are worthless idols,
    but the LORD made the heavens.
27   Splendor and majesty are before him;
    strength and joy are in his place.
28   Ascribe to the LORD, O families of the peoples,
    ascribe to the LORD glory and strength!
29   Ascribe to the LORD the glory due his name;
    bring an offering and come before him!
  Worship the LORD in the splendor of holiness;Or in holy attire">2
30     tremble before him, all the earth;
    yes, the world is established; it shall never be moved.
31   Let the heavens be glad, and let the earth rejoice,
    and let them say among the nations, “The LORD reigns!”
32   Let the sea roar, and all that fills it;
    let the field exult, and everything in it!
33   Then shall the trees of the forest sing for joy
    before the LORD, for he comes to judge the earth.
34   Oh give thanks to the LORD, for he is good;
    for his steadfast love endures forever!

35 Say also:

  “Save us, O God of our salvation,
    and gather and deliver us from among the nations,
  that we may give thanks to your holy name
    and glory in your praise.
36   Blessed be the LORD, the God of Israel,
    from everlasting to everlasting!”

Then all the people said, “Amen!” and praised the LORD.

Worship Before the Ark

37 So David left Asaph and his brothers there before the ark of the covenant of the LORD to minister regularly before the ark as each day required, 38 and also Obed-edom and hisHebrew their">3 sixty-eight brothers, while Obed-edom, the son of Jeduthun, and Hosah were to be gatekeepers. 39 And he left Zadok the priest and his brothers the priests before the tabernacle of the LORD in the high place that was at Gibeon 40 to offer burnt offerings to the LORD on the altar of burnt offering regularly morning and evening, to do all that is written in the Law of the LORD that he commanded Israel. 41 With them were Heman and Jeduthun and the rest of those chosen and expressly named to give thanks to the LORD, for his steadfast love endures forever. 42 Heman and Jeduthun had trumpets and cymbals for the music and instruments for sacred song. The sons of Jeduthun were appointed to the gate.

43 Then all the people departed each to his house, and David went home to bless his household.

The Lord's Covenant with David

17 Now when David lived in his house, David said to Nathan the prophet, “Behold, I dwell in a house of cedar, but the ark of the covenant of the LORD is under a tent.” And Nathan said to David, “Do all that is in your heart, for God is with you.”

But that same night the word of the LORD came to Nathan, “Go and tell my servant David, ‘Thus says the LORD: It is not you who will build me a house to dwell in. For I have not lived in a house since the day I brought up Israel to this day, but I have gone from tent to tent and from dwelling to dwelling. In all places where I have moved with all Israel, did I speak a word with any of the judges of Israel, whom I commanded to shepherd my people, saying, “Why have you not built me a house of cedar?”’ Now, therefore, thus shall you say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, to be prince over my people Israel, and I have been with you wherever you have gone and have cut off all your enemies from before you. And I will make for you a name, like the name of the great ones of the earth. And I will appoint a place for my people Israel and will plant them, that they may dwell in their own place and be disturbed no more. And violent men shall waste them no more, as formerly, 10 from the time that I appointed judges over my people Israel. And I will subdue all your enemies. Moreover, I declare to you that the LORD will build you a house. 11 When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom. 12 He shall build a house for me, and I will establish his throne forever. 13 I will be to him a father, and he shall be to me a son. I will not take my steadfast love from him, as I took it from him who was before you, 14 but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever.’” 15 In accordance with all these words, and in accordance with all this vision, Nathan spoke to David.

David's Prayer

16 Then King David went in and sat before the LORD and said, “Who am I, O LORD God, and what is my house, that you have brought me thus far? 17 And this was a small thing in your eyes, O God. You have also spoken of your servant's house for a great while to come, and have shown me future generations,Or and you look upon me as a man of high rank">4 O LORD God! 18 And what more can David say to you for honoring your servant? For you know your servant. 19 For your servant's sake, O LORD, and according to your own heart, you have done all this greatness, in making known all these great things. 20 There is none like you, O LORD, and there is no God besides you, according to all that we have heard with our ears. 21 And who is like your people Israel, the oneSeptuagint, Vulgate other">5 nation on earth whom God went to redeem to be his people, making for yourself a name for great and awesome things, in driving out nations before your people whom you redeemed from Egypt? 22 And you made your people Israel to be your people forever, and you, O LORD, became their God. 23 And now, O LORD, let the word that you have spoken concerning your servant and concerning his house be established forever, and do as you have spoken, 24 and your name will be established and magnified forever, saying, ‘The LORD of hosts, the God of Israel, is Israel's God,’ and the house of your servant David will be established before you. 25 For you, my God, have revealed to your servant that you will build a house for him. Therefore your servant has found courage to pray before you. 26 And now, O LORD, you are God, and you have promised this good thing to your servant. 27 Now you have been pleased to bless the house of your servant, that it may continue forever before you, for it is you, O LORD, who have blessed, and it is blessed forever.”

Footnotes

[1] 16:3 Compare Septuagint, Syriac, Vulgate; the meaning of the Hebrew is uncertain
[2] 16:29 Or in holy attire
[3] 16:38 Hebrew their
[4] 17:17 Or and you look upon me as a man of high rank
[5] 17:21 Septuagint, Vulgate other

(ESV)

New Testament: 1 Corinthians 15:1–11

1 Corinthians 15:1–11 (Listen)

The Resurrection of Christ

15 Now I would remind you, brothers,Or brothers and sisters; also verses 6, 31, 50, 58">1 of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.

Footnotes

[1] 15:1 Or brothers and sisters; also verses 6, 31, 50, 58

(ESV)

Psalm: Psalm 11

Psalm 11 (Listen)

The Lord Is in His Holy Temple

To the choirmaster. Of David.

11   In the LORD I take refuge;
  how can you say to my soul,
    “Flee like a bird to your mountain,
  for behold, the wicked bend the bow;
    they have fitted their arrow to the string
    to shoot in the dark at the upright in heart;
  if the foundations are destroyed,
    what can the righteous do?”Or for the foundations will be destroyed; what has the righteous done?">1
  The LORD is in his holy temple;
    the LORD's throne is in heaven;
    his eyes see, his eyelids test the children of man.
  The LORD tests the righteous,
    but his soul hates the wicked and the one who loves violence.
  Let him rain coals on the wicked;
    fire and sulfur and a scorching wind shall be the portion of their cup.
  For the LORD is righteous;
  he loves righteous deeds;
    the upright shall behold his face.

Footnotes

[1] 11:3 Or for the foundations will be destroyed; what has the righteous done?

(ESV)

Proverb: Proverbs 19:10–12

Proverbs 19:10–12 (Listen)

10   It is not fitting for a fool to live in luxury,
    much less for a slave to rule over princes.
11   Good sense makes one slow to anger,
    and it is his glory to overlook an offense.
12   A king's wrath is like the growling of a lion,
    but his favor is like dew on the grass.

(ESV)

Old Testament: 1 Chronicles 14–15

1 Chronicles 14–15 (Listen)

David's Wives and Children

14 And Hiram king of Tyre sent messengers to David, and cedar trees, also masons and carpenters to build a house for him. And David knew that the LORD had established him as king over Israel, and that his kingdom was highly exalted for the sake of his people Israel.

And David took more wives in Jerusalem, and David fathered more sons and daughters. These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Beeliada and Eliphelet.

Philistines Defeated

When the Philistines heard that David had been anointed king over all Israel, all the Philistines went up to search for David. But David heard of it and went out against them. Now the Philistines had come and made a raid in the Valley of Rephaim. 10 And David inquired of God, “Shall I go up against the Philistines? Will you give them into my hand?” And the LORD said to him, “Go up, and I will give them into your hand.” 11 And he went up to Baal-perazim, and David struck them down there. And David said, “God has broken throughBaal-perazim means Lord of breaking through">1 my enemies by my hand, like a bursting flood.” Therefore the name of that place is called Baal-perazim. 12 And they left their gods there, and David gave command, and they were burned.

13 And the Philistines yet again made a raid in the valley. 14 And when David again inquired of God, God said to him, “You shall not go up after them; go around and come against them opposite the balsam trees. 15 And when you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God has gone out before you to strike down the army of the Philistines.” 16 And David did as God commanded him, and they struck down the Philistine army from Gibeon to Gezer. 17 And the fame of David went out into all lands, and the LORD brought the fear of him upon all nations.

The Ark Brought to Jerusalem

15 DavidHebrew He">2 built houses for himself in the city of David. And he prepared a place for the ark of God and pitched a tent for it. Then David said that no one but the Levites may carry the ark of God, for the LORD had chosen them to carry the ark of the LORD and to minister to him forever. And David assembled all Israel at Jerusalem to bring up the ark of the LORD to its place, which he had prepared for it. And David gathered together the sons of Aaron and the Levites: of the sons of Kohath, Uriel the chief, with 120 of his brothers; of the sons of Merari, Asaiah the chief, with 220 of his brothers; of the sons of Gershom, Joel the chief, with 130 of his brothers; of the sons of Elizaphan, Shemaiah the chief, with 200 of his brothers; of the sons of Hebron, Eliel the chief, with 80 of his brothers; 10 of the sons of Uzziel, Amminadab the chief, with 112 of his brothers. 11 Then David summoned the priests Zadok and Abiathar, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab, 12 and said to them, “You are the heads of the fathers' houses of the Levites. Consecrate yourselves, you and your brothers, so that you may bring up the ark of the LORD, the God of Israel, to the place that I have prepared for it. 13 Because you did not carry it the first time, the LORD our God broke out against us, because we did not seek him according to the rule.” 14 So the priests and the Levites consecrated themselves to bring up the ark of the LORD, the God of Israel. 15 And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded according to the word of the LORD.

16 David also commanded the chiefs of the Levites to appoint their brothers as the singers who should play loudly on musical instruments, on harps and lyres and cymbals, to raise sounds of joy. 17 So the Levites appointed Heman the son of Joel; and of his brothers Asaph the son of Berechiah; and of the sons of Merari, their brothers, Ethan the son of Kushaiah; 18 and with them their brothers of the second order, Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, and the gatekeepers Obed-edom and Jeiel. 19 The singers, Heman, Asaph, and Ethan, were to sound bronze cymbals; 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play harps according to Alamoth; 21 but Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres according to the Sheminith. 22 Chenaniah, leader of the Levites in music, should direct the music, for he understood it. 23 Berechiah and Elkanah were to be gatekeepers for the ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, should blow the trumpets before the ark of God. Obed-edom and Jehiah were to be gatekeepers for the ark.

25 So David and the elders of Israel and the commanders of thousands went to bring up the ark of the covenant of the LORD from the house of Obed-edom with rejoicing. 26 And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams. 27 David was clothed with a robe of fine linen, as also were all the Levites who were carrying the ark, and the singers and Chenaniah the leader of the music of the singers. And David wore a linen ephod. 28 So all Israel brought up the ark of the covenant of the LORD with shouting, to the sound of the horn, trumpets, and cymbals, and made loud music on harps and lyres.

29 And as the ark of the covenant of the LORD came to the city of David, Michal the daughter of Saul looked out of the window and saw King David dancing and celebrating, and she despised him in her heart.

Footnotes

[1] 14:11 Baal-perazim means Lord of breaking through
[2] 15:1 Hebrew He

(ESV)

New Testament: 1 Corinthians 14

1 Corinthians 14 (Listen)

Prophecy and Tongues

14 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

Now, brothers,Or brothers and sisters; also verses 20, 26, 39">1 if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? And if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsiderOr of him that is without gifts">2 say “Amen” to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. 21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a signGreek lacks a sign">3 not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.

Orderly Worship

26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. 27 If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others weigh what is said. 30 If a revelation is made to another sitting there, let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of confusion but of peace.

As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. 40 But all things should be done decently and in order.

Footnotes

[1] 14:6 Or brothers and sisters; also verses 20, 26, 39
[2] 14:16 Or of him that is without gifts
[3] 14:22 Greek lacks a sign

(ESV)

Psalm: Psalm 10

Psalm 10 (Listen)

Why Do You Hide Yourself?

10   Why, O LORD, do you stand far away?
    Why do you hide yourself in times of trouble?
  In arrogance the wicked hotly pursue the poor;
    let them be caught in the schemes that they have devised.
  For the wicked boasts of the desires of his soul,
    and the one greedy for gain cursesOr and he blesses the one greedy for gain">1 and renounces the LORD.
  In the pride of his faceOr of his anger">2 the wicked does not seek him;Or the wicked says, “He will not call to account”">3
    all his thoughts are, “There is no God.”
  His ways prosper at all times;
    your judgments are on high, out of his sight;
    as for all his foes, he puffs at them.
  He says in his heart, “I shall not be moved;
    throughout all generations I shall not meet adversity.”
  His mouth is filled with cursing and deceit and oppression;
    under his tongue are mischief and iniquity.
  He sits in ambush in the villages;
    in hiding places he murders the innocent.
  His eyes stealthily watch for the helpless;
    he lurks in ambush like a lion in his thicket;
  he lurks that he may seize the poor;
    he seizes the poor when he draws him into his net.
10   The helpless are crushed, sink down,
    and fall by his might.
11   He says in his heart, “God has forgotten,
    he has hidden his face, he will never see it.”
12   Arise, O LORD; O God, lift up your hand;
    forget not the afflicted.
13   Why does the wicked renounce God
    and say in his heart, “You will not call to account”?
14   But you do see, for you note mischief and vexation,
    that you may take it into your hands;
  to you the helpless commits himself;
    you have been the helper of the fatherless.
15   Break the arm of the wicked and evildoer;
    call his wickedness to account till you find none.
16   The LORD is king forever and ever;
    the nations perish from his land.
17   O LORD, you hear the desire of the afflicted;
    you will strengthen their heart; you will incline your ear
18   to do justice to the fatherless and the oppressed,
    so that man who is of the earth may strike terror no more.

Footnotes

[1] 10:3 Or and he blesses the one greedy for gain
[2] 10:4 Or of his anger
[3] 10:4 Or the wicked says, “He will not call to account”

(ESV)

Proverb: Proverbs 19:8–9

Proverbs 19:8–9 (Listen)

  Whoever gets sense loves his own soul;
    he who keeps understanding will discover good.
  A false witness will not go unpunished,
    and he who breathes out lies will perish.

(ESV)

Old Testament: 1 Chronicles 12–13

1 Chronicles 12–13 (Listen)

The Mighty Men Join David

12 Now these are the men who came to David at Ziklag, while he could not move about freely because of Saul the son of Kish. And they were among the mighty men who helped him in war. They were bowmen and could shoot arrows and sling stones with either the right or the left hand; they were Benjaminites, Saul's kinsmen. The chief was Ahiezer, then Joash, both sons of Shemaah of Gibeah; also Jeziel and Pelet, the sons of Azmaveth; Beracah, Jehu of Anathoth, Ishmaiah of Gibeon, a mighty man among the thirty and a leader over the thirty; Jeremiah,Hebrew verse 5">1 Jahaziel, Johanan, Jozabad of Gederah, Eluzai,Hebrew verse 6">2 Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite; Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, the Korahites; And Joelah and Zebadiah, the sons of Jeroham of Gedor.

From the Gadites there went over to David at the stronghold in the wilderness mighty and experienced warriors, expert with shield and spear, whose faces were like the faces of lions and who were swift as gazelles upon the mountains: Ezer the chief, Obadiah second, Eliab third, 10 Mishmannah fourth, Jeremiah fifth, 11 Attai sixth, Eliel seventh, 12 Johanan eighth, Elzabad ninth, 13 Jeremiah tenth, Machbannai eleventh. 14 These Gadites were officers of the army; the least was a match for a hundred men and the greatest for a thousand. 15 These are the men who crossed the Jordan in the first month, when it was overflowing all its banks, and put to flight all those in the valleys, to the east and to the west.

16 And some of the men of Benjamin and Judah came to the stronghold to David. 17 David went out to meet them and said to them, “If you have come to me in friendship to help me, my heart will be joined to you; but if to betray me to my adversaries, although there is no wrong in my hands, then may the God of our fathers see and rebuke you.” 18 Then the Spirit clothed Amasai, chief of the thirty, and he said,

  “We are yours, O David,
    and with you, O son of Jesse!
  Peace, peace to you,
    and peace to your helpers!
    For your God helps you.”

Then David received them and made them officers of his troops.

19 Some of the men of Manasseh deserted to David when he came with the Philistines for the battle against Saul. (Yet he did not help them, for the rulers of the Philistines took counsel and sent him away, saying, “At peril to our heads he will desert to his master Saul.”) 20 As he went to Ziklag, these men of Manasseh deserted to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh. 21 They helped David against the band of raiders, for they were all mighty men of valor and were commanders in the army. 22 For from day to day men came to David to help him, until there was a great army, like an army of God.

23 These are the numbers of the divisions of the armed troops who came to David in Hebron to turn the kingdom of Saul over to him, according to the word of the LORD. 24 The men of Judah bearing shield and spear were 6,800 armed troops. 25 Of the Simeonites, mighty men of valor for war, 7,100. 26 Of the Levites 4,600. 27 The prince Jehoiada, of the house of Aaron, and with him 3,700. 28 Zadok, a young man mighty in valor, and twenty-two commanders from his own fathers' house. 29 Of the Benjaminites, the kinsmen of Saul, 3,000, of whom the majority had to that point kept their allegiance to the house of Saul. 30 Of the Ephraimites 20,800, mighty men of valor, famous men in their fathers' houses. 31 Of the half-tribe of Manasseh 18,000, who were expressly named to come and make David king. 32 Of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command. 33 Of Zebulun 50,000 seasoned troops, equipped for battle with all the weapons of war, to help DavidSeptuagint; Hebrew lacks David">3 with singleness of purpose. 34 Of Naphtali 1,000 commanders with whom were 37,000 men armed with shield and spear. 35 Of the Danites 28,600 men equipped for battle. 36 Of Asher 40,000 seasoned troops ready for battle. 37 Of the Reubenites and Gadites and the half-tribe of Manasseh from beyond the Jordan, 120,000 men armed with all the weapons of war.

38 All these, men of war, arrayed in battle order, came to Hebron with a whole heart to make David king over all Israel. Likewise, all the rest of Israel were of a single mind to make David king. 39 And they were there with David for three days, eating and drinking, for their brothers had made preparation for them. 40 And also their relatives, from as far as Issachar and Zebulun and Naphtali, came bringing food on donkeys and on camels and on mules and on oxen, abundant provisions of flour, cakes of figs, clusters of raisins, and wine and oil, oxen and sheep, for there was joy in Israel.

The Ark Brought from Kiriath-Jearim

13 David consulted with the commanders of thousands and of hundreds, with every leader. And David said to all the assembly of Israel, “If it seems good to you and from the LORD our God, let us send abroad to our brothers who remain in all the lands of Israel, as well as to the priests and Levites in the cities that have pasturelands, that they may be gathered to us. Then let us bring again the ark of our God to us, for we did not seek itOr him">4 in the days of Saul.” All the assembly agreed to do so, for the thing was right in the eyes of all the people.

Uzzah and the Ark

So David assembled all Israel from the NileHebrew Shihor">5 of Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim. And David and all Israel went up to Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the LORD who sits enthroned above the cherubim. And they carried the ark of God on a new cart, from the house of Abinadab, and Uzzah and AhioOr and his brother">6 were driving the cart. And David and all Israel were celebrating before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets.

And when they came to the threshing floor of Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled. 10 And the anger of the LORD was kindled against Uzzah, and he struck him down because he put out his hand to the ark, and he died there before God. 11 And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzzaPerez-uzza means the breaking out against Uzzah">7 to this day. 12 And David was afraid of God that day, and he said, “How can I bring the ark of God home to me?” 13 So David did not take the ark home into the city of David, but took it aside to the house of Obed-edom the Gittite. 14 And the ark of God remained with the household of Obed-edom in his house three months. And the LORD blessed the household of Obed-edom and all that he had.

Footnotes

[1] 12:4 Hebrew verse 5
[2] 12:5 Hebrew verse 6
[3] 12:33 Septuagint; Hebrew lacks David
[4] 13:3 Or him
[5] 13:5 Hebrew Shihor
[6] 13:7 Or and his brother
[7] 13:11 Perez-uzza means the breaking out against Uzzah

(ESV)

New Testament: 1 Corinthians 13

1 Corinthians 13 (Listen)

The Way of Love

13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned,Some manuscripts deliver up my body [to death] that I may boast">1 but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful;Greek irritable and does not count up wrongdoing">2 it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Footnotes

[1] 13:3 Some manuscripts deliver up my body [to death] that I may boast
[2] 13:5 Greek irritable and does not count up wrongdoing

(ESV)

Psalm: Psalm 9

Psalm 9 (Listen)

I Will Recount Your Wonderful Deeds

To the choirmaster: according to Muth-labben.Probably a musical or liturgical term">1 A Psalm of David.

  I will give thanks to the LORD with my whole heart;
    I will recount all of your wonderful deeds.
  I will be glad and exult in you;
    I will sing praise to your name, O Most High.
  When my enemies turn back,
    they stumble and perish beforeOr because of">2 your presence.
  For you have maintained my just cause;
    you have sat on the throne, giving righteous judgment.
  You have rebuked the nations; you have made the wicked perish;
    you have blotted out their name forever and ever.
  The enemy came to an end in everlasting ruins;
    their cities you rooted out;
    the very memory of them has perished.
  But the LORD sits enthroned forever;
    he has established his throne for justice,
  and he judges the world with righteousness;
    he judges the peoples with uprightness.
  The LORD is a stronghold for the oppressed,
    a stronghold in times of trouble.
10   And those who know your name put their trust in you,
    for you, O LORD, have not forsaken those who seek you.
11   Sing praises to the LORD, who sits enthroned in Zion!
    Tell among the peoples his deeds!
12   For he who avenges blood is mindful of them;
    he does not forget the cry of the afflicted.
13   Be gracious to me, O LORD!
    See my affliction from those who hate me,
    O you who lift me up from the gates of death,
14   that I may recount all your praises,
    that in the gates of the daughter of Zion
    I may rejoice in your salvation.
15   The nations have sunk in the pit that they made;
    in the net that they hid, their own foot has been caught.
16   The LORD has made himself known; he has executed judgment;
    the wicked are snared in the work of their own hands. Higgaion.Probably a musical or liturgical term">3 Selah
17   The wicked shall return to Sheol,
    all the nations that forget God.
18   For the needy shall not always be forgotten,
    and the hope of the poor shall not perish forever.
19   Arise, O LORD! Let not man prevail;
    let the nations be judged before you!
20   Put them in fear, O LORD!
    Let the nations know that they are but men! Selah

Footnotes

[1] 9:1 Probably a musical or liturgical term
[2] 9:3 Or because of
[3] 9:16 Probably a musical or liturgical term

(ESV)

Proverb: Proverbs 19:6–7

Proverbs 19:6–7 (Listen)

  Many seek the favor of a generous man,Or of a noble">1
    and everyone is a friend to a man who gives gifts.
  All a poor man's brothers hate him;
    how much more do his friends go far from him!
  He pursues them with words, but does not have them.The meaning of the Hebrew sentence is uncertain">2

Footnotes

[1] 19:6 Or of a noble
[2] 19:7 The meaning of the Hebrew sentence is uncertain

(ESV)

Old Testament: 1 Chronicles 11

1 Chronicles 11 (Listen)

David Anointed King

11 Then all Israel gathered together to David at Hebron and said, “Behold, we are your bone and flesh. In times past, even when Saul was king, it was you who led out and brought in Israel. And the LORD your God said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over my people Israel.’” So all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the LORD. And they anointed David king over Israel, according to the word of the LORD by Samuel.

David Takes Jerusalem

And David and all Israel went to Jerusalem, that is, Jebus, where the Jebusites were, the inhabitants of the land. The inhabitants of Jebus said to David, “You will not come in here.” Nevertheless, David took the stronghold of Zion, that is, the city of David. David said, “Whoever strikes the Jebusites first shall be chief and commander.” And Joab the son of Zeruiah went up first, so he became chief. And David lived in the stronghold; therefore it was called the city of David. And he built the city all around from the Millo in complete circuit, and Joab repaired the rest of the city. And David became greater and greater, for the LORD of hosts was with him.

David's Mighty Men

10 Now these are the chiefs of David's mighty men, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the LORD concerning Israel. 11 This is an account of David's mighty men: Jashobeam, a Hachmonite, was chief of the three.Compare 2 Samuel 23:8; Hebrew thirty, or captains">1 He wielded his spear against 300 whom he killed at one time.

12 And next to him among the three mighty men was Eleazar the son of Dodo, the Ahohite. 13 He was with David at Pas-dammim when the Philistines were gathered there for battle. There was a plot of ground full of barley, and the men fled from the Philistines. 14 But he took hisCompare 2 Samuel 23:12; Hebrew they . . . their">2 stand in the midst of the plot and defended it and killed the Philistines. And the LORD saved them by a great victory.

15 Three of the thirty chief men went down to the rock to David at the cave of Adullam, when the army of Philistines was encamped in the Valley of Rephaim. 16 David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. 17 And David said longingly, “Oh that someone would give me water to drink from the well of Bethlehem that is by the gate!” 18 Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and took it and brought it to David. But David would not drink it. He poured it out to the LORD 19 and said, “Far be it from me before my God that I should do this. Shall I drink the lifeblood of these men? For at the risk of their lives they brought it.” Therefore he would not drink it. These things did the three mighty men.

20 Now Abishai, the brother of Joab, was chief of the thirty.Syriac; Hebrew three">3 And he wielded his spear against 300 men and killed them and won a name beside the three. 21 He was the most renownedCompare 2 Samuel 23:19; Hebrew more renowned among the two">4 of the thirtySyriac; Hebrew three">5 and became their commander, but he did not attain to the three.

22 And Benaiah the son of Jehoiada was a valiant manSyriac; Hebrew the son of a valiant man">6 of Kabzeel, a doer of great deeds. He struck down two heroes of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. 23 And he struck down an Egyptian, a man of great stature, five cubitsA cubit was about 18 inches or 45 centimeters">7 tall. The Egyptian had in his hand a spear like a weaver's beam, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear. 24 These things did Benaiah the son of Jehoiada and won a name beside the three mighty men. 25 He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard.

26 The mighty men were Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, 27 Shammoth of Harod,Compare 2 Samuel 23:25; Hebrew the Harorite">8 Helez the Pelonite, 28 Ira the son of Ikkesh of Tekoa, Abiezer of Anathoth, 29 Sibbecai the Hushathite, Ilai the Ahohite, 30 Maharai of Netophah, Heled the son of Baanah of Netophah, 31 Ithai the son of Ribai of Gibeah of the people of Benjamin, Benaiah of Pirathon, 32 Hurai of the brooks of Gaash, Abiel the Arbathite, 33 Azmaveth of Baharum, Eliahba the Shaalbonite, 34 HashemCompare Septuagint and 2 Samuel 23:32; Hebrew the sons of Hashem">9 the Gizonite, Jonathan the son of Shagee the Hararite, 35 Ahiam the son of Sachar the Hararite, Eliphal the son of Ur, 36 Hepher the Mecherathite, Ahijah the Pelonite, 37 Hezro of Carmel, Naarai the son of Ezbai, 38 Joel the brother of Nathan, Mibhar the son of Hagri, 39 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, 40 Ira the Ithrite, Gareb the Ithrite, 41 Uriah the Hittite, Zabad the son of Ahlai, 42 Adina the son of Shiza the Reubenite, a leader of the Reubenites, and thirty with him, 43 Hanan the son of Maacah, and Joshaphat the Mithnite, 44 Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, 45 Jediael the son of Shimri, and Joha his brother, the Tizite, 46 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, 47 Eliel, and Obed, and Jaasiel the Mezobaite.

Footnotes

[1] 11:11 Compare 2 Samuel 23:8; Hebrew thirty, or captains
[2] 11:14 Compare 2 Samuel 23:12; Hebrew they . . . their
[3] 11:20 Syriac; Hebrew three
[4] 11:21 Compare 2 Samuel 23:19; Hebrew more renowned among the two
[5] 11:21 Syriac; Hebrew three
[6] 11:22 Syriac; Hebrew the son of a valiant man
[7] 11:23 A cubit was about 18 inches or 45 centimeters
[8] 11:27 Compare 2 Samuel 23:25; Hebrew the Harorite
[9] 11:34 Compare Septuagint and 2 Samuel 23:32; Hebrew the sons of Hashem

(ESV)

New Testament: 1 Corinthians 12

1 Corinthians 12 (Listen)

Spiritual Gifts

12 Now concerningThe expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1">1 spiritual gifts,Or spiritual persons">2 brothers,Or brothers and sisters">3 I do not want you to be uninformed. You know that when you were pagans you were led astray to mute idols, however you were led. Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

One Body with Many Members

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slavesFor the contextual rendering of the Greek word doulos, see Preface">4 or free—and all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,Or members; also verse 22">5 yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.

27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.

And I will show you a still more excellent way.

Footnotes

[1] 12:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
[2] 12:1 Or spiritual persons
[3] 12:1 Or brothers and sisters
[4] 12:13 For the contextual rendering of the Greek word doulos, see Preface
[5] 12:20 Or members; also verse 22

(ESV)

Psalm: Psalm 8

Psalm 8 (Listen)

How Majestic Is Your Name

To the choirmaster: according to The Gittith.Probably a musical or liturgical term">1 A Psalm of David.

  O LORD, our Lord,
    how majestic is your name in all the earth!
  You have set your glory above the heavens.
    Out of the mouth of babies and infants,
  you have established strength because of your foes,
    to still the enemy and the avenger.
  When I look at your heavens, the work of your fingers,
    the moon and the stars, which you have set in place,
  what is man that you are mindful of him,
    and the son of man that you care for him?
  Yet you have made him a little lower than the heavenly beingsOr than God; Septuagint than the angels">2
    and crowned him with glory and honor.
  You have given him dominion over the works of your hands;
    you have put all things under his feet,
  all sheep and oxen,
    and also the beasts of the field,
  the birds of the heavens, and the fish of the sea,
    whatever passes along the paths of the seas.
  O LORD, our Lord,
    how majestic is your name in all the earth!

Footnotes

[1] 8:1 Probably a musical or liturgical term
[2] 8:5 Or than God; Septuagint than the angels

(ESV)

Proverb: Proverbs 19:4–5

Proverbs 19:4–5 (Listen)

  Wealth brings many new friends,
    but a poor man is deserted by his friend.
  A false witness will not go unpunished,
    and he who breathes out lies will not escape.

(ESV)

Old Testament: 1 Chronicles 9–10

1 Chronicles 9–10 (Listen)

A Genealogy of the Returned Exiles

So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. And of the Shilonites: Asaiah the firstborn, and his sons. Of the sons of Zerah: Jeuel and their kinsmen, 690. Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses.

10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God.

14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites.

17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning.

28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath.

33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem.

Saul's Genealogy Repeated

35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.Compare 8:35; Hebrew lacks and Ahaz">1 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel.

The Death of Saul and His Sons

10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. Thus Saul died; he and his three sons and all his house died together. And when all the men of Israel who were in the valley saw that the armyHebrew they">2 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them.

The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days.

13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse.

Footnotes

[1] 9:41 Compare 8:35; Hebrew lacks and Ahaz
[2] 10:7 Hebrew they

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New Testament: 1 Corinthians 11:2–34

1 Corinthians 11:2–34 (Listen)

Head Coverings

Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. But I want you to understand that the head of every man is Christ, the head of a wifeGreek gunē. This term may refer to a woman or a wife, depending on the context">1 is her husband,Greek anēr. This term may refer to a man or a husband, depending on the context">2 and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wifeIn verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture">3 who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.Or messengers, that is, people sent to observe and report">4 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.

The Lord's Supper

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part,Or I believe a certain report">5 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord's supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is forSome manuscripts broken for">6 you. Do this in remembrance of me.”Or as my memorial; also verse 25">7 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died.Greek have fallen asleep (as in 15:6, 20)">8 31 But if we judgedOr discerned">9 ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplinedOr when we are judged we are being disciplined by the Lord">10 so that we may not be condemned along with the world.

33 So then, my brothers,Or brothers and sisters">11 when you come together to eat, wait forOr share with">12 one another—34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.

Footnotes

[1] 11:3 Greek gunē. This term may refer to a woman or a wife, depending on the context
[2] 11:3 Greek anēr. This term may refer to a man or a husband, depending on the context
[3] 11:5 In verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture
[4] 11:10 Or messengers, that is, people sent to observe and report
[5] 11:18 Or I believe a certain report
[6] 11:24 Some manuscripts broken for
[7] 11:24 Or as my memorial; also verse 25
[8] 11:30 Greek have fallen asleep (as in 15:6, 20)
[9] 11:31 Or discerned
[10] 11:32 Or when we are judged we are being disciplined by the Lord
[11] 11:33 Or brothers and sisters
[12] 11:33 Or share with

(ESV)

Psalm: Psalm 7

Psalm 7 (Listen)

In You Do I Take Refuge

A ShiggaionProbably a musical or liturgical term">1 of David, which he sang to the LORD concerning the words of Cush, a Benjaminite.

  O LORD my God, in you do I take refuge;
    save me from all my pursuers and deliver me,
  lest like a lion they tear my soul apart,
    rending it in pieces, with none to deliver.
  O LORD my God, if I have done this,
    if there is wrong in my hands,
  if I have repaid my friendHebrew the one at peace with me">2 with evil
    or plundered my enemy without cause,
  let the enemy pursue my soul and overtake it,
    and let him trample my life to the ground
    and lay my glory in the dust. Selah
  Arise, O LORD, in your anger;
    lift yourself up against the fury of my enemies;
    awake for me; you have appointed a judgment.
  Let the assembly of the peoples be gathered about you;
    over it return on high.
  The LORD judges the peoples;
    judge me, O LORD, according to my righteousness
    and according to the integrity that is in me.
  Oh, let the evil of the wicked come to an end,
    and may you establish the righteous—
  you who test the minds and hearts,Hebrew the hearts and kidneys">3
    O righteous God!
10   My shield is with God,
    who saves the upright in heart.
11   God is a righteous judge,
    and a God who feels indignation every day.
12   If a manHebrew he">4 does not repent, GodHebrew he">5 will whet his sword;
    he has bent and readied his bow;
13   he has prepared for him his deadly weapons,
    making his arrows fiery shafts.
14   Behold, the wicked man conceives evil
    and is pregnant with mischief
    and gives birth to lies.
15   He makes a pit, digging it out,
    and falls into the hole that he has made.
16   His mischief returns upon his own head,
    and on his own skull his violence descends.
17   I will give to the LORD the thanks due to his righteousness,
    and I will sing praise to the name of the LORD, the Most High.

Footnotes

[1] 7:1 Probably a musical or liturgical term
[2] 7:4 Hebrew the one at peace with me
[3] 7:9 Hebrew the hearts and kidneys
[4] 7:12 Hebrew he
[5] 7:12 Hebrew he

(ESV)

Proverb: Proverbs 19:1–3

Proverbs 19:1–3 (Listen)

19   Better is a poor person who walks in his integrity
    than one who is crooked in speech and is a fool.
  DesireOr A soul">1 without knowledge is not good,
    and whoever makes haste with his feet misses his way.
  When a man's folly brings his way to ruin,
    his heart rages against the LORD.

Footnotes

[1] 19:2 Or A soul

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Old Testament: 1 Chronicles 8

1 Chronicles 8 (Listen)

A Genealogy of Saul

Benjamin fathered Bela his firstborn, Ashbel the second, Aharah the third, Nohah the fourth, and Rapha the fifth. And Bela had sons: Addar, Gera, Abihud, Abishua, Naaman, Ahoah, Gera, Shephuphan, and Huram. These are the sons of Ehud (they were heads of fathers' houses of the inhabitants of Geba, and they were carried into exile to Manahath): Naaman,Hebrew and Naaman">1 Ahijah, and Gera, that is, Heglam, who fatheredOr Gera; he carried them into exile and fathered">2 Uzza and Ahihud. And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses. 11 He also fathered sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, 13 and Beriah and Shema (they were heads of fathers' houses of the inhabitants of Aijalon, who caused the inhabitants of Gath to flee); 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of fathers' houses, according to their generations, chief men. These lived in Jerusalem.

29 JeielCompare 9:35; Hebrew lacks Jeiel">3 the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30 His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 33 Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal; 34 and the son of Jonathan was Merib-baal; and Merib-baal was the father of Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. 37 Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites.

Footnotes

[1] 8:7 Hebrew and Naaman
[2] 8:7 Or Gera; he carried them into exile and fathered
[3] 8:29 Compare 9:35; Hebrew lacks Jeiel

(ESV)

New Testament: 1 Corinthians 10–11:1

1 Corinthians 10–11:1 (Listen)

Warning Against Idolatry

10 For I do not want you to be unaware, brothers,Or brothers and sisters">1 that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for they were overthrownOr were laid low">2 in the wilderness.

Now these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put ChristSome manuscripts the Lord">3 to the test, as some of them did and were destroyed by serpents, 10 nor grumble, as some of them did and were destroyed by the Destroyer. 11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

14 Therefore, my beloved, flee from idolatry. 15 I speak as to sensible people; judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread. 18 Consider the people of Israel:Greek Consider Israel according to the flesh">4 are not those who eat the sacrifices participants in the altar? 19 What do I imply then? That food offered to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22 Shall we provoke the Lord to jealousy? Are we stronger than he?

Do All to the Glory of God

23 “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24 Let no one seek his own good, but the good of his neighbor. 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For “the earth is the Lord's, and the fullness thereof.” 27 If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience—29 I do not mean your conscience, but his. For why should my liberty be determined by someone else's conscience? 30 If I partake with thankfulness, why am I denounced because of that for which I give thanks?

31 So, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense to Jews or to Greeks or to the church of God, 33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.

11 Be imitators of me, as I am of Christ.

Footnotes

[1] 10:1 Or brothers and sisters
[2] 10:5 Or were laid low
[3] 10:9 Some manuscripts the Lord
[4] 10:18 Greek Consider Israel according to the flesh

(ESV)

Psalm: Psalm 6

Psalm 6 (Listen)

O Lord, Deliver My Life

To the choirmaster: with stringed instruments; according to The Sheminith.Probably a musical or liturgical term">1 A Psalm of David.

  O LORD, rebuke me not in your anger,
    nor discipline me in your wrath.
  Be gracious to me, O LORD, for I am languishing;
    heal me, O LORD, for my bones are troubled.
  My soul also is greatly troubled.
    But you, O LORD—how long?
  Turn, O LORD, deliver my life;
    save me for the sake of your steadfast love.
  For in death there is no remembrance of you;
    in Sheol who will give you praise?
  I am weary with my moaning;
    every night I flood my bed with tears;
    I drench my couch with my weeping.
  My eye wastes away because of grief;
    it grows weak because of all my foes.
  Depart from me, all you workers of evil,
    for the LORD has heard the sound of my weeping.
  The LORD has heard my plea;
    the LORD accepts my prayer.
10   All my enemies shall be ashamed and greatly troubled;
    they shall turn back and be put to shame in a moment.

Footnotes

[1] 6:1 Probably a musical or liturgical term

(ESV)

Proverb: Proverbs 18:23–24

Proverbs 18:23–24 (Listen)

23   The poor use entreaties,
    but the rich answer roughly.
24   A man of many companions may come to ruin,
    but there is a friend who sticks closer than a brother.

(ESV)

Old Testament: 1 Chronicles 7

1 Chronicles 7 (Listen)

Descendants of Issachar

The sonsSyriac (compare Vulgate); Hebrew And to the sons">1 of Issachar: Tola, Puah, Jashub, and Shimron, four. The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers' houses, namely of Tola, mighty warriors of their generations, their number in the days of David being 22,600. The sonHebrew sons; also verses 10, 12, 17">2 of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, all five of them were chief men. And along with them, by their generations, according to their fathers' houses, were units of the army for war, 36,000, for they had many wives and sons. Their kinsmen belonging to all the clans of Issachar were in all 87,000 mighty warriors, enrolled by genealogy.

Descendants of Benjamin

The sons of Benjamin: Bela, Becher, and Jediael, three. The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, heads of fathers' houses, mighty warriors. And their enrollment by genealogies was 22,034. The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher. And their enrollment by genealogies, according to their generations, as heads of their fathers' houses, mighty warriors, was 20,200. 10 The son of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 All these were the sons of Jediael according to the heads of their fathers' houses, mighty warriors, 17,200, able to go to war. 12 And Shuppim and Huppim were the sons of Ir, Hushim the son of Aher.

Descendants of Naphtali

13 The sons of Naphtali: Jahziel, Guni, Jezer and Shallum, the descendants of Bilhah.

Descendants of Manasseh

14 The sons of Manasseh: Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. 15 And Machir took a wife for Huppim and for Shuppim. The name of his sister was Maacah. And the name of the second was Zelophehad, and Zelophehad had daughters. 16 And Maacah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. 17 The son of Ulam: Bedan. These were the sons of Gilead the son of Machir, son of Manasseh. 18 And his sister Hammolecheth bore Ishhod, Abiezer, and Mahlah. 19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

Descendants of Ephraim

20 The sons of Ephraim: Shuthelah, and Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21 Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to raid their livestock. 22 And Ephraim their father mourned many days, and his brothers came to comfort him. 23 And Ephraim went in to his wife, and she conceived and bore a son. And he called his name Beriah, because disaster had befallen his house.Beriah sounds like the Hebrew for disaster">3 24 His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-sheerah. 25 Rephah was his son, Resheph his son, Telah his son, Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 NunHebrew Non">4 his son, Joshua his son. 28 Their possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west Gezer and its towns, Shechem and its towns, and Ayyah and its towns; 29 also in possession of the Manassites, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the sons of Joseph the son of Israel.

Descendants of Asher

30 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. 31 The sons of Beriah: Heber, and Malchiel, who fathered Birzaith. 32 Heber fathered Japhlet, Shomer, Hotham, and their sister Shua. 33 The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the sons of Japhlet. 34 The sons of Shemer his brother: Rohgah, Jehubbah, and Aram. 35 The sons of Helem his brother: Zophah, Imna, Shelesh, and Amal. 36 The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah. 37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38 The sons of Jether: Jephunneh, Pispa, and Ara. 39 The sons of Ulla: Arah, Hanniel, and Rizia. 40 All of these were men of Asher, heads of fathers' houses, approved, mighty warriors, chiefs of the princes. Their number enrolled by genealogies, for service in war, was 26,000 men.

Footnotes

[1] 7:1 Syriac (compare Vulgate); Hebrew And to the sons
[2] 7:3 Hebrew sons; also verses 10, 12, 17
[3] 7:23 Beriah sounds like the Hebrew for disaster
[4] 7:27 Hebrew Non

(ESV)

New Testament: 1 Corinthians 9

1 Corinthians 9 (Listen)

Paul Surrenders His Rights

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord.

This is my defense to those who would examine me. Do we not have the right to eat and drink? Do we not have the right to take along a believing wife,Greek a sister as wife">1 as do the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?

Do I say these things on human authority? Does not the Law say the same? For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more?

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

15 But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel.

19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.

24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control,Greek I pummel my body and make it a slave">2 lest after preaching to others I myself should be disqualified.

Footnotes

[1] 9:5 Greek a sister as wife
[2] 9:27 Greek I pummel my body and make it a slave

(ESV)

Psalm: Psalm 5

Psalm 5 (Listen)

Lead Me in Your Righteousness

To the choirmaster: for the flutes. A Psalm of David.

  Give ear to my words, O LORD;
    consider my groaning.
  Give attention to the sound of my cry,
    my King and my God,
    for to you do I pray.
  O LORD, in the morning you hear my voice;
    in the morning I prepare a sacrifice for youOr I direct my prayer to you">1 and watch.
  For you are not a God who delights in wickedness;
    evil may not dwell with you.
  The boastful shall not stand before your eyes;
    you hate all evildoers.
  You destroy those who speak lies;
    the LORD abhors the bloodthirsty and deceitful man.
  But I, through the abundance of your steadfast love,
    will enter your house.
  I will bow down toward your holy temple
    in the fear of you.
  Lead me, O LORD, in your righteousness
    because of my enemies;
    make your way straight before me.
  For there is no truth in their mouth;
    their inmost self is destruction;
  their throat is an open grave;
    they flatter with their tongue.
10   Make them bear their guilt, O God;
    let them fall by their own counsels;
  because of the abundance of their transgressions cast them out,
    for they have rebelled against you.
11   But let all who take refuge in you rejoice;
    let them ever sing for joy,
  and spread your protection over them,
    that those who love your name may exult in you.
12   For you bless the righteous, O LORD;
    you cover him with favor as with a shield.

Footnotes

[1] 5:3 Or I direct my prayer to you

(ESV)

Proverb: Proverbs 18:22

Proverbs 18:22 (Listen)

22   He who finds a wife finds a good thing
    and obtains favor from the LORD.

(ESV)

Old Testament: 1 Chronicles 6

1 Chronicles 6 (Listen)

Descendants of Levi

The sons of Levi: Gershon, Kohath, and Merari. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. Eleazar fathered Phinehas, Phinehas fathered Abishua, Abishua fathered Bukki, Bukki fathered Uzzi, Uzzi fathered Zerahiah, Zerahiah fathered Meraioth, Meraioth fathered Amariah, Amariah fathered Ahitub, Ahitub fathered Zadok, Zadok fathered Ahimaaz, Ahimaaz fathered Azariah, Azariah fathered Johanan, 10 and Johanan fathered Azariah (it was he who served as priest in the house that Solomon built in Jerusalem). 11 Azariah fathered Amariah, Amariah fathered Ahitub, 12 Ahitub fathered Zadok, Zadok fathered Shallum, 13 Shallum fathered Hilkiah, Hilkiah fathered Azariah, 14 Azariah fathered Seraiah, Seraiah fathered Jehozadak; 15 and Jehozadak went into exile when the LORD sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.

16  The sons of Levi: Gershom, Kohath, and Merari. 17 And these are the names of the sons of Gershom: Libni and Shimei. 18 The sons of Kohath: Amram, Izhar, Hebron and Uzziel. 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their fathers. 20 Of Gershom: Libni his son, Jahath his son, Zimmah his son, 21 Joah his son, Iddo his son, Zerah his son, Jeatherai his son. 22 The sons of Kohath: Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, Ebiasaph his son, Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 The sons of Elkanah: Amasai and Ahimoth, 26 Elkanah his son, Zophai his son, Nahath his son, 27 Eliab his son, Jeroham his son, Elkanah his son. 28 The sons of Samuel: JoelSeptuagint, Syriac (compare verse 33 and 1 Samuel 8:2); Hebrew lacks Joel">1 his firstborn, the second Abijah.Hebrew and Abijah">2 29 The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son, 30 Shimea his son, Haggiah his son, and Asaiah his son.

31 These are the men whom David put in charge of the service of song in the house of the LORD after the ark rested there. 32 They ministered with song before the tabernacle of the tent of meeting until Solomon built the house of the LORD in Jerusalem, and they performed their service according to their order. 33 These are the men who served and their sons. Of the sons of the Kohathites: Heman the singer the son of Joel, son of Samuel, 34 son of Elkanah, son of Jeroham, son of Eliel, son of Toah, 35 son of Zuph, son of Elkanah, son of Mahath, son of Amasai, 36 son of Elkanah, son of Joel, son of Azariah, son of Zephaniah, 37 son of Tahath, son of Assir, son of Ebiasaph, son of Korah, 38 son of Izhar, son of Kohath, son of Levi, son of Israel; 39 and his brother Asaph, who stood on his right hand, namely, Asaph the son of Berechiah, son of Shimea, 40 son of Michael, son of Baaseiah, son of Malchijah, 41 son of Ethni, son of Zerah, son of Adaiah, 42 son of Ethan, son of Zimmah, son of Shimei, 43 son of Jahath, son of Gershom, son of Levi. 44 On the left hand were their brothers, the sons of Merari: Ethan the son of Kishi, son of Abdi, son of Malluch, 45 son of Hashabiah, son of Amaziah, son of Hilkiah, 46 son of Amzi, son of Bani, son of Shemer, 47 son of Mahli, son of Mushi, son of Merari, son of Levi. 48 And their brothers the Levites were appointed for all the service of the tabernacle of the house of God.

49 But Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense for all the work of the Most Holy Place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. 50 These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51 Bukki his son, Uzzi his son, Zerahiah his son, 52 Meraioth his son, Amariah his son, Ahitub his son, 53 Zadok his son, Ahimaaz his son.

54 These are their dwelling places according to their settlements within their borders: to the sons of Aaron of the clans of Kohathites, for theirs was the first lot, 55 to them they gave Hebron in the land of Judah and its surrounding pasturelands, 56 but the fields of the city and its villages they gave to Caleb the son of Jephunneh. 57 To the sons of Aaron they gave the cities of refuge: Hebron, Libnah with its pasturelands, Jattir, Eshtemoa with its pasturelands, 58 Hilen with its pasturelands, Debir with its pasturelands, 59 Ashan with its pasturelands, and Beth-shemesh with its pasturelands; 60 and from the tribe of Benjamin, Gibeon,Septuagint, Syriac (compare Joshua 21:17); Hebrew lacks Gibeon">3 Geba with its pasturelands, Alemeth with its pasturelands, and Anathoth with its pasturelands. All their cities throughout their clans were thirteen.

61 To the rest of the Kohathites were given by lot out of the clan of the tribe, out of the half-tribe, the half of Manasseh, ten cities. 62 To the Gershomites according to their clans were allotted thirteen cities out of the tribes of Issachar, Asher, Naphtali and Manasseh in Bashan. 63 To the Merarites according to their clans were allotted twelve cities out of the tribes of Reuben, Gad, and Zebulun. 64 So the people of Israel gave the Levites the cities with their pasturelands. 65 They gave by lot out of the tribes of Judah, Simeon, and Benjamin these cities that are mentioned by name.

66 And some of the clans of the sons of Kohath had cities of their territory out of the tribe of Ephraim. 67 They were given the cities of refuge: Shechem with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 68 Jokmeam with its pasturelands, Beth-horon with its pasturelands, 69 Aijalon with its pasturelands, Gath-rimmon with its pasturelands, 70 and out of the half-tribe of Manasseh, Aner with its pasturelands, and Bileam with its pasturelands, for the rest of the clans of the Kohathites.

71 To the Gershomites were given out of the clan of the half-tribe of Manasseh: Golan in Bashan with its pasturelands and Ashtaroth with its pasturelands; 72 and out of the tribe of Issachar: Kedesh with its pasturelands, Daberath with its pasturelands, 73 Ramoth with its pasturelands, and Anem with its pasturelands; 74 out of the tribe of Asher: Mashal with its pasturelands, Abdon with its pasturelands, 75 Hukok with its pasturelands, and Rehob with its pasturelands; 76 and out of the tribe of Naphtali: Kedesh in Galilee with its pasturelands, Hammon with its pasturelands, and Kiriathaim with its pasturelands. 77 To the rest of the Merarites were allotted out of the tribe of Zebulun: Rimmono with its pasturelands, Tabor with its pasturelands, 78 and beyond the Jordan at Jericho, on the east side of the Jordan, out of the tribe of Reuben: Bezer in the wilderness with its pasturelands, Jahzah with its pasturelands, 79 Kedemoth with its pasturelands, and Mephaath with its pasturelands; 80 and out of the tribe of Gad: Ramoth in Gilead with its pasturelands, Mahanaim with its pasturelands, 81 Heshbon with its pasturelands, and Jazer with its pasturelands.

Footnotes

[1] 6:28 Septuagint, Syriac (compare verse 33 and 1 Samuel 8:2); Hebrew lacks Joel
[2] 6:28 Hebrew and Abijah
[3] 6:60 Septuagint, Syriac (compare Joshua 21:17); Hebrew lacks Gibeon

(ESV)

New Testament: 1 Corinthians 8

1 Corinthians 8 (Listen)

Food Offered to Idols

Now concerningThe expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1">1 food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God.Greek him">2

Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eatingGreek reclining at table">3 in an idol's temple, will he not be encouraged,Or fortified; Greek built up">4 if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothersOr brothers and sisters">5 and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

Footnotes

[1] 8:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
[2] 8:3 Greek him
[3] 8:10 Greek reclining at table
[4] 8:10 Or fortified; Greek built up
[5] 8:12 Or brothers and sisters

(ESV)

Psalm: Psalm 4

Psalm 4 (Listen)

Answer Me When I Call

To the choirmaster: with stringed instruments. A Psalm of David.

  Answer me when I call, O God of my righteousness!
    You have given me relief when I was in distress.
    Be gracious to me and hear my prayer!
  O men,Or O men of rank">1 how long shall my honor be turned into shame?
    How long will you love vain words and seek after lies? Selah
  But know that the LORD has set apart the godly for himself;
    the LORD hears when I call to him.
  Be angry,Or Be agitated">2 and do not sin;
    ponder in your own hearts on your beds, and be silent. Selah
  Offer right sacrifices,
    and put your trust in the LORD.
  There are many who say, “Who will show us some good?
    Lift up the light of your face upon us, O LORD!”
  You have put more joy in my heart
    than they have when their grain and wine abound.
  In peace I will both lie down and sleep;
    for you alone, O LORD, make me dwell in safety.

Footnotes

[1] 4:2 Or O men of rank
[2] 4:4 Or Be agitated

(ESV)

Proverb: Proverbs 18:20–21

Proverbs 18:20–21 (Listen)

20   From the fruit of a man's mouth his stomach is satisfied;
    he is satisfied by the yield of his lips.
21   Death and life are in the power of the tongue,
    and those who love it will eat its fruits.

(ESV)

Old Testament: 1 Chronicles 5

1 Chronicles 5 (Listen)

Descendants of Reuben

The sons of Reuben the firstborn of Israel (for he was the firstborn, but because he defiled his father's couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son; though Judah became strong among his brothers and a chief came from him, yet the birthright belonged to Joseph), the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi. The sons of Joel: Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son, Beerah his son, whom Tiglath-pileserHebrew Tilgath-pilneser; also verse 26">1 king of Assyria carried away into exile; he was a chief of the Reubenites. And his kinsmen by their clans, when the genealogy of their generations was recorded: the chief, Jeiel, and Zechariah, and Bela the son of Azaz, son of Shema, son of Joel, who lived in Aroer, as far as Nebo and Baal-meon. He also lived to the east as far as the entrance of the desert this side of the Euphrates, because their livestock had multiplied in the land of Gilead. 10 And in the days of Saul they waged war against the Hagrites, who fell into their hand. And they lived in their tents throughout all the region east of Gilead.

Descendants of Gad

11 The sons of Gad lived over against them in the land of Bashan as far as Salecah: 12 Joel the chief, Shapham the second, Janai, and Shaphat in Bashan. 13 And their kinsmen according to their fathers' houses: Michael, Meshullam, Sheba, Jorai, Jacan, Zia and Eber, seven. 14 These were the sons of Abihail the son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz. 15 Ahi the son of Abdiel, son of Guni, was chief in their fathers' houses, 16 and they lived in Gilead, in Bashan and in its towns, and in all the pasturelands of Sharon to their limits. 17 All of these were recorded in genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.

18 The Reubenites, the Gadites, and the half-tribe of Manasseh had valiant men who carried shield and sword, and drew the bow, expert in war, 44,760, able to go to war. 19 They waged war against the Hagrites, Jetur, Naphish, and Nodab. 20 And when they prevailedOr they were helped to prevail">2 over them, the Hagrites and all who were with them were given into their hands, for they cried out to God in the battle, and he granted their urgent plea because they trusted in him. 21 They carried off their livestock: 50,000 of their camels, 250,000 sheep, 2,000 donkeys, and 100,000 men alive. 22 For many fell, because the war was of God. And they lived in their place until the exile.

The Half-Tribe of Manasseh

23 The members of the half-tribe of Manasseh lived in the land. They were very numerous from Bashan to Baal-hermon, Senir, and Mount Hermon. 24 These were the heads of their fathers' houses: Epher,Septuagint, Vulgate; Hebrew and Epher">3 Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, mighty warriors, famous men, heads of their fathers' houses. 25 But they broke faith with the God of their fathers, and whored after the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit of Pul king of Assyria, the spirit of Tiglath-pileser king of Assyria, and he took them into exile, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, to this day.

Footnotes

[1] 5:6 Hebrew Tilgath-pilneser; also verse 26
[2] 5:20 Or they were helped to prevail
[3] 5:24 Septuagint, Vulgate; Hebrew and Epher

(ESV)

New Testament: 1 Corinthians 7

1 Corinthians 7 (Listen)

Principles for Marriage

Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.

Now as a concession, not a command, I say this.Or I say this:">1 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.

To the unmarried and the widows I say that it is good for them to remain single, as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.

10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.

12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called youSome manuscripts us">2 to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

Live as You Are Called

17 Only let each person lead the lifeOr each person walk in the way">3 that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservantFor the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23">4 when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers,Or brothers and sisters; also verse 29">5 in whatever condition each was called, there let him remain with God.

The Unmarried and the Widowed

25 Now concerningThe expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1">6 the betrothed,Greek virgins">7 I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the presentOr impending">8 distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed womanGreek virgin; also verse 34">9 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

36 If anyone thinks that he is not behaving properly toward his betrothed,Greek virgin; also verses 37, 38">10 if hisOr her">11 passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better.

39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.

Footnotes

[1] 7:6 Or I say this:
[2] 7:15 Some manuscripts us
[3] 7:17 Or each person walk in the way
[4] 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23
[5] 7:24 Or brothers and sisters; also verse 29
[6] 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
[7] 7:25 Greek virgins
[8] 7:26 Or impending
[9] 7:28 Greek virgin; also verse 34
[10] 7:36 Greek virgin; also verses 37, 38
[11] 7:36 Or her

(ESV)

Psalm: Psalm 3

Psalm 3 (Listen)

Save Me, O My God

A Psalm of David, when he fled from Absalom his son.

  O LORD, how many are my foes!
    Many are rising against me;
  many are saying of my soul,
    “There is no salvation for him in God.” SelahThe meaning of the Hebrew word Selah, used frequently in the Psalms, is uncertain. It may be a musical or liturgical direction">1
  But you, O LORD, are a shield about me,
    my glory, and the lifter of my head.
  I cried aloud to the LORD,
    and he answered me from his holy hill. Selah
  I lay down and slept;
    I woke again, for the LORD sustained me.
  I will not be afraid of many thousands of people
    who have set themselves against me all around.
  Arise, O LORD!
    Save me, O my God!
  For you strike all my enemies on the cheek;
    you break the teeth of the wicked.
  Salvation belongs to the LORD;
    your blessing be on your people! Selah

Footnotes

[1] 3:2 The meaning of the Hebrew word Selah, used frequently in the Psalms, is uncertain. It may be a musical or liturgical direction

(ESV)

Proverb: Proverbs 18:19

Proverbs 18:19 (Listen)

19   A brother offended is more unyielding than a strong city,
    and quarreling is like the bars of a castle.

(ESV)

Old Testament: 1 Chronicles 3–4

1 Chronicles 3–4 (Listen)

Descendants of David

These are the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite, the third, Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur; the fourth, Adonijah, whose mother was Haggith; the fifth, Shephatiah, by Abital; the sixth, Ithream, by his wife Eglah; six were born to him in Hebron, where he reigned for seven years and six months. And he reigned thirty-three years in Jerusalem. These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four by Bath-shua, the daughter of Ammiel; then Ibhar, Elishama, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, and Eliphelet, nine. All these were David's sons, besides the sons of the concubines, and Tamar was their sister.

10 The son of Solomon was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son, 11 Joram his son, Ahaziah his son, Joash his son, 12 Amaziah his son, Azariah his son, Jotham his son, 13 Ahaz his son, Hezekiah his son, Manasseh his son, 14 Amon his son, Josiah his son. 15 The sons of Josiah: Johanan the firstborn, the second Jehoiakim, the third Zedekiah, the fourth Shallum. 16 The descendants of Jehoiakim: Jeconiah his son, Zedekiah his son; 17 and the sons of Jeconiah, the captive: Shealtiel his son, 18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah; 19 and the sons of Pedaiah: Zerubbabel and Shimei; and the sons of Zerubbabel: Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed, five. 21 The sons of Hananiah: Pelatiah and Jeshaiah, his sonSeptuagint (compare Syriac, Vulgate); Hebrew sons of; four times in this verse">1 Rephaiah, his son Arnan, his son Obadiah, his son Shecaniah. 22 The sonHebrew sons">2 of Shecaniah: Shemaiah. And the sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six. 23 The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three. 24 The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven.

Descendants of Judah

The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. Reaiah the son of Shobal fathered Jahath, and Jahath fathered Ahumai and Lahad. These were the clans of the Zorathites. These were the sonsSeptuagint (compare Vulgate); Hebrew father">3 of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi, and Penuel fathered Gedor, and Ezer fathered Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. Ashhur, the father of Tekoa, had two wives, Helah and Naarah; Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. The sons of Helah: Zereth, Izhar, and Ethnan. Koz fathered Anub, Zobebah, and the clans of Aharhel, the son of Harum. Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.”Jabez sounds like the Hebrew for pain">4 10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harmOr evil">5 so that it might not bring me pain!” And God granted what he asked. 11 Chelub, the brother of Shuhah, fathered Mehir, who fathered Eshton. 12 Eshton fathered Beth-rapha, Paseah, and Tehinnah, the father of Ir-nahash. These are the men of Recah. 13 The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai.Septuagint, Vulgate; Hebrew lacks Meonothai">6 14 Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim,Ge-harashim means valley of craftsmen">7 so-called because they were craftsmen. 15 The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the sonHebrew sons">8 of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married;The clause These are . . . married is transposed from verse 18">9 and she conceived and boreHebrew lacks and bore">10 Miriam, Shammai, and Ishbah, the father of Eshtemoa. 18 And his Judahite wife bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. 19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. 21 The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the clans of the house of linen workers at Beth-ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab and returned to LehemVulgate (compare Septuagint); Hebrew and Jashubi-lahem">11 (now the recordsOr matters">12 are ancient). 23 These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king's service.

Descendants of Simeon

24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25 Shallum was his son, Mibsam his son, Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did all their clan multiply like the men of Judah. 28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until David reigned. 32 And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities, 33 along with all their villages that were around these cities as far as Baal. These were their settlements, and they kept a genealogical record.

34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu the son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza the son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah—38 these mentioned by name were princes in their clans, and their fathers' houses increased greatly. 39 They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, 40 where they found rich, good pasture, and the land was very broad, quiet, and peaceful, for the former inhabitants there belonged to Ham. 41 These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks. 42 And some of them, five hundred men of the Simeonites, went to Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43 And they defeated the remnant of the Amalekites who had escaped, and they have lived there to this day.

Footnotes

[1] 3:21 Septuagint (compare Syriac, Vulgate); Hebrew sons of; four times in this verse
[2] 3:22 Hebrew sons
[3] 4:3 Septuagint (compare Vulgate); Hebrew father
[4] 4:9 Jabez sounds like the Hebrew for pain
[5] 4:10 Or evil
[6] 4:13 Septuagint, Vulgate; Hebrew lacks Meonothai
[7] 4:14 Ge-harashim means valley of craftsmen
[8] 4:15 Hebrew sons
[9] 4:17 The clause These are . . . married is transposed from verse 18
[10] 4:17 Hebrew lacks and bore
[11] 4:22 Vulgate (compare Septuagint); Hebrew and Jashubi-lahem
[12] 4:22 Or matters

(ESV)

New Testament: 1 Corinthians 6

1 Corinthians 6 (Listen)

Lawsuits Against Believers

When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! So if you have such cases, why do you lay them before those who have no standing in the church? I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? But you yourselves wrong and defraud—even your own brothers!Or brothers and sisters">1

Or do you not know that the unrighteousOr wrongdoers">2 will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts">3 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Flee Sexual Immorality

12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joinedOr who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17">4 to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sinOr Every sin">5 a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.

Footnotes

[1] 6:8 Or brothers and sisters
[2] 6:9 Or wrongdoers
[3] 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts
[4] 6:16 Or who holds fast (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17
[5] 6:18 Or Every sin

(ESV)

Psalm: Psalm 2

Psalm 2 (Listen)

The Reign of the Lord's Anointed

  Why do the nations rageOr nations noisily assemble">1
    and the peoples plot in vain?
  The kings of the earth set themselves,
    and the rulers take counsel together,
    against the LORD and against his Anointed, saying,
  “Let us burst their bonds apart
    and cast away their cords from us.”
  He who sits in the heavens laughs;
    the Lord holds them in derision.
  Then he will speak to them in his wrath,
    and terrify them in his fury, saying,
  “As for me, I have set my King
    on Zion, my holy hill.”
  I will tell of the decree:
  The LORD said to me, “You are my Son;
    today I have begotten you.
  Ask of me, and I will make the nations your heritage,
    and the ends of the earth your possession.
  You shall breakRevocalization yields (compare Septuagint) You shall rule">2 them with a rod of iron
    and dash them in pieces like a potter's vessel.”
10   Now therefore, O kings, be wise;
    be warned, O rulers of the earth.
11   Serve the LORD with fear,
    and rejoice with trembling.
12   Kiss the Son,
    lest he be angry, and you perish in the way,
    for his wrath is quickly kindled.
  Blessed are all who take refuge in him.

Footnotes

[1] 2:1 Or nations noisily assemble
[2] 2:9 Revocalization yields (compare Septuagint) You shall rule

(ESV)

Proverb: Proverbs 18:17–18

Proverbs 18:17–18 (Listen)

17   The one who states his case first seems right,
    until the other comes and examines him.
18   The lot puts an end to quarrels
    and decides between powerful contenders.

(ESV)

Old Testament: 1 Chronicles 2

1 Chronicles 2 (Listen)

A Genealogy of David

These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all.

The sons of Perez: Hezron and Hamul. The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. The sonHebrew sons">1 of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; and Ethan's son was Azariah.

The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. 10 Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. 11 Nahshon fathered Salmon,Septuagint (compare Ruth 4:21); Hebrew Salma">2 Salmon fathered Boaz, 12 Boaz fathered Obed, Obed fathered Jesse. 13 Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh. 16 And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite.

18 Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur fathered Uri, and Uri fathered Bezalel.

21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, Caleb went in to Ephrathah,Septuagint, Vulgate; Hebrew in Caleb Ephrathah">3 the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa.

25 The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The sonHebrew sons; three times in this verse">4 of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. 36 Attai fathered Nathan, and Nathan fathered Zabad. 37 Zabad fathered Ephlal, and Ephlal fathered Obed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sismai, and Sismai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered Elishama.

42 The sons of Caleb the brother of Jerahmeel: MareshahSeptuagint; Hebrew Mesha">5 his firstborn, who fathered Ziph. The sonHebrew sons">6 of Mareshah: Hebron.Hebrew the father of Hebron">7 43 The sons of Hebron: Korah, Tappuah, Rekem and Shema. 44 Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. 45 The son of Shammai: Maon; and Maon fathered Beth-zur. 46 Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb's concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. 50 These were the descendants of Caleb.

The sonsSeptuagint, Vulgate; Hebrew son">8 of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, 51 Salma, the father of Bethlehem, and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. 53 And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.

Footnotes

[1] 2:7 Hebrew sons
[2] 2:11 Septuagint (compare Ruth 4:21); Hebrew Salma
[3] 2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah
[4] 2:31 Hebrew sons; three times in this verse
[5] 2:42 Septuagint; Hebrew Mesha
[6] 2:42 Hebrew sons
[7] 2:42 Hebrew the father of Hebron
[8] 2:50 Septuagint, Vulgate; Hebrew son

(ESV)

New Testament: 1 Corinthians 5

1 Corinthians 5 (Listen)

Sexual Immorality Defiles the Church

It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.Some manuscripts add Jesus">1

Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

I wrote to you in my letter not to associate with sexually immoral people—10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the churchGreek those inside">2 whom you are to judge? 13 God judgesOr will judge">3 those outside. “Purge the evil person from among you.”

Footnotes

[1] 5:5 Some manuscripts add Jesus
[2] 5:12 Greek those inside
[3] 5:13 Or will judge

(ESV)

Psalm: Psalm 1

Psalm 1 (Listen)

Book One

The Way of the Righteous and the Wicked

  Blessed is the manThe singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface">1
    who walks not in the counsel of the wicked,
  nor stands in the way of sinners,
    nor sits in the seat of scoffers;
  but his delight is in the lawOr instruction">2 of the LORD,
    and on his law he meditates day and night.
  He is like a tree
    planted by streams of water
  that yields its fruit in its season,
    and its leaf does not wither.
  In all that he does, he prospers.
  The wicked are not so,
    but are like chaff that the wind drives away.
  Therefore the wicked will not stand in the judgment,
    nor sinners in the congregation of the righteous;
  for the LORD knows the way of the righteous,
    but the way of the wicked will perish.

Footnotes

[1] 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface
[2] 1:2 Or instruction

(ESV)

Proverb: Proverbs 18:16

Proverbs 18:16 (Listen)

16   A man's gift makes room for him
    and brings him before the great.

(ESV)

Old Testament: 1 Chronicles 1

1 Chronicles 1 (Listen)

From Adam to Abraham

Adam, Seth, Enosh; Kenan, Mahalalel, Jared; Enoch, Methuselah, Lamech; Noah, Shem, Ham, and Japheth.

The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. The sons of Gomer: Ashkenaz, Riphath,Septuagint; Hebrew Diphath">1 and Togarmah. The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim.

The sons of Ham: Cush, Egypt, Put, and Canaan. The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.Or He began to be a mighty man on the earth">2

11 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim.

13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites.

17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:Septuagint; Hebrew lacks And the sons of Aram">3 Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was PelegPeleg means division">4 (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal">5 Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan.

24 Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham.

From Abraham to Jacob

28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah.

34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel. 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,Septuagint (compare Genesis 36:12); Hebrew lacks and of">6 Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.

38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 The sons of Lotan: Hori and Hemam;Septuagint (compare Genesis 36:22); Hebrew Homam">7 and Lotan's sister was Timna. 40 The sons of Shobal: Alvan,Septuagint (compare Genesis 36:23); Hebrew Alian">8 Manahath, Ebal, Shepho,Septuagint (compare Genesis 36:23); Hebrew Shephi">9 and Onam. The sons of Zibeon: Aiah and Anah. 41 The sonHebrew sons">10 of Anah: Dishon. The sons of Dishon: Hemdan,Septuagint (compare Genesis 36:26); Hebrew Hamran">11 Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Akan.Septuagint (compare Genesis 36:27); Hebrew Jaakan">12 The sons of Dishan: Uz and Aran.

43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. 44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 45 Jobab died, and Husham of the land of the Temanites reigned in his place. 46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 47 Hadad died, and Samlah of Masrekah reigned in his place. 48 Samlah died, and Shaul of Rehoboth on the EuphratesHebrew the River">13 reigned in his place. 49 Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. 50 Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 And Hadad died.

The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the chiefs of Edom.

Footnotes

[1] 1:6 Septuagint; Hebrew Diphath
[2] 1:10 Or He began to be a mighty man on the earth
[3] 1:17 Septuagint; Hebrew lacks And the sons of Aram
[4] 1:19 Peleg means division
[5] 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal
[6] 1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of
[7] 1:39 Septuagint (compare Genesis 36:22); Hebrew Homam
[8] 1:40 Septuagint (compare Genesis 36:23); Hebrew Alian
[9] 1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi
[10] 1:41 Hebrew sons
[11] 1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran
[12] 1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan
[13] 1:48 Hebrew the River

(ESV)

New Testament: 1 Corinthians 4

1 Corinthians 4 (Listen)

The Ministry of Apostles

This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful. But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

I have applied all these things to myself and Apollos for your benefit, brothers,Or brothers and sisters">1 that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.

14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countlessGreek you have ten thousand">2 guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sentOr am sending">3 you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ,Some manuscripts add Jesus">4 as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?

Footnotes

[1] 4:6 Or brothers and sisters
[2] 4:15 Greek you have ten thousand
[3] 4:17 Or am sending
[4] 4:17 Some manuscripts add Jesus

(ESV)

Psalm: Psalm 150

Psalm 150 (Listen)

Let Everything Praise the Lord

150   Praise the LORD!
  Praise God in his sanctuary;
    praise him in his mighty heavens!Hebrew expanse (compare Genesis 1:6–8)">1
  Praise him for his mighty deeds;
    praise him according to his excellent greatness!
  Praise him with trumpet sound;
    praise him with lute and harp!
  Praise him with tambourine and dance;
    praise him with strings and pipe!
  Praise him with sounding cymbals;
    praise him with loud clashing cymbals!
  Let everything that has breath praise the LORD!
  Praise the LORD!

Footnotes

[1] 150:1 Hebrew expanse (compare Genesis 1:6–8)

(ESV)

Proverb: Proverbs 18:14–15

Proverbs 18:14–15 (Listen)

14   A man's spirit will endure sickness,
    but a crushed spirit who can bear?
15   An intelligent heart acquires knowledge,
    and the ear of the wise seeks knowledge.

(ESV)

Old Testament: 2 Kings 25

2 Kings 25 (Listen)

Fall and Captivity of Judah

25 And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it. And they built siegeworks all around it. So the city was besieged till the eleventh year of King Zedekiah. On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, by the king's garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho, and all his army was scattered from him. Then they captured the king and brought him up to the king of Babylon at Riblah, and they passed sentence on him. They slaughtered the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah and bound him in chains and took him to Babylon.

In the fifth month, on the seventh day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. And he burned the house of the LORD and the king's house and all the houses of Jerusalem; every great house he burned down. 10 And all the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem. 11 And the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. 12 But the captain of the guard left some of the poorest of the land to be vinedressers and plowmen.

13 And the pillars of bronze that were in the house of the LORD, and the stands and the bronze sea that were in the house of the LORD, the Chaldeans broke in pieces and carried the bronze to Babylon. 14 And they took away the pots and the shovels and the snuffers and the dishes for incense and all the vessels of bronze used in the temple service, 15 the fire pans also and the bowls. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. 16 As for the two pillars, the one sea, and the stands that Solomon had made for the house of the LORD, the bronze of all these vessels was beyond weight. 17 The height of the one pillar was eighteen cubits,A cubit was about 18 inches or 45 centimeters">1 and on it was a capital of bronze. The height of the capital was three cubits. A latticework and pomegranates, all of bronze, were all around the capital. And the second pillar had the same, with the latticework.

18 And the captain of the guard took Seraiah the chief priest and Zephaniah the second priest and the three keepers of the threshold; 19 and from the city he took an officer who had been in command of the men of war, and five men of the king's council who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city. 20 And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. 21 And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land.

Gedaliah Made Governor of Judah

22 And over the people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, he appointed Gedaliah the son of Ahikam, son of Shaphan, governor. 23 Now when all the captains and their men heard that the king of Babylon had appointed Gedaliah governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite. 24 And Gedaliah swore to them and their men, saying, “Do not be afraid because of the Chaldean officials. Live in the land and serve the king of Babylon, and it shall be well with you.” 25 But in the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, came with ten men and struck down Gedaliah and put him to death along with the Jews and the Chaldeans who were with him at Mizpah. 26 Then all the people, both small and great, and the captains of the forces arose and went to Egypt, for they were afraid of the Chaldeans.

Jehoiachin Released from Prison

27 And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freedHebrew reign, lifted up the head of">2 Jehoiachin king of Judah from prison. 28 And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. 29 So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king's table, 30 and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived.

Footnotes

[1] 25:17 A cubit was about 18 inches or 45 centimeters
[2] 25:27 Hebrew reign, lifted up the head of

(ESV)

New Testament: 1 Corinthians 3

1 Corinthians 3 (Listen)

Divisions in the Church

But I, brothers,Or brothers and sisters">1 could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?

What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God's fellow workers. You are God's field, God's building.

10 According to the grace of God given to me, like a skilledOr wise">2 master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—13 each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

16 Do you not know that youThe Greek for you is plural in verses 16 and 17">3 are God's temple and that God's Spirit dwells in you? 17 If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple.

18 Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19 For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” 20 and again, “The Lord knows the thoughts of the wise, that they are futile.” 21 So let no one boast in men. For all things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ's, and Christ is God's.

Footnotes

[1] 3:1 Or brothers and sisters
[2] 3:10 Or wise
[3] 3:16 The Greek for you is plural in verses 16 and 17

(ESV)

Psalm: Psalm 149

Psalm 149 (Listen)

Sing to the Lord a New Song

149   Praise the LORD!
  Sing to the LORD a new song,
    his praise in the assembly of the godly!
  Let Israel be glad in his Maker;
    let the children of Zion rejoice in their King!
  Let them praise his name with dancing,
    making melody to him with tambourine and lyre!
  For the LORD takes pleasure in his people;
    he adorns the humble with salvation.
  Let the godly exult in glory;
    let them sing for joy on their beds.
  Let the high praises of God be in their throats
    and two-edged swords in their hands,
  to execute vengeance on the nations
    and punishments on the peoples,
  to bind their kings with chains
    and their nobles with fetters of iron,
  to execute on them the judgment written!
    This is honor for all his godly ones.
  Praise the LORD!

(ESV)

Proverb: Proverbs 18:13

Proverbs 18:13 (Listen)

13   If one gives an answer before he hears,
    it is his folly and shame.

(ESV)

Old Testament: 2 Kings 23–24

2 Kings 23–24 (Listen)

Josiah's Reforms

23 Then the king sent, and all the elders of Judah and Jerusalem were gathered to him. And the king went up to the house of the LORD, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the LORD. And the king stood by the pillar and made a covenant before the LORD, to walk after the LORD and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant.

And the king commanded Hilkiah the high priest and the priests of the second order and the keepers of the threshold to bring out of the temple of the LORD all the vessels made for Baal, for Asherah, and for all the host of heaven. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. And he deposed the priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who burned incense to Baal, to the sun and the moon and the constellations and all the host of the heavens. And he brought out the Asherah from the house of the LORD, outside Jerusalem, to the brook Kidron, and burned it at the brook Kidron and beat it to dust and cast the dust of it upon the graves of the common people. And he broke down the houses of the male cult prostitutes who were in the house of the LORD, where the women wove hangings for the Asherah. And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had made offerings, from Geba to Beersheba. And he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on one's left at the gate of the city. However, the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brothers. 10 And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no one might burn his son or his daughter as an offering to Molech.Hebrew might cause his son or daughter to pass through the fire for Molech">1 11 And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the precincts.The meaning of the Hebrew word is uncertain">2 And he burned the chariots of the sun with fire. 12 And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the LORD, he pulled down and broke in piecesHebrew pieces from there">3 and cast the dust of them into the brook Kidron. 13 And the king defiled the high places that were east of Jerusalem, to the south of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. 14 And he broke in pieces the pillars and cut down the Asherim and filled their places with the bones of men.

15 Moreover, the altar at Bethel, the high place erected by Jeroboam the son of Nebat, who made Israel to sin, that altar with the high place he pulled down and burned,Septuagint broke in pieces its stones">4 reducing it to dust. He also burned the Asherah. 16 And as Josiah turned, he saw the tombs there on the mount. And he sent and took the bones out of the tombs and burned them on the altar and defiled it, according to the word of the LORD that the man of God proclaimed, who had predicted these things. 17 Then he said, “What is that monument that I see?” And the men of the city told him, “It is the tomb of the man of God who came from Judah and predictedHebrew called">5 these things that you have done against the altar at Bethel.” 18 And he said, “Let him be; let no man move his bones.” So they let his bones alone, with the bones of the prophet who came out of Samaria. 19 And Josiah removed all the shrines also of the high places that were in the cities of Samaria, which kings of Israel had made, provoking the LORD to anger. He did to them according to all that he had done at Bethel. 20 And he sacrificed all the priests of the high places who were there, on the altars, and burned human bones on them. Then he returned to Jerusalem.

Josiah Restores the Passover

21 And the king commanded all the people, “Keep the Passover to the LORD your God, as it is written in this Book of the Covenant.” 22 For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah. 23 But in the eighteenth year of King Josiah this Passover was kept to the LORD in Jerusalem.

24 Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the LORD. 25 Before him there was no king like him, who turned to the LORD with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.

26 Still the LORD did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. 27 And the LORD said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.”

Josiah's Death in Battle

28 Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 29 In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. King Josiah went to meet him, and Pharaoh Neco killed him at Megiddo, as soon as he saw him. 30 And his servants carried him dead in a chariot from Megiddo and brought him to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.

Jehoahaz's Reign and Captivity

31 Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 32 And he did what was evil in the sight of the LORD, according to all that his fathers had done. 33 And Pharaoh Neco put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem, and laid on the land a tribute of a hundred talentsA talent was about 75 pounds or 34 kilograms">6 of silver and a talent of gold. 34 And Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away, and he came to Egypt and died there. 35 And Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money according to the command of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco.

Jehoiakim Reigns in Judah

36 Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Zebidah the daughter of Pedaiah of Rumah. 37 And he did what was evil in the sight of the LORD, according to all that his fathers had done.

24 In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years. Then he turned and rebelled against him. And the LORD sent against him bands of the Chaldeans and bands of the Syrians and bands of the Moabites and bands of the Ammonites, and sent them against Judah to destroy it, according to the word of the LORD that he spoke by his servants the prophets. Surely this came upon Judah at the command of the LORD, to remove them out of his sight, for the sins of Manasseh, according to all that he had done, and also for the innocent blood that he had shed. For he filled Jerusalem with innocent blood, and the LORD would not pardon. Now the rest of the deeds of Jehoiakim and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place. And the king of Egypt did not come again out of his land, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the river Euphrates.

Jehoiachin Reigns in Judah

Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother's name was Nehushta the daughter of Elnathan of Jerusalem. And he did what was evil in the sight of the LORD, according to all that his father had done.

Jerusalem Captured

10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it, 12 and Jehoiachin the king of Judah gave himself up to the king of Babylon, himself and his mother and his servants and his officials and his palace officials. The king of Babylon took him prisoner in the eighth year of his reign 13 and carried off all the treasures of the house of the LORD and the treasures of the king's house, and cut in pieces all the vessels of gold in the temple of the LORD, which Solomon king of Israel had made, as the LORD had foretold. 14 He carried away all Jerusalem and all the officials and all the mighty men of valor, 10,000 captives, and all the craftsmen and the smiths. None remained, except the poorest people of the land. 15 And he carried away Jehoiachin to Babylon. The king's mother, the king's wives, his officials, and the chief men of the land he took into captivity from Jerusalem to Babylon. 16 And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and the craftsmen and the metal workers, 1,000, all of them strong and fit for war. 17 And the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place, and changed his name to Zedekiah.

Zedekiah Reigns in Judah

18 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 19 And he did what was evil in the sight of the LORD, according to all that Jehoiakim had done. 20 For because of the anger of the LORD it came to the point in Jerusalem and Judah that he cast them out from his presence.

And Zedekiah rebelled against the king of Babylon.

Footnotes

[1] 23:10 Hebrew might cause his son or daughter to pass through the fire for Molech
[2] 23:11 The meaning of the Hebrew word is uncertain
[3] 23:12 Hebrew pieces from there
[4] 23:15 Septuagint broke in pieces its stones
[5] 23:17 Hebrew called
[6] 23:33 A talent was about 75 pounds or 34 kilograms

(ESV)

New Testament: 1 Corinthians 2

1 Corinthians 2 (Listen)

Proclaiming Christ Crucified

And I, when I came to you, brothers,Or brothers and sisters">1 did not come proclaiming to you the testimonySome manuscripts mystery (or secret)">2 of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of menThe Greek word anthropoi can refer to both men and women">3 but in the power of God.

Wisdom from the Spirit

Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written,

  “What no eye has seen, nor ear heard,
    nor the heart of man imagined,
  what God has prepared for those who love him”—

10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.Or interpreting spiritual truths in spiritual language, or comparing spiritual things with spiritual">4

14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

Footnotes

[1] 2:1 Or brothers and sisters
[2] 2:1 Some manuscripts mystery (or secret)
[3] 2:5 The Greek word anthropoi can refer to both men and women
[4] 2:13 Or interpreting spiritual truths in spiritual language, or comparing spiritual things with spiritual

(ESV)

Psalm: Psalm 148

Psalm 148 (Listen)

Praise the Name of the Lord

148   Praise the LORD!
  Praise the LORD from the heavens;
    praise him in the heights!
  Praise him, all his angels;
    praise him, all his hosts!
  Praise him, sun and moon,
    praise him, all you shining stars!
  Praise him, you highest heavens,
    and you waters above the heavens!
  Let them praise the name of the LORD!
    For he commanded and they were created.
  And he established them forever and ever;
    he gave a decree, and it shall not pass away.Or it shall not be transgressed">1
  Praise the LORD from the earth,
    you great sea creatures and all deeps,
  fire and hail, snow and mist,
    stormy wind fulfilling his word!
  Mountains and all hills,
    fruit trees and all cedars!
10   Beasts and all livestock,
    creeping things and flying birds!
11   Kings of the earth and all peoples,
    princes and all rulers of the earth!
12   Young men and maidens together,
    old men and children!
13   Let them praise the name of the LORD,
    for his name alone is exalted;
    his majesty is above earth and heaven.
14   He has raised up a horn for his people,
    praise for all his saints,
    for the people of Israel who are near to him.
  Praise the LORD!

Footnotes

[1] 148:6 Or it shall not be transgressed

(ESV)

Proverb: Proverbs 18:11–12

Proverbs 18:11–12 (Listen)

11   A rich man's wealth is his strong city,
    and like a high wall in his imagination.
12   Before destruction a man's heart is haughty,
    but humility comes before honor.

(ESV)

Old Testament: 2 Kings 21–22

2 Kings 21–22 (Listen)

Manasseh Reigns in Judah

21 Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. And he did what was evil in the sight of the LORD, according to the despicable practices of the nations whom the LORD drove out before the people of Israel. For he rebuilt the high places that Hezekiah his father had destroyed, and he erected altars for Baal and made an Asherah, as Ahab king of Israel had done, and worshiped all the host of heaven and served them. And he built altars in the house of the LORD, of which the LORD had said, “In Jerusalem will I put my name.” And he built altars for all the host of heaven in the two courts of the house of the LORD. And he burned his son as an offeringHebrew made his son pass through the fire">1 and used fortune-telling and omens and dealt with mediums and with necromancers. He did much evil in the sight of the LORD, provoking him to anger. And the carved image of Asherah that he had made he set in the house of which the LORD said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever. And I will not cause the feet of Israel to wander anymore out of the land that I gave to their fathers, if only they will be careful to do according to all that I have commanded them, and according to all the Law that my servant Moses commanded them.” But they did not listen, and Manasseh led them astray to do more evil than the nations had done whom the LORD destroyed before the people of Israel.

Manasseh's Idolatry Denounced

10 And the LORD said by his servants the prophets, 11 “Because Manasseh king of Judah has committed these abominations and has done things more evil than all that the Amorites did, who were before him, and has made Judah also to sin with his idols, 12 therefore thus says the LORD, the God of Israel: Behold, I am bringing upon Jerusalem and Judah such disasterOr evil">2 that the ears of everyone who hears of it will tingle. 13 And I will stretch over Jerusalem the measuring line of Samaria, and the plumb line of the house of Ahab, and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 And I will forsake the remnant of my heritage and give them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies, 15 because they have done what is evil in my sight and have provoked me to anger, since the day their fathers came out of Egypt, even to this day.”

16 Moreover, Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides the sin that he made Judah to sin so that they did what was evil in the sight of the LORD.

17 Now the rest of the acts of Manasseh and all that he did, and the sin that he committed, are they not written in the Book of the Chronicles of the Kings of Judah? 18 And Manasseh slept with his fathers and was buried in the garden of his house, in the garden of Uzza, and Amon his son reigned in his place.

Amon Reigns in Judah

19 Amon was twenty-two years old when he began to reign, and he reigned two years in Jerusalem. His mother's name was Meshullemeth the daughter of Haruz of Jotbah. 20 And he did what was evil in the sight of the LORD, as Manasseh his father had done. 21 He walked in all the way in which his father walked and served the idols that his father served and worshiped them. 22 He abandoned the LORD, the God of his fathers, and did not walk in the way of the LORD. 23 And the servants of Amon conspired against him and put the king to death in his house. 24 But the people of the land struck down all those who had conspired against King Amon, and the people of the land made Josiah his son king in his place. 25 Now the rest of the acts of Amon that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 26 And he was buried in his tomb in the garden of Uzza, and Josiah his son reigned in his place.

Josiah Reigns in Judah

22 Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. His mother's name was Jedidah the daughter of Adaiah of Bozkath. And he did what was right in the eyes of the LORD and walked in all the way of David his father, and he did not turn aside to the right or to the left.

Josiah Repairs the Temple

In the eighteenth year of King Josiah, the king sent Shaphan the son of Azaliah, son of Meshullam, the secretary, to the house of the LORD, saying, “Go up to Hilkiah the high priest, that he may count the money that has been brought into the house of the LORD, which the keepers of the threshold have collected from the people. And let it be given into the hand of the workmen who have the oversight of the house of the LORD, and let them give it to the workmen who are at the house of the LORD, repairing the house (that is, to the carpenters, and to the builders, and to the masons), and let them use it for buying timber and quarried stone to repair the house. But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly.”

Hilkiah Finds the Book of the Law

And Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the house of the LORD.” And Hilkiah gave the book to Shaphan, and he read it. And Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house and have delivered it into the hand of the workmen who have the oversight of the house of the LORD.” 10 Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.

11 When the king heard the words of the Book of the Law, he tore his clothes. 12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the secretary, and Asaiah the king's servant, saying, 13 “Go, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the LORD that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”

14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her. 15 And she said to them, “Thus says the LORD, the God of Israel: ‘Tell the man who sent you to me, 16 Thus says the LORD, Behold, I will bring disaster upon this place and upon its inhabitants, all the words of the book that the king of Judah has read. 17 Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched. 18 But to the king of Judah, who sent you to inquire of the LORD, thus shall you say to him, Thus says the LORD, the God of Israel: Regarding the words that you have heard, 19 because your heart was penitent, and you humbled yourself before the LORD, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the LORD. 20 Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.’” And they brought back word to the king.

Footnotes

[1] 21:6 Hebrew made his son pass through the fire
[2] 21:12 Or evil

(ESV)

New Testament: 1 Corinthians 1:18–31

1 Corinthians 1:18–31 (Listen)

Christ the Wisdom and Power of God

18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

  “I will destroy the wisdom of the wise,
    and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preachOr the folly of preaching">1 to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers: not many of you were wise according to worldly standards,Greek according to the flesh">2 not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human beingGreek no flesh">3 might boast in the presence of God. 30 And because of himGreek And from him">4 you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

Footnotes

[1] 1:21 Or the folly of preaching
[2] 1:26 Greek according to the flesh
[3] 1:29 Greek no flesh
[4] 1:30 Greek And from him

(ESV)

Psalm: Psalm 147

Psalm 147 (Listen)

He Heals the Brokenhearted

147   Praise the LORD!
  For it is good to sing praises to our God;
    for it is pleasant,Or for he is beautiful">1 and a song of praise is fitting.
  The LORD builds up Jerusalem;
    he gathers the outcasts of Israel.
  He heals the brokenhearted
    and binds up their wounds.
  He determines the number of the stars;
    he gives to all of them their names.
  Great is our Lord, and abundant in power;
    his understanding is beyond measure.
  The LORD lifts up the humble;Or afflicted">2
    he casts the wicked to the ground.
  Sing to the LORD with thanksgiving;
    make melody to our God on the lyre!
  He covers the heavens with clouds;
    he prepares rain for the earth;
    he makes grass grow on the hills.
  He gives to the beasts their food,
    and to the young ravens that cry.
10   His delight is not in the strength of the horse,
    nor his pleasure in the legs of a man,
11   but the LORD takes pleasure in those who fear him,
    in those who hope in his steadfast love.
12   Praise the LORD, O Jerusalem!
    Praise your God, O Zion!
13   For he strengthens the bars of your gates;
    he blesses your children within you.
14   He makes peace in your borders;
    he fills you with the finest of the wheat.
15   He sends out his command to the earth;
    his word runs swiftly.
16   He gives snow like wool;
    he scatters frost like ashes.
17   He hurls down his crystals of ice like crumbs;
    who can stand before his cold?
18   He sends out his word, and melts them;
    he makes his wind blow and the waters flow.
19   He declares his word to Jacob,
    his statutes and rulesOr and just decrees">3 to Israel.
20   He has not dealt thus with any other nation;
    they do not know his rules.Or his just decrees">4
  Praise the LORD!

Footnotes

[1] 147:1 Or for he is beautiful
[2] 147:6 Or afflicted
[3] 147:19 Or and just decrees
[4] 147:20 Or his just decrees

(ESV)

Proverb: Proverbs 18:9–10

Proverbs 18:9–10 (Listen)

  Whoever is slack in his work
    is a brother to him who destroys.
10   The name of the LORD is a strong tower;
    the righteous man runs into it and is safe.

(ESV)

Old Testament: 2 Kings 19–20

2 Kings 19–20 (Listen)

Isaiah Reassures Hezekiah

19 As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. They said to him, “Thus says Hezekiah, This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. It may be that the LORD your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.” When the servants of King Hezekiah came to Isaiah, Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me. Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”

Sennacherib Defies the Lord

The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he heard that the king had left Lachish. Now the king heard concerning Tirhakah king of Cush, “Behold, he has set out to fight against you.” So he sent messengers again to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’”

Hezekiah's Prayer

14 Hezekiah received the letter from the hand of the messengers and read it; and Hezekiah went up to the house of the LORD and spread it before the LORD. 15 And Hezekiah prayed before the LORD and said: “O LORD, the God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. 16 Incline your ear, O LORD, and hear; open your eyes, O LORD, and see; and hear the words of Sennacherib, which he has sent to mock the living God. 17 Truly, O LORD, the kings of Assyria have laid waste the nations and their lands 18 and have cast their gods into the fire, for they were not gods, but the work of men's hands, wood and stone. Therefore they were destroyed. 19 So now, O LORD our God, save us, please, from his hand, that all the kingdoms of the earth may know that you, O LORD, are God alone.”

Isaiah Prophesies Sennacherib's Fall

20 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the LORD, the God of Israel: Your prayer to me about Sennacherib king of Assyria I have heard. 21 This is the word that the LORD has spoken concerning him:

  “She despises you, she scorns you—
    the virgin daughter of Zion;
  she wags her head behind you—
    the daughter of Jerusalem.
22   “Whom have you mocked and reviled?
    Against whom have you raised your voice
  and lifted your eyes to the heights?
    Against the Holy One of Israel!
23   By your messengers you have mocked the Lord,
    and you have said, ‘With my many chariots
  I have gone up the heights of the mountains,
    to the far recesses of Lebanon;
  I felled its tallest cedars,
    its choicest cypresses;
  I entered its farthest lodging place,
    its most fruitful forest.
24   I dug wells
    and drank foreign waters,
  and I dried up with the sole of my foot
    all the streams of Egypt.’
25   “Have you not heard
    that I determined it long ago?
  I planned from days of old
    what now I bring to pass,
  that you should turn fortified cities
    into heaps of ruins,
26   while their inhabitants, shorn of strength,
    are dismayed and confounded,
  and have become like plants of the field
    and like tender grass,
  like grass on the housetops,
    blighted before it is grown.
27   “But I know your sitting down
    and your going out and coming in,
    and your raging against me.
28   Because you have raged against me
    and your complacency has come into my ears,
  I will put my hook in your nose
    and my bit in your mouth,
  and I will turn you back on the way
    by which you came.

29 “And this shall be the sign for you: this year eat what grows of itself, and in the second year what springs of the same. Then in the third year sow and reap and plant vineyards, and eat their fruit. 30 And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. 31 For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD will do this.

32 “Therefore thus says the LORD concerning the king of Assyria: He shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege mound against it. 33 By the way that he came, by the same he shall return, and he shall not come into this city, declares the LORD. 34 For I will defend this city to save it, for my own sake and for the sake of my servant David.”

35 And that night the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. 36 Then Sennacherib king of Assyria departed and went home and lived at Nineveh. 37 And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword and escaped into the land of Ararat. And Esarhaddon his son reigned in his place.

Hezekiah's Illness and Recovery

20 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him and said to him, “Thus says the LORD, ‘Set your house in order, for you shall die; you shall not recover.’” Then Hezekiah turned his face to the wall and prayed to the LORD, saying, “Now, O LORD, please remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly. And before Isaiah had gone out of the middle court, the word of the LORD came to him: “Turn back, and say to Hezekiah the leader of my people, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will heal you. On the third day you shall go up to the house of the LORD, and I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city for my own sake and for my servant David's sake.” And Isaiah said, “Bring a cake of figs. And let them take and lay it on the boil, that he may recover.”

And Hezekiah said to Isaiah, “What shall be the sign that the LORD will heal me, and that I shall go up to the house of the LORD on the third day?” And Isaiah said, “This shall be the sign to you from the LORD, that the LORD will do the thing that he has promised: shall the shadow go forward ten steps, or go back ten steps?” 10 And Hezekiah answered, “It is an easy thing for the shadow to lengthen ten steps. Rather let the shadow go back ten steps.” 11 And Isaiah the prophet called to the LORD, and he brought the shadow back ten steps, by which it had gone down on the steps of Ahaz.

Hezekiah and the Babylonian Envoys

12 At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that Hezekiah had been sick. 13 And Hezekiah welcomed them, and he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 14 Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” And Hezekiah said, “They have come from a far country, from Babylon.” 15 He said, “What have they seen in your house?” And Hezekiah answered, “They have seen all that is in my house; there is nothing in my storehouses that I did not show them.”

16 Then Isaiah said to Hezekiah, “Hear the word of the LORD: 17 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. 18 And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 19 Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “Why not, if there will be peace and security in my days?”

20 The rest of the deeds of Hezekiah and all his might and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah? 21 And Hezekiah slept with his fathers, and Manasseh his son reigned in his place.

(ESV)

New Testament: 1 Corinthians 1:1–17

1 Corinthians 1:1–17 (Listen)

Greeting

Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,

To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving

I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge—even as the testimony about Christ was confirmed among you—so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

Divisions in the Church

10 I appeal to you, brothers,Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 11, 26">1 by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. 12 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Footnotes

[1] 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 11, 26

(ESV)

Psalm: Psalm 146

Psalm 146 (Listen)

Put Not Your Trust in Princes

146   Praise the LORD!
  Praise the LORD, O my soul!
  I will praise the LORD as long as I live;
    I will sing praises to my God while I have my being.
  Put not your trust in princes,
    in a son of man, in whom there is no salvation.
  When his breath departs, he returns to the earth;
    on that very day his plans perish.
  Blessed is he whose help is the God of Jacob,
    whose hope is in the LORD his God,
  who made heaven and earth,
    the sea, and all that is in them,
  who keeps faith forever;
    who executes justice for the oppressed,
    who gives food to the hungry.
  The LORD sets the prisoners free;
    the LORD opens the eyes of the blind.
  The LORD lifts up those who are bowed down;
    the LORD loves the righteous.
  The LORD watches over the sojourners;
    he upholds the widow and the fatherless,
    but the way of the wicked he brings to ruin.
10   The LORD will reign forever,
    your God, O Zion, to all generations.
  Praise the LORD!

(ESV)

Proverb: Proverbs 18:8

Proverbs 18:8 (Listen)

  The words of a whisperer are like delicious morsels;
    they go down into the inner parts of the body.

(ESV)

Old Testament: 2 Kings 18

2 Kings 18 (Listen)

Hezekiah Reigns in Judah

18 In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. And he did what was right in the eyes of the LORD, according to all that David his father had done. He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).Nehushtan sounds like the Hebrew for both bronze and serpent">1 He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. For he held fast to the LORD. He did not depart from following him, but kept the commandments that the LORD commanded Moses. And the LORD was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city.

In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, 10 and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the LORD their God but transgressed his covenant, even all that Moses the servant of the LORD commanded. They neither listened nor obeyed.

Sennacherib Attacks Judah

13 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talentsA talent was about 75 pounds or 34 kilograms">2 of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the LORD and from the doorposts that Hezekiah king of Judah had overlaid and gave it to the king of Assyria. 17 And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. 18 And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder.

19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 20 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 25 Moreover, is it without the LORD that I have come up against this place to destroy it? The LORD said to me, “Go up against this land and destroy it.”’”

26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?”

28 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of myHebrew his">3 hand. 30 Do not let Hezekiah make you trust in the LORD by saying, The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria.’ 31 Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with meHebrew Make a blessing with me">4 and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 32 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, “The LORD will deliver us.” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?’”

36 But the people were silent and answered him not a word, for the king's command was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh.

Footnotes

[1] 18:4 Nehushtan sounds like the Hebrew for both bronze and serpent
[2] 18:14 A talent was about 75 pounds or 34 kilograms
[3] 18:29 Hebrew his
[4] 18:31 Hebrew Make a blessing with me

(ESV)

New Testament: Romans 16

Romans 16 (Listen)

Personal Greetings

16 I commend to you our sister Phoebe, a servantOr deaconess">1 of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.

Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. Greet also the church in their house. Greet my beloved Epaenetus, who was the first convertGreek firstfruit">2 to Christ in Asia. Greet Mary, who has worked hard for you. Greet Andronicus and Junia,Or Junias">3 my kinsmen and my fellow prisoners. They are well known to the apostles,Or messengers">4 and they were in Christ before me. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11 Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. 12 Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothersOr brothers and sisters; also verse 17">5 who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you.

Final Instructions and Greetings

17 I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. 18 For such persons do not serve our Lord Christ, but their own appetites,Greek their own belly">6 and by smooth talk and flattery they deceive the hearts of the naive. 19 For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. 20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

21 Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen.

22 I Tertius, who wrote this letter, greet you in the Lord.

23 Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.Some manuscripts insert verse 24: The grace of our Lord Jesus Christ be with you all. Amen">7

Doxology

25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—27 to the only wise God be glory forevermore through Jesus Christ! Amen.

Footnotes

[1] 16:1 Or deaconess
[2] 16:5 Greek firstfruit
[3] 16:7 Or Junias
[4] 16:7 Or messengers
[5] 16:14 Or brothers and sisters; also verse 17
[6] 16:18 Greek their own belly
[7] 16:23 Some manuscripts insert verse 24: The grace of our Lord Jesus Christ be with you all. Amen

(ESV)

Psalm: Psalm 145

Psalm 145 (Listen)

Great Is the Lord

A Song of Praise. Of David.

145   I will extol you, my God and King,
    and bless your name forever and ever.
  Every day I will bless you
    and praise your name forever and ever.
  Great is the LORD, and greatly to be praised,
    and his greatness is unsearchable.
  One generation shall commend your works to another,
    and shall declare your mighty acts.
  On the glorious splendor of your majesty,
    and on your wondrous works, I will meditate.
  They shall speak of the might of your awesome deeds,
    and I will declare your greatness.
  They shall pour forth the fame of your abundant goodness
    and shall sing aloud of your righteousness.
  The LORD is gracious and merciful,
    slow to anger and abounding in steadfast love.
  The LORD is good to all,
    and his mercy is over all that he has made.
10   All your works shall give thanks to you, O LORD,
    and all your saints shall bless you!
11   They shall speak of the glory of your kingdom
    and tell of your power,
12   to make known to the children of man yourHebrew his; also next line">1 mighty deeds,
    and the glorious splendor of your kingdom.
13   Your kingdom is an everlasting kingdom,
    and your dominion endures throughout all generations.
  [The LORD is faithful in all his words
    and kind in all his works.]These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll)">2
14   The LORD upholds all who are falling
    and raises up all who are bowed down.
15   The eyes of all look to you,
    and you give them their food in due season.
16   You open your hand;
    you satisfy the desire of every living thing.
17   The LORD is righteous in all his ways
    and kind in all his works.
18   The LORD is near to all who call on him,
    to all who call on him in truth.
19   He fulfills the desire of those who fear him;
    he also hears their cry and saves them.
20   The LORD preserves all who love him,
    but all the wicked he will destroy.
21   My mouth will speak the praise of the LORD,
    and let all flesh bless his holy name forever and ever.

Footnotes

[1] 145:12 Hebrew his; also next line
[2] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll)

(ESV)

Proverb: Proverbs 18:6–7

Proverbs 18:6–7 (Listen)

  A fool's lips walk into a fight,
    and his mouth invites a beating.
  A fool's mouth is his ruin,
    and his lips are a snare to his soul.

(ESV)

Old Testament: 2 Kings 16–17

2 Kings 16–17 (Listen)

Ahaz Reigns in Judah

16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the LORD his God, as his father David had done, but he walked in the way of the kings of Israel. He even burned his son as an offering,Or made his son pass through the fire">1 according to the despicable practices of the nations whom the LORD drove out before the people of Israel. And he sacrificed and made offerings on the high places and on the hills and under every green tree.

Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to wage war on Jerusalem, and they besieged Ahaz but could not conquer him. At that time Rezin the king of Syria recovered Elath for Syria and drove the men of Judah from Elath, and the Edomites came to Elath, where they dwell to this day. So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and rescue me from the hand of the king of Syria and from the hand of the king of Israel, who are attacking me.” Ahaz also took the silver and gold that was found in the house of the LORD and in the treasures of the king's house and sent a present to the king of Assyria. And the king of Assyria listened to him. The king of Assyria marched up against Damascus and took it, carrying its people captive to Kir, and he killed Rezin.

10 When King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, he saw the altar that was at Damascus. And King Ahaz sent to Uriah the priest a model of the altar, and its pattern, exact in all its details. 11 And Uriah the priest built the altar; in accordance with all that King Ahaz had sent from Damascus, so Uriah the priest made it, before King Ahaz arrived from Damascus. 12 And when the king came from Damascus, the king viewed the altar. Then the king drew near to the altar and went up on it 13 and burned his burnt offering and his grain offering and poured his drink offering and threw the blood of his peace offerings on the altar. 14 And the bronze altar that was before the LORD he removed from the front of the house, from the place between his altar and the house of the LORD, and put it on the north side of his altar. 15 And King Ahaz commanded Uriah the priest, saying, “On the great altar burn the morning burnt offering and the evening grain offering and the king's burnt offering and his grain offering, with the burnt offering of all the people of the land, and their grain offering and their drink offering. And throw on it all the blood of the burnt offering and all the blood of the sacrifice, but the bronze altar shall be for me to inquire by.” 16 Uriah the priest did all this, as King Ahaz commanded.

17 And King Ahaz cut off the frames of the stands and removed the basin from them, and he took down the seaCompare 1 Kings 7:23">2 from off the bronze oxen that were under it and put it on a stone pedestal. 18 And the covered way for the Sabbath that had been built inside the house and the outer entrance for the king he caused to go around the house of the LORD, because of the king of Assyria. 19 Now the rest of the acts of Ahaz that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 And Ahaz slept with his fathers and was buried with his fathers in the city of David, and Hezekiah his son reigned in his place.

Hoshea Reigns in Israel

17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it.

The Fall of Israel

In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.

Exile Because of Idolatry

And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.”

14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offeringsOr made their sons and their daughters pass through the fire">3 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only.

19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight.

21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day.

Assyria Resettles Samaria

24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let himSyriac, Vulgate; Hebrew them">4 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD.

29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away.

34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner.

41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day.

Footnotes

[1] 16:3 Or made his son pass through the fire
[2] 16:17 Compare 1 Kings 7:23
[3] 17:17 Or made their sons and their daughters pass through the fire
[4] 17:27 Syriac, Vulgate; Hebrew them

(ESV)

New Testament: Romans 15:14–33

Romans 15:14–33 (Listen)

Paul the Minister to the Gentiles

14 I myself am satisfied about you, my brothers,Or brothers and sisters; also verse 30">1 that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. 15 But on some points I have written to you very boldly by way of reminder, because of the grace given me by God 16 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. 17 In Christ Jesus, then, I have reason to be proud of my work for God. 18 For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, 19 by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; 20 and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation, 21 but as it is written,

  “Those who have never been told of him will see,
    and those who have never heard will understand.”

Paul's Plan to Visit Rome

22 This is the reason why I have so often been hindered from coming to you. 23 But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, 24 I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while. 25 At present, however, I am going to Jerusalem bringing aid to the saints. 26 For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. 27 For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. 28 When therefore I have completed this and have delivered to them what has been collected,Greek sealed to them this fruit">2 I will leave for Spain by way of you. 29 I know that when I come to you I will come in the fullness of the blessingSome manuscripts insert of the gospel">3 of Christ.

30 I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, 31 that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, 32 so that by God's will I may come to you with joy and be refreshed in your company. 33 May the God of peace be with you all. Amen.

Footnotes

[1] 15:14 Or brothers and sisters; also verse 30
[2] 15:28 Greek sealed to them this fruit
[3] 15:29 Some manuscripts insert of the gospel

(ESV)

Psalm: Psalm 144

Psalm 144 (Listen)

My Rock and My Fortress

Of David.

144   Blessed be the LORD, my rock,
    who trains my hands for war,
    and my fingers for battle;
  he is my steadfast love and my fortress,
    my stronghold and my deliverer,
  my shield and he in whom I take refuge,
    who subdues peoplesMany Hebrew manuscripts, Dead Sea Scroll, Jerome, Syriac, Aquila; most Hebrew manuscripts subdues my people">1 under me.
  O LORD, what is man that you regard him,
    or the son of man that you think of him?
  Man is like a breath;
    his days are like a passing shadow.
  Bow your heavens, O LORD, and come down!
    Touch the mountains so that they smoke!
  Flash forth the lightning and scatter them;
    send out your arrows and rout them!
  Stretch out your hand from on high;
    rescue me and deliver me from the many waters,
    from the hand of foreigners,
  whose mouths speak lies
    and whose right hand is a right hand of falsehood.
  I will sing a new song to you, O God;
    upon a ten-stringed harp I will play to you,
10   who gives victory to kings,
    who rescues David his servant from the cruel sword.
11   Rescue me and deliver me
    from the hand of foreigners,
  whose mouths speak lies
    and whose right hand is a right hand of falsehood.
12   May our sons in their youth
    be like plants full grown,
  our daughters like corner pillars
    cut for the structure of a palace;
13   may our granaries be full,
    providing all kinds of produce;
  may our sheep bring forth thousands
    and ten thousands in our fields;
14   may our cattle be heavy with young,
    suffering no mishap or failure in bearing;Hebrew with no breaking in or going out">2
  may there be no cry of distress in our streets!
15   Blessed are the people to whom such blessings fall!
    Blessed are the people whose God is the LORD!

Footnotes

[1] 144:2 Many Hebrew manuscripts, Dead Sea Scroll, Jerome, Syriac, Aquila; most Hebrew manuscripts subdues my people
[2] 144:14 Hebrew with no breaking in or going out

(ESV)

Proverb: Proverbs 18:4–5

Proverbs 18:4–5 (Listen)

  The words of a man's mouth are deep waters;
    the fountain of wisdom is a bubbling brook.
  It is not good to be partial toHebrew to lift the face of">1 the wicked
    or to deprive the righteous of justice.

Footnotes

[1] 18:5 Hebrew to lift the face of

(ESV)

Old Testament: 2 Kings 14–15

2 Kings 14–15 (Listen)

Amaziah Reigns in Judah

14 In the second year of Joash the son of Joahaz, king of Israel, Amaziah the son of Joash, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Jehoaddin of Jerusalem. And he did what was right in the eyes of the LORD, yet not like David his father. He did in all things as Joash his father had done. But the high places were not removed; the people still sacrificed and made offerings on the high places. And as soon as the royal power was firmly in his hand, he struck down his servants who had struck down the king his father. But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the LORD commanded, “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. But each one shall die for his own sin.”

He struck down ten thousand Edomites in the Valley of Salt and took Sela by storm, and called it Joktheel, which is its name to this day.

Then Amaziah sent messengers to JehoashJehoash is an alternate spelling of Joash (son of Jehoahaz) as in 13:9, 12–14; also verses 9, 11–16">1 the son of Jehoahaz, son of Jehu, king of Israel, saying, “Come, let us look one another in the face.” And Jehoash king of Israel sent word to Amaziah king of Judah, “A thistle on Lebanon sent to a cedar on Lebanon, saying, ‘Give your daughter to my son for a wife,’ and a wild beast of Lebanon passed by and trampled down the thistle. 10 You have indeed struck down Edom, and your heart has lifted you up. Be content with your glory, and stay at home, for why should you provoke trouble so that you fall, you and Judah with you?”

11 But Amaziah would not listen. So Jehoash king of Israel went up, and he and Amaziah king of Judah faced one another in battle at Beth-shemesh, which belongs to Judah. 12 And Judah was defeated by Israel, and every man fled to his home. 13 And Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash, son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke down the wall of Jerusalem for four hundred cubits,A cubit was about 18 inches or 45 centimeters">2 from the Ephraim Gate to the Corner Gate. 14 And he seized all the gold and silver, and all the vessels that were found in the house of the LORD and in the treasuries of the king's house, also hostages, and he returned to Samaria.

15 Now the rest of the acts of Jehoash that he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 16 And Jehoash slept with his fathers and was buried in Samaria with the kings of Israel, and Jeroboam his son reigned in his place.

17 Amaziah the son of Joash, king of Judah, lived fifteen years after the death of Jehoash son of Jehoahaz, king of Israel. 18 Now the rest of the deeds of Amaziah, are they not written in the Book of the Chronicles of the Kings of Judah? 19 And they made a conspiracy against him in Jerusalem, and he fled to Lachish. But they sent after him to Lachish and put him to death there. 20 And they brought him on horses; and he was buried in Jerusalem with his fathers in the city of David. 21 And all the people of Judah took Azariah, who was sixteen years old, and made him king instead of his father Amaziah. 22 He built Elath and restored it to Judah, after the king slept with his fathers.

Jeroboam II Reigns in Israel

23 In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, began to reign in Samaria, and he reigned forty-one years. 24 And he did what was evil in the sight of the LORD. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. 25 He restored the border of Israel from Lebo-hamath as far as the Sea of the Arabah, according to the word of the LORD, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath-hepher. 26 For the LORD saw that the affliction of Israel was very bitter, for there was none left, bond or free, and there was none to help Israel. 27 But the LORD had not said that he would blot out the name of Israel from under heaven, so he saved them by the hand of Jeroboam the son of Joash.

28 Now the rest of the acts of Jeroboam and all that he did, and his might, how he fought, and how he restored Damascus and Hamath to Judah in Israel, are they not written in the Book of the Chronicles of the Kings of Israel? 29 And Jeroboam slept with his fathers, the kings of Israel, and Zechariah his son reigned in his place.

Azariah Reigns in Judah

15 In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, began to reign. He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother's name was Jecoliah of Jerusalem. And he did what was right in the eyes of the LORD, according to all that his father Amaziah had done. Nevertheless, the high places were not taken away. The people still sacrificed and made offerings on the high places. And the LORD touched the king, so that he was a leperLeprosy was a term for several skin diseases; see Leviticus 13">3 to the day of his death, and he lived in a separate house.The meaning of the Hebrew word is uncertain">4 And Jotham the king's son was over the household, governing the people of the land. Now the rest of the acts of Azariah, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And Azariah slept with his fathers, and they buried him with his fathers in the city of David, and Jotham his son reigned in his place.

Zechariah Reigns in Israel

In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. And he did what was evil in the sight of the LORD, as his fathers had done. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 10 Shallum the son of Jabesh conspired against him and struck him down at Ibleam and put him to death and reigned in his place. 11 Now the rest of the deeds of Zechariah, behold, they are written in the Book of the Chronicles of the Kings of Israel. 12 (This was the promise of the LORD that he gave to Jehu, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it came to pass.)

Shallum Reigns in Israel

13 Shallum the son of Jabesh began to reign in the thirty-ninth year of UzziahAnother name for Azariah">5 king of Judah, and he reigned one month in Samaria. 14 Then Menahem the son of Gadi came up from Tirzah and came to Samaria, and he struck down Shallum the son of Jabesh in Samaria and put him to death and reigned in his place. 15 Now the rest of the deeds of Shallum, and the conspiracy that he made, behold, they are written in the Book of the Chronicles of the Kings of Israel. 16 At that time Menahem sacked Tiphsah and all who were in it and its territory from Tirzah on, because they did not open it to him. Therefore he sacked it, and he ripped open all the women in it who were pregnant.

Menahem Reigns in Israel

17 In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel, and he reigned ten years in Samaria. 18 And he did what was evil in the sight of the LORD. He did not depart all his days from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. 19 PulAnother name for Tiglath-pileser III (compare verse 29)">6 the king of Assyria came against the land, and Menahem gave Pul a thousand talentsA talent was about 75 pounds or 34 kilograms">7 of silver, that he might help him to confirm his hold on the royal power. 20 Menahem exacted the money from Israel, that is, from all the wealthy men, fifty shekelsA shekel was about 2/5 ounce or 11 grams">8 of silver from every man, to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land. 21 Now the rest of the deeds of Menahem and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 22 And Menahem slept with his fathers, and Pekahiah his son reigned in his place.

Pekahiah Reigns in Israel

23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem began to reign over Israel in Samaria, and he reigned two years. 24 And he did what was evil in the sight of the LORD. He did not turn away from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 25 And Pekah the son of Remaliah, his captain, conspired against him with fifty men of the people of Gilead, and struck him down in Samaria, in the citadel of the king's house with Argob and Arieh; he put him to death and reigned in his place. 26 Now the rest of the deeds of Pekahiah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel.

Pekah Reigns in Israel

27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria, and he reigned twenty years. 28 And he did what was evil in the sight of the LORD. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin.

29 In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria. 30 Then Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah and struck him down and put him to death and reigned in his place, in the twentieth year of Jotham the son of Uzziah. 31 Now the rest of the acts of Pekah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel.

Jotham Reigns in Judah

32 In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. 34 And he did what was right in the eyes of the LORD, according to all that his father Uzziah had done. 35 Nevertheless, the high places were not removed. The people still sacrificed and made offerings on the high places. He built the upper gate of the house of the LORD. 36 Now the rest of the acts of Jotham and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 37 In those days the LORD began to send Rezin the king of Syria and Pekah the son of Remaliah against Judah. 38 Jotham slept with his fathers and was buried with his fathers in the city of David his father, and Ahaz his son reigned in his place.

Footnotes

[1] 14:8 Jehoash is an alternate spelling of Joash (son of Jehoahaz) as in 13:9, 12–14; also verses 9, 11–16
[2] 14:13 A cubit was about 18 inches or 45 centimeters
[3] 15:5 Leprosy was a term for several skin diseases; see Leviticus 13
[4] 15:5 The meaning of the Hebrew word is uncertain
[5] 15:13 Another name for Azariah
[6] 15:19 Another name for Tiglath-pileser III (compare verse 29)
[7] 15:19 A talent was about 75 pounds or 34 kilograms
[8] 15:20 A shekel was about 2/5 ounce or 11 grams

(ESV)

New Testament: Romans 15:1–13

Romans 15:1–13 (Listen)

The Example of Christ

15 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God.

Christ the Hope of Jews and Gentiles

For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written,

  “Therefore I will praise you among the Gentiles,
    and sing to your name.”

10 And again it is said,

  “Rejoice, O Gentiles, with his people.”

11 And again,

  “Praise the Lord, all you Gentiles,
    and let all the peoples extol him.”

12 And again Isaiah says,

  “The root of Jesse will come,
    even he who arises to rule the Gentiles;
  in him will the Gentiles hope.”

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

(ESV)

Psalm: Psalm 143

Psalm 143 (Listen)

My Soul Thirsts for You

A Psalm of David.

143   Hear my prayer, O LORD;
    give ear to my pleas for mercy!
    In your faithfulness answer me, in your righteousness!
  Enter not into judgment with your servant,
    for no one living is righteous before you.
  For the enemy has pursued my soul;
    he has crushed my life to the ground;
    he has made me sit in darkness like those long dead.
  Therefore my spirit faints within me;
    my heart within me is appalled.
  I remember the days of old;
    I meditate on all that you have done;
    I ponder the work of your hands.
  I stretch out my hands to you;
    my soul thirsts for you like a parched land. Selah
  Answer me quickly, O LORD!
    My spirit fails!
  Hide not your face from me,
    lest I be like those who go down to the pit.
  Let me hear in the morning of your steadfast love,
    for in you I trust.
  Make me know the way I should go,
    for to you I lift up my soul.
  Deliver me from my enemies, O LORD!
    I have fled to you for refuge.One Hebrew manuscript, Septuagint; most Hebrew manuscripts To you I have covered">1
10   Teach me to do your will,
    for you are my God!
  Let your good Spirit lead me
    on level ground!
11   For your name's sake, O LORD, preserve my life!
    In your righteousness bring my soul out of trouble!
12   And in your steadfast love you will cut off my enemies,
    and you will destroy all the adversaries of my soul,
    for I am your servant.

Footnotes

[1] 143:9 One Hebrew manuscript, Septuagint; most Hebrew manuscripts To you I have covered

(ESV)

Proverb: Proverbs 18:2–3

Proverbs 18:2–3 (Listen)

  A fool takes no pleasure in understanding,
    but only in expressing his opinion.
  When wickedness comes, contempt comes also,
    and with dishonor comes disgrace.

(ESV)

Old Testament: 2 Kings 11–13

2 Kings 11–13 (Listen)

Athaliah Reigns in Judah

11 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family. But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah and stole him away from among the king's sons who were being put to death, and she putCompare 2 Chronicles 22:11; Hebrew lacks and she put">1 him and his nurse in a bedroom. Thus theySeptuagint, Syriac, Vulgate (compare 2 Chronicles 22:11) she">2 hid him from Athaliah, so that he was not put to death. And he remained with her six years, hidden in the house of the LORD, while Athaliah reigned over the land.

Joash Anointed King in Judah

But in the seventh year Jehoiada sent and brought the captains of the Carites and of the guards, and had them come to him in the house of the LORD. And he made a covenant with them and put them under oath in the house of the LORD, and he showed them the king's son. And he commanded them, “This is the thing that you shall do: one third of you, those who come off duty on the Sabbath and guard the king's house (another third being at the gate Sur and a third at the gate behind the guards) shall guard the palace.The meaning of the Hebrew word is uncertain">3 And the two divisions of you, which come on duty in force on the Sabbath and guard the house of the LORD on behalf of the king, shall surround the king, each with his weapons in his hand. And whoever approaches the ranks is to be put to death. Be with the king when he goes out and when he comes in.”

The captains did according to all that Jehoiada the priest commanded, and they each brought his men who were to go off duty on the Sabbath, with those who were to come on duty on the Sabbath, and came to Jehoiada the priest. 10 And the priest gave to the captains the spears and shields that had been King David's, which were in the house of the LORD. 11 And the guards stood, every man with his weapons in his hand, from the south side of the house to the north side of the house, around the altar and the house on behalf of the king. 12 Then he brought out the king's son and put the crown on him and gave him the testimony. And they proclaimed him king and anointed him, and they clapped their hands and said, “Long live the king!”

13 When Athaliah heard the noise of the guard and of the people, she went into the house of the LORD to the people. 14 And when she looked, there was the king standing by the pillar, according to the custom, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets. And Athaliah tore her clothes and cried, “Treason! Treason!” 15 Then Jehoiada the priest commanded the captains who were set over the army, “Bring her out between the ranks, and put to death with the sword anyone who follows her.” For the priest said, “Let her not be put to death in the house of the LORD.” 16 So they laid hands on her; and she went through the horses' entrance to the king's house, and there she was put to death.

17 And Jehoiada made a covenant between the LORD and the king and people, that they should be the LORD's people, and also between the king and the people. 18 Then all the people of the land went to the house of Baal and tore it down; his altars and his images they broke in pieces, and they killed Mattan the priest of Baal before the altars. And the priest posted watchmen over the house of the LORD. 19 And he took the captains, the Carites, the guards, and all the people of the land, and they brought the king down from the house of the LORD, marching through the gate of the guards to the king's house. And he took his seat on the throne of the kings. 20 So all the people of the land rejoiced, and the city was quiet after Athaliah had been put to death with the sword at the king's house.

Jehoash Reigns in Judah

21 JehoashJehoash is an alternate spelling of Joash (son of Ahaziah) as in verse 2">4 was seven years old when he began to reign.

12 In the seventh year of Jehu, JehoashJehoash is an alternate spelling of Joash (son of Ahaziah) as in 11:2; also verses 2, 4, 6, 7, 18">5 began to reign, and he reigned forty years in Jerusalem. His mother's name was Zibiah of Beersheba. And Jehoash did what was right in the eyes of the LORD all his days, because Jehoiada the priest instructed him. Nevertheless, the high places were not taken away; the people continued to sacrifice and make offerings on the high places.

Jehoash Repairs the Temple

Jehoash said to the priests, “All the money of the holy things that is brought into the house of the LORD, the money for which each man is assessed—the money from the assessment of persons—and the money that a man's heart prompts him to bring into the house of the LORD, let the priests take, each from his donor, and let them repair the house wherever any need of repairs is discovered.” But by the twenty-third year of King Jehoash, the priests had made no repairs on the house. Therefore King Jehoash summoned Jehoiada the priest and the other priests and said to them, “Why are you not repairing the house? Now therefore take no more money from your donors, but hand it over for the repair of the house.” So the priests agreed that they should take no more money from the people, and that they should not repair the house.

Then Jehoiada the priest took a chest and bored a hole in the lid of it and set it beside the altar on the right side as one entered the house of the LORD. And the priests who guarded the threshold put in it all the money that was brought into the house of the LORD. 10 And whenever they saw that there was much money in the chest, the king's secretary and the high priest came up and they bagged and counted the money that was found in the house of the LORD. 11 Then they would give the money that was weighed out into the hands of the workmen who had the oversight of the house of the LORD. And they paid it out to the carpenters and the builders who worked on the house of the LORD, 12 and to the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the LORD, and for any outlay for the repairs of the house. 13 But there were not made for the house of the LORD basins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver, from the money that was brought into the house of the LORD, 14 for that was given to the workmen who were repairing the house of the LORD with it. 15 And they did not ask for an accounting from the men into whose hand they delivered the money to pay out to the workmen, for they dealt honestly. 16 The money from the guilt offerings and the money from the sin offerings was not brought into the house of the LORD; it belonged to the priests.

17 At that time Hazael king of Syria went up and fought against Gath and took it. But when Hazael set his face to go up against Jerusalem, 18 Jehoash king of Judah took all the sacred gifts that Jehoshaphat and Jehoram and Ahaziah his fathers, the kings of Judah, had dedicated, and his own sacred gifts, and all the gold that was found in the treasuries of the house of the LORD and of the king's house, and sent these to Hazael king of Syria. Then Hazael went away from Jerusalem.

The Death of Joash

19 Now the rest of the acts of Joash and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 His servants arose and made a conspiracy and struck down Joash in the house of Millo, on the way that goes down to Silla. 21 It was Jozacar the son of Shimeath and Jehozabad the son of Shomer, his servants, who struck him down, so that he died. And they buried him with his fathers in the city of David, and Amaziah his son reigned in his place.

Jehoahaz Reigns in Israel

13 In the twenty-third year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, and he reigned seventeen years. He did what was evil in the sight of the LORD and followed the sins of Jeroboam the son of Nebat, which he made Israel to sin; he did not depart from them. And the anger of the LORD was kindled against Israel, and he gave them continually into the hand of Hazael king of Syria and into the hand of Ben-hadad the son of Hazael. Then Jehoahaz sought the favor of the LORD, and the LORD listened to him, for he saw the oppression of Israel, how the king of Syria oppressed them. (Therefore the LORD gave Israel a savior, so that they escaped from the hand of the Syrians, and the people of Israel lived in their homes as formerly. Nevertheless, they did not depart from the sins of the house of Jeroboam, which he made Israel to sin, but walkedSeptuagint, Syriac, Targum, Vulgate; Hebrew he walked">6 in them; and the Asherah also remained in Samaria.) For there was not left to Jehoahaz an army of more than fifty horsemen and ten chariots and ten thousand footmen, for the king of Syria had destroyed them and made them like the dust at threshing. Now the rest of the acts of Jehoahaz and all that he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? So Jehoahaz slept with his fathers, and they buried him in Samaria, and Joash his son reigned in his place.

Jehoash Reigns in Israel

10 In the thirty-seventh year of Joash king of Judah, JehoashJehoash is an alternate spelling of Joash (son of Jehoahaz) as in verses 9, 12–14; also verse 25">7 the son of Jehoahaz began to reign over Israel in Samaria, and he reigned sixteen years. 11 He also did what was evil in the sight of the LORD. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin, but he walked in them. 12 Now the rest of the acts of Joash and all that he did, and the might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 13 So Joash slept with his fathers, and Jeroboam sat on his throne. And Joash was buried in Samaria with the kings of Israel.

The Death of Elisha

14 Now when Elisha had fallen sick with the illness of which he was to die, Joash king of Israel went down to him and wept before him, crying, “My father, my father! The chariots of Israel and its horsemen!” 15 And Elisha said to him, “Take a bow and arrows.” So he took a bow and arrows. 16 Then he said to the king of Israel, “Draw the bow,” and he drew it. And Elisha laid his hands on the king's hands. 17 And he said, “Open the window eastward,” and he opened it. Then Elisha said, “Shoot,” and he shot. And he said, “The LORD's arrow of victory, the arrow of victory over Syria! For you shall fight the Syrians in Aphek until you have made an end of them.” 18 And he said, “Take the arrows,” and he took them. And he said to the king of Israel, “Strike the ground with them.” And he struck three times and stopped. 19 Then the man of God was angry with him and said, “You should have struck five or six times; then you would have struck down Syria until you had made an end of it, but now you will strike down Syria only three times.”

20 So Elisha died, and they buried him. Now bands of Moabites used to invade the land in the spring of the year. 21 And as a man was being buried, behold, a marauding band was seen and the man was thrown into the grave of Elisha, and as soon as the man touched the bones of Elisha, he revived and stood on his feet.

22 Now Hazael king of Syria oppressed Israel all the days of Jehoahaz. 23 But the LORD was gracious to them and had compassion on them, and he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, nor has he cast them from his presence until now.

24 When Hazael king of Syria died, Ben-hadad his son became king in his place. 25 Then Jehoash the son of Jehoahaz took again from Ben-hadad the son of Hazael the cities that he had taken from Jehoahaz his father in war. Three times Joash defeated him and recovered the cities of Israel.

Footnotes

[1] 11:2 Compare 2 Chronicles 22:11; Hebrew lacks and she put
[2] 11:2 Septuagint, Syriac, Vulgate (compare 2 Chronicles 22:11) she
[3] 11:6 The meaning of the Hebrew word is uncertain
[4] 11:21 Jehoash is an alternate spelling of Joash (son of Ahaziah) as in verse 2
[5] 12:1 Jehoash is an alternate spelling of Joash (son of Ahaziah) as in 11:2; also verses 2, 4, 6, 7, 18
[6] 13:6 Septuagint, Syriac, Targum, Vulgate; Hebrew he walked
[7] 13:10 Jehoash is an alternate spelling of Joash (son of Jehoahaz) as in verses 9, 12–14; also verse 25

(ESV)

New Testament: Romans 14

Romans 14 (Listen)

Do Not Pass Judgment on One Another

14 As for the one who is weak in faith, welcome him, but not to quarrel over opinions. One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own masterOr lord">1 that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. For none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; 11 for it is written,

  “As I live, says the Lord, every knee shall bow to me,
    and every tongue shall confessOr shall give praise">2 to God.”

12 So then each of us will give an account of himself to God.

Do Not Cause Another to Stumble

13 Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. 16 So do not let what you regard as good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. 18 Whoever thus serves Christ is acceptable to God and approved by men. 19 So then let us pursue what makes for peace and for mutual upbuilding.

20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. 21 It is good not to eat meat or drink wine or do anything that causes your brother to stumble.Some manuscripts add or be hindered or be weakened">3 22 The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.Some manuscripts insert here 16:25–27">4

Footnotes

[1] 14:4 Or lord
[2] 14:11 Or shall give praise
[3] 14:21 Some manuscripts add or be hindered or be weakened
[4] 14:23 Some manuscripts insert here 16:25–27

(ESV)

Psalm: Psalm 142

Psalm 142 (Listen)

You Are My Refuge

A MaskilProbably a musical or liturgical term">1 of David, when he was in the cave. A Prayer.

142   With my voice I cry out to the LORD;
    with my voice I plead for mercy to the LORD.
  I pour out my complaint before him;
    I tell my trouble before him.
  When my spirit faints within me,
    you know my way!
  In the path where I walk
    they have hidden a trap for me.
  Look to the right and see:
    there is none who takes notice of me;
  no refuge remains to me;
    no one cares for my soul.
  I cry to you, O LORD;
    I say, “You are my refuge,
    my portion in the land of the living.”
  Attend to my cry,
    for I am brought very low!
  Deliver me from my persecutors,
    for they are too strong for me!
  Bring me out of prison,
    that I may give thanks to your name!
  The righteous will surround me,
    for you will deal bountifully with me.

Footnotes

[1] 142:1 Probably a musical or liturgical term

(ESV)

Proverb: Proverbs 18:1

Proverbs 18:1 (Listen)

18   Whoever isolates himself seeks his own desire;
    he breaks out against all sound judgment.

(ESV)

Old Testament: 2 Kings 9–10

2 Kings 9–10 (Listen)

Jehu Anointed King of Israel

Then Elisha the prophet called one of the sons of the prophets and said to him, “Tie up your garments, and take this flask of oil in your hand, and go to Ramoth-gilead. And when you arrive, look there for Jehu the son of Jehoshaphat, son of Nimshi. And go in and have him rise from among his fellows, and lead him to an inner chamber. Then take the flask of oil and pour it on his head and say, ‘Thus says the LORD, I anoint you king over Israel.’ Then open the door and flee; do not linger.”

So the young man, the servant of the prophet, went to Ramoth-gilead. And when he came, behold, the commanders of the army were in council. And he said, “I have a word for you, O commander.” And Jehu said, “To which of us all?” And he said, “To you, O commander.” So he arose and went into the house. And the young man poured the oil on his head, saying to him, “Thus says the LORD, the God of Israel, I anoint you king over the people of the LORD, over Israel. And you shall strike down the house of Ahab your master, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the LORD. For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel. And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. 10 And the dogs shall eat Jezebel in the territory of Jezreel, and none shall bury her.” Then he opened the door and fled.

11 When Jehu came out to the servants of his master, they said to him, “Is all well? Why did this mad fellow come to you?” And he said to them, “You know the fellow and his talk.” 12 And they said, “That is not true; tell us now.” And he said, “Thus and so he spoke to me, saying, ‘Thus says the LORD, I anoint you king over Israel.’” 13 Then in haste every man of them took his garment and put it under him on the bareThe meaning of the Hebrew word is uncertain">1 steps, and they blew the trumpet and proclaimed, “Jehu is king.”

Jehu Assassinates Joram and Ahaziah

14 Thus Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram with all Israel had been on guard at Ramoth-gilead against Hazael king of Syria, 15 but King Joram had returned to be healed in Jezreel of the wounds that the Syrians had given him, when he fought with Hazael king of Syria.) So Jehu said, “If this is your decision, then let no one slip out of the city to go and tell the news in Jezreel.” 16 Then Jehu mounted his chariot and went to Jezreel, for Joram lay there. And Ahaziah king of Judah had come down to visit Joram.

17 Now the watchman was standing on the tower in Jezreel, and he saw the company of Jehu as he came and said, “I see a company.” And Joram said, “Take a horseman and send to meet them, and let him say, ‘Is it peace?’” 18 So a man on horseback went to meet him and said, “Thus says the king, ‘Is it peace?’” And Jehu said, “What do you have to do with peace? Turn around and ride behind me.” And the watchman reported, saying, “The messenger reached them, but he is not coming back.” 19 Then he sent out a second horseman, who came to them and said, “Thus the king has said, ‘Is it peace?’” And Jehu answered, “What do you have to do with peace? Turn around and ride behind me.” 20 Again the watchman reported, “He reached them, but he is not coming back. And the driving is like the driving of Jehu the son of Nimshi, for he drives furiously.”

21 Joram said, “Make ready.” And they made ready his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his chariot, and went to meet Jehu, and met him at the property of Naboth the Jezreelite. 22 And when Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace can there be, so long as the whorings and the sorceries of your mother Jezebel are so many?” 23 Then Joram reined about and fled, saying to Ahaziah, “Treachery, O Ahaziah!” 24 And Jehu drew his bow with his full strength, and shot Joram between the shoulders, so that the arrow pierced his heart, and he sank in his chariot. 25 Jehu said to Bidkar his aide, “Take him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember, when you and I rode side by side behind Ahab his father, how the LORD made this pronouncement against him: 26 ‘As surely as I saw yesterday the blood of Naboth and the blood of his sons—declares the LORD—I will repay you on this plot of ground.’ Now therefore take him up and throw him on the plot of ground, in accordance with the word of the LORD.”

27 When Ahaziah the king of Judah saw this, he fled in the direction of Beth-haggan. And Jehu pursued him and said, “Shoot him also.” And they shot himSyriac, Vulgate (compare Septuagint); Hebrew lacks and they shot him">2 in the chariot at the ascent of Gur, which is by Ibleam. And he fled to Megiddo and died there. 28 His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in the city of David.

29 In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah.

Jehu Executes Jezebel

30 When Jehu came to Jezreel, Jezebel heard of it. And she painted her eyes and adorned her head and looked out of the window. 31 And as Jehu entered the gate, she said, “Is it peace, you Zimri, murderer of your master?” 32 And he lifted up his face to the window and said, “Who is on my side? Who?” Two or three eunuchs looked out at him. 33 He said, “Throw her down.” So they threw her down. And some of her blood spattered on the wall and on the horses, and they trampled on her. 34 Then he went in and ate and drank. And he said, “See now to this cursed woman and bury her, for she is a king's daughter.” 35 But when they went to bury her, they found no more of her than the skull and the feet and the palms of her hands. 36 When they came back and told him, he said, “This is the word of the LORD, which he spoke by his servant Elijah the Tishbite: ‘In the territory of Jezreel the dogs shall eat the flesh of Jezebel, 37 and the corpse of Jezebel shall be as dung on the face of the field in the territory of Jezreel, so that no one can say, This is Jezebel.’”

Jehu Slaughters Ahab's Descendants

10 Now Ahab had seventy sons in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of the city,Septuagint, Vulgate; Hebrew rulers of Jezreel">3 to the elders, and to the guardians of the sonsHebrew lacks of the sons">4 of Ahab, saying, “Now then, as soon as this letter comes to you, seeing your master's sons are with you, and there are with you chariots and horses, fortified cities also, and weapons, select the best and fittest of your master's sons and set him on his father's throne and fight for your master's house.” But they were exceedingly afraid and said, “Behold, the two kings could not stand before him. How then can we stand?” So he who was over the palace, and he who was over the city, together with the elders and the guardians, sent to Jehu, saying, “We are your servants, and we will do all that you tell us. We will not make anyone king. Do whatever is good in your eyes.” Then he wrote to them a second letter, saying, “If you are on my side, and if you are ready to obey me, take the heads of your master's sons and come to me at Jezreel tomorrow at this time.” Now the king's sons, seventy persons, were with the great men of the city, who were bringing them up. And as soon as the letter came to them, they took the king's sons and slaughtered them, seventy persons, and put their heads in baskets and sent them to him at Jezreel. When the messenger came and told him, “They have brought the heads of the king's sons,” he said, “Lay them in two heaps at the entrance of the gate until the morning.” Then in the morning, when he went out, he stood and said to all the people, “You are innocent. It was I who conspired against my master and killed him, but who struck down all these? 10 Know then that there shall fall to the earth nothing of the word of the LORD, which the LORD spoke concerning the house of Ahab, for the LORD has done what he said by his servant Elijah.” 11 So Jehu struck down all who remained of the house of Ahab in Jezreel, all his great men and his close friends and his priests, until he left him none remaining.

12 Then he set out and went to Samaria. On the way, when he was at Beth-eked of the Shepherds, 13 Jehu met the relatives of Ahaziah king of Judah, and he said, “Who are you?” And they answered, “We are the relatives of Ahaziah, and we came down to visit the royal princes and the sons of the queen mother.” 14 He said, “Take them alive.” And they took them alive and slaughtered them at the pit of Beth-eked, forty-two persons, and he spared none of them.

15 And when he departed from there, he met Jehonadab the son of Rechab coming to meet him. And he greeted him and said to him, “Is your heart true to my heart as mine is to yours?” And Jehonadab answered, “It is.” Jehu said,Septuagint; Hebrew lacks Jehu said">5 “If it is, give me your hand.” So he gave him his hand. And Jehu took him up with him into the chariot. 16 And he said, “Come with me, and see my zeal for the LORD.” So heSeptuagint, Syriac, Targum; Hebrew they">6 had him ride in his chariot. 17 And when he came to Samaria, he struck down all who remained to Ahab in Samaria, till he had wiped them out, according to the word of the LORD that he spoke to Elijah.

Jehu Strikes Down the Prophets of Baal

18 Then Jehu assembled all the people and said to them, “Ahab served Baal a little, but Jehu will serve him much. 19 Now therefore call to me all the prophets of Baal, all his worshipers and all his priests. Let none be missing, for I have a great sacrifice to offer to Baal. Whoever is missing shall not live.” But Jehu did it with cunning in order to destroy the worshipers of Baal. 20 And Jehu ordered, “Sanctify a solemn assembly for Baal.” So they proclaimed it. 21 And Jehu sent throughout all Israel, and all the worshipers of Baal came, so that there was not a man left who did not come. And they entered the house of Baal, and the house of Baal was filled from one end to the other. 22 He said to him who was in charge of the wardrobe, “Bring out the vestments for all the worshipers of Baal.” So he brought out the vestments for them. 23 Then Jehu went into the house of Baal with Jehonadab the son of Rechab, and he said to the worshipers of Baal, “Search, and see that there is no servant of the LORD here among you, but only the worshipers of Baal.” 24 Then theySeptuagint he (compare verse 25)">7 went in to offer sacrifices and burnt offerings.

Now Jehu had stationed eighty men outside and said, “The man who allows any of those whom I give into your hands to escape shall forfeit his life.” 25 So as soon as he had made an end of offering the burnt offering, Jehu said to the guard and to the officers, “Go in and strike them down; let not a man escape.” So when they put them to the sword, the guard and the officers cast them out and went into the inner room of the house of Baal, 26 and they brought out the pillar that was in the house of Baal and burned it. 27 And they demolished the pillar of Baal, and demolished the house of Baal, and made it a latrine to this day.

Jehu Reigns in Israel

28 Thus Jehu wiped out Baal from Israel. 29 But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan. 30 And the LORD said to Jehu, “Because you have done well in carrying out what is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel.” 31 But Jehu was not careful to walk in the law of the LORD, the God of Israel, with all his heart. He did not turn from the sins of Jeroboam, which he made Israel to sin.

32 In those days the LORD began to cut off parts of Israel. Hazael defeated them throughout the territory of Israel: 33 from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the Valley of the Arnon, that is, Gilead and Bashan. 34 Now the rest of the acts of Jehu and all that he did, and all his might, are they not written in the Book of the Chronicles of the Kings of Israel? 35 So Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz his son reigned in his place. 36 The time that Jehu reigned over Israel in Samaria was twenty-eight years.

Footnotes

[1] 9:13 The meaning of the Hebrew word is uncertain
[2] 9:27 Syriac, Vulgate (compare Septuagint); Hebrew lacks and they shot him
[3] 10:1 Septuagint, Vulgate; Hebrew rulers of Jezreel
[4] 10:1 Hebrew lacks of the sons
[5] 10:15 Septuagint; Hebrew lacks Jehu said
[6] 10:16 Septuagint, Syriac, Targum; Hebrew they
[7] 10:24 Septuagint he (compare verse 25)

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New Testament: Romans 13

Romans 13 (Listen)

Submission to the Authorities

13 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

Fulfilling the Law Through Love

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

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Psalm: Psalm 141

Psalm 141 (Listen)

Give Ear to My Voice

A Psalm of David.

141   O LORD, I call upon you; hasten to me!
    Give ear to my voice when I call to you!
  Let my prayer be counted as incense before you,
    and the lifting up of my hands as the evening sacrifice!
  Set a guard, O LORD, over my mouth;
    keep watch over the door of my lips!
  Do not let my heart incline to any evil,
    to busy myself with wicked deeds
  in company with men who work iniquity,
    and let me not eat of their delicacies!
  Let a righteous man strike me—it is a kindness;
    let him rebuke me—it is oil for my head;
    let my head not refuse it.
  Yet my prayer is continually against their evil deeds.
  When their judges are thrown over the cliff,Or When their judges fall into the hands of the Rock">1
    then they shall hear my words, for they are pleasant.
  As when one plows and breaks up the earth,
    so shall our bones be scattered at the mouth of Sheol.The meaning of the Hebrew in verses 6, 7 is uncertain">2
  But my eyes are toward you, O GOD, my Lord;
    in you I seek refuge; leave me not defenseless!Hebrew refuge; do not pour out my life!">3
  Keep me from the trap that they have laid for me
    and from the snares of evildoers!
10   Let the wicked fall into their own nets,
    while I pass by safely.

Footnotes

[1] 141:6 Or When their judges fall into the hands of the Rock
[2] 141:7 The meaning of the Hebrew in verses 6, 7 is uncertain
[3] 141:8 Hebrew refuge; do not pour out my life!

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Proverb: Proverbs 17:27–28

Proverbs 17:27–28 (Listen)

27   Whoever restrains his words has knowledge,
    and he who has a cool spirit is a man of understanding.
28   Even a fool who keeps silent is considered wise;
    when he closes his lips, he is deemed intelligent.

(ESV)

NIV Daily Manna 

Psalm 13

For the director of music. A psalm of David.

How long, Lord? Will you forget me forever?
    How long will you hide your face from me?
How long must I wrestle with my thoughts
    and day after day have sorrow in my heart?
    How long will my enemy triumph over me?

Look on me and answer, Lord my God.
    Give light to my eyes, or I will sleep in death,
and my enemy will say, “I have overcome him,”
    and my foes will rejoice when I fall.

But I trust in your unfailing love;
    my heart rejoices in your salvation.
I will sing the Lord’s praise,
    for he has been good to me.

NIV Listen

Daily Light 

Morning: Isaiah 53:3; Matthew 5:14; Matthew 5:16; John 1:9; John 16:33; John 17:16; Acts 10:38; Galatians 6:10; Philippians 2:15; Hebrews 7:26

“They are not of the world, just as I am not of the world.”

He was despised and rejected by men; a man of sorrows, and acquainted with grief.—“In the world you will have tribulation. But take heart; I have overcome the world.”

It was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners.—That you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation.

“Jesus of Nazareth… went about doing good and healing all who were oppressed by the devil, for God was with him.”—So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

The true light, which enlightens everyone, was coming into the world.—“You are the light of the world. A city set on a hill cannot be hidden. Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”

Isaiah 53:3 (Listen)

  He was despised and rejectedOr forsaken">1 by men,
    a man of sorrowsOr pains; also verse 4">2 and acquainted withOr and knowing">3 grief;Or sickness; also verse 4">4
  and as one from whom men hide their facesOr as one who hides his face from us">5
    he was despised, and we esteemed him not.

Footnotes

[1] 53:3 Or forsaken
[2] 53:3 Or pains; also verse 4
[3] 53:3 Or and knowing
[4] 53:3 Or sickness; also verse 4
[5] 53:3 Or as one who hides his face from us

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Matthew 5:14 (Listen)

14 “You are the light of the world. A city set on a hill cannot be hidden.

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Matthew 5:16 (Listen)

16 In the same way, let your light shine before others, so thatOr house. 16Let your light so shine before others that">1 they may see your good works and give glory to your Father who is in heaven.

Footnotes

[1] 5:16 Or house. 16Let your light so shine before others that

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John 1:9 (Listen)

The true light, which gives light to everyone, was coming into the world.

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John 16:33 (Listen)

33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

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John 17:16 (Listen)

16 They are not of the world, just as I am not of the world.

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Acts 10:38 (Listen)

38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doin